“Householder, you may wonder how the Thus-Gone One correctly understands the knowledge of purification. Householder, the Thus-Gone One correctly understands that impurity is the antidote to sensual desire. He correctly understands that love is the antidote to ill will. He correctly understands that the practice of diligence is the antidote to lethargy and sloth. He correctly understands that tranquility is the antidote to agitation. He correctly understands that the search for insight is the antidote to regret. He correctly understands that knowing how to gain certainty with regard to phenomena is the antidote to doubt. He correctly understands that being helpful is the antidote to sadness. He correctly understands that collecting oneself is the antidote to happiness. He correctly understands that being diligent is the antidote to sleepiness. He correctly understands that disregarding food is the antidote to overeating. He correctly understands that a composed mind is the antidote to disturbing emotions. He correctly understands that the absence of marks is the antidote to a proliferation of thoughts. He correctly understands that engagement with phenomena is the antidote to a lack of attention. He correctly understands that restraint is the antidote to the unwholesome physical states. He correctly understands that following a spiritual teacher is the antidote to desire. He correctly understands that being critical is the antidote to attraction toward the knowledge of the extremists. Householder, in this way the Thus-Gone One correctly understands purification. When the Thus-Gone One is asked about the knowledge of purification, he can respond for an eon, and so forth, up until…. Therefore, he will enjoy this temple with its sandalwood courtyard. As for the origin, cessation, and path, they are as previously taught.