“Now, I will discuss the protector deity. One should go to the location where an obstructing being is present and perform the appropriate generation practice. First, one should visualize the syllable hūṁ, perform the various offerings, confess their misdeeds, and so forth. One should then imagine that a hooked knife emerges from the syllable hūṃ at the heart and that one is empowered by the syllables kṣaṃ and hūṁ. From these transformations one should visualize themselves as the protector deity with two arms. He holds a hooked knife and skull and stands with the right leg forward, trampling a dog. He shouts phaṭ and bares his fangs. He has a blue-black complexion, three eyes, and upward-flowing, reddish-brown hair. He wears a tiger skin, drinks blood, and is flanked by two yoginīs. Continue reciting the mantra after the visualization.

“One should make a mālā with clay from a riverbank strung on rattleweed fiber and use it to recite the mantra oṁ hūṁ caṃ sarvasiddhidāyakāya svāhā. A yogin will achieve whatever he desires.

“One should prepare dough balls made of black gram that have blood, alcohol, and fresh meat in them, and use them every day as a bali offering at the base of a tree, in a charnel ground, or at a riverbank. Three pale protector deities will emerge from the seed syllable caṃ. The yogin will always be able to perform any virtuous or nonvirtuous action and attain siddhi.”