The Tantra of Candamaharosana

དཔལ་གཏུམ་པོ་ཁྲོ་བོ་ཆེན་པོའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་དཔའ་བོ་གཅིག་པ་ཞེས་བྱ་བ།

The Tantra of Candamaharosana

དཔལ་གཏུམ་པོ་ཁྲོ་བོ་ཆེན་པོའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་དཔའ་བོ་གཅིག་པ་ཞེས་བྱ་བ།

Chapter 7 · Revitalizing the Body

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Then the goddess said:
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“The fatigue of any person practicing Sexual intercourse would be great. Please deign to explain, O lord, For everybody’s sake, how to remove this fatigue.”
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The lord said:
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“When one has noticed, with one’s own senses, That the pleasure given by the woman has died out, One should eat fish and meat, And drink wine, being focused.
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“Other food too, as available, Boiled grain and so on, milk and water. First he should give to the woman, And eat only what has been left by her.
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“One should always eat From her dish of leftovers. One should drink the water with which she washes her mouth And the water with which she washes her lotus.
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“One should take the water with which she washes her anus And rinse one’s mouth with it, and so on. One should also eat her vomit And her excreta,
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“And one should drink water born from her vulva, And eat lumps of her phlegm. Just as, after applying compost, The tree will bear more fruit,
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“In exactly the same way, by partaking of these impurities, People will obtain the genuine fruit of pleasure. For such people, there is neither Old age, nor disease, nor death.
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“Whoever applies himself to these impurities will succeed, Even if he does not practice yoga. One should never think whether Something is edible or not.
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“Likewise a yoga adept should not think in terms of something being Proper or improper to do, or someone being suitable or unsuitable for making love to. There is neither merit nor sin; One should not think about higher realms or liberation.
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“Instead one should remain of one nature With innate joy, well focused. The yogin who practices yoga in this way, Wholly devoted to his meditation,
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“And maintaining the right identification Through the practice of being one with Caṇḍa­mahā­roṣaṇa, Would not be stained by sin Even if he were to kill one hundred brahmins.
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“One should therefore meditate on Caṇḍa­mahā­roṣaṇa, A protector such as described, And violent acts, That would lead ordinary people to hell,
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“Will, when joined with this skillful means, Lead him to liberation without a doubt. All this is preceded by mind; And judged nonvirtuous or virtuous.
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“Forms created by the mind Vary according to one’s place of birth, In the same way that, if one eats a poison Not incanted with the mantra, one’s life will wane,
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“But after incanting the same poison with a mantra, One’s happiness and lifespan will increase.” Then, at that moment, The supreme goddess, Perfection of Wisdom‌,
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With a knife and a skull cup in her hands, And with Caṇḍa­mahā­roṣaṇa as the seal upon her head, Vajra-fierce, very angry, Spoke these highest words:
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“Meditating on my form And identifying perfectly with me, She will not be stained by sin, Even if she should kill one hundred brahmins.
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“Having assumed my form, With great wrath alone in her mind, The yoginī may kill fish and birds, And she will not be stained.
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“For all women are generally Without compassion, fickle and irritable, With their thoughts on the profits derived from killing— For their sake, this explanation was made.”

English translation published by 84000: Translating the Words of the Buddha (https://84000.co), CC BY-NC-ND 3.0. Translated by Wiesiek Mical.

Source
དཔལ་གཏུམ་པོ་ཁྲོ་བོ་ཆེན་པོའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་དཔའ་བོ་གཅིག་པ་ཞེས་བྱ་བ། — Reader · Sutraya