“Now I will explain the mantras for paralyzing rites.

“If one recites the mantra oṁ jalayavanā hūṁ one hundred thousand times, they will know past and future events.

“If one recites the mantra oṁ vara vara pravara pravara hūṁ ten thousand times, incants water seven times, washes their face with it, and drinks it, they will be able to learn something simply by hearing or reading it.

“The mantra for the summoning rite is oṁ pravara hraḥ.

“The mantra for the expelling rite is oṁ pāsugayali hūṁ.

“The mantra for the killing rite is oṁ khaṭ pacatra hraḥ.

“The mantra for the bewildering rite oṁ ruasvāsavidupaḥ.

“The mantra for the attracting rite oṁ haḥ haḥ jaḥ.

“The mantra for binding ḍākinīs is oṁ hi tiṣṭha he vaḥ hūṁ.

“The mantra for binding bhūtas is oṁ māṃ raṃ hā.

“The mantra for binding garuḍas is oṁ āḥ svāhā.

“The mantra for expelling birds is oṁ māṃ hūṁ.

“The mantra for stopping fire is oṁ jvaṃ raṃ.

“The mantra for stopping water is oṁ jaṃ jaṃ jaṃ.

“The mantra for stopping a sword is oṁ haṃ jaṃ yaṃ svāhā.

“The mantra for stopping semen oṁ jaṃ maṃ raṃ.”

The Blessed One said, “In an isolated place, vajra dwelling, or empty house, and nowhere else, one should prepare everything needed to visualize Mahākāla’s maṇḍala. The yogin should consume alcohol, meat, blood, and cow meat and then sexually unite with his maternal aunt, paternal aunt, sister, niece, stepmother, daughter, or maternal uncle’s wife. First he should embrace her neck, bite her lips, mark her breasts with his fingernails, and then place his finger in her genitals. He should then stimulate and kiss her bhaga.

“The mantra for the yoginī’s blessing is oṁ gauri heṃ bandha muhraṃ sarva­gaurita jñānaṃ dadā maṇḍala sphoṭaya hūṁ hūṁ hūṁ phaṭ phaṭ phaṭ svāhā.

“An intelligent person who does all this will surely attain all types of bliss. The yoginīs, together with the goddess Umā, will surely be enticed to eat and drink. If one wears a crown of bandhūka flowers during the winter months, they will be invited.”