“Householder, you may wonder how the Thus-Gone One correctly understands the knowledge of abiding. Householder, the Thus-Gone One correctly understands it in the following manner. He correctly understands that one must arise from the first concentration and, having done that, correctly make use of these teachings. He correctly understands the disengaged mind that arises from the first concentration. He correctly understands the teaching that inspires the mind as it arises from the first concentration, the teaching that expresses how to arise from the first concentration, as well as the teaching that applies the qualities of the first concentration. He correctly understands the mind that engages. He correctly understands those teachings in which the mind delights and those teachings in which the mind does not delight. He correctly understands the teaching that contemplates and arises from that state. The same applies to the second, third, and fourth concentration, as well as the liberations, the absorptions, and the various equilibriums. In this way the Thus-Gone One correctly understands the states of arising. When the Thus-Gone One is asked about the knowledge of arising, he can respond for an eon, and so forth, up until…. Therefore, he will enjoy this temple with its sandalwood courtyard. As for the origin, cessation, and path, they are as previously taught.