“For the procedure to extract blood The adept should meditate on Carcikā. She has three faces, six arms, is emaciated, Holds a wheel in her hand, and shines like the light of the moon.

“For the procedure to extract alcohol The adept should meditate on Vārāhī. She has three faces, six arms, the face of a sow, Is dark blue, and holds a vajra in her hand.

“To increase knowledge The vow-holder should meditate on Sarasvatī. She has three faces, six arms, is red, Peaceful, and holds a lotus in her hand.

“For the procedure to draw semen The adept should meditate on Gaurī. She has three faces, six arms, wields a sword, And appears like an emerald.”

Then, the blessed Vajra Yama’s Destroyer entered the meditative absorption called killing and extracting and spoke the mantra of Carcikā:

oṁ carcike siddhendranī­lahāriṇi ratna­trayāpakāriṇo rudiram ākarṣaya jaḥ |

“One should open their mouth And then call this mantra to mind. The great blood from the three worlds Will be extracted, there is no doubt.”

Then, the blessed great Vajra Yamāri entered the meditative absorption called extracting alcohol and spoke Vajravārāhī’s mantra for extracting alcohol:

oṁ vajra­ghoṇe sughoṇe vajra­māmakī bhara bhara sambhara sambhara traidhātu­kāryam ākarṣaya jaḥ |

“One should make a pot with a beautiful mouth Using clay from a potter’s hand, Place it on a base of thief’s hair, And call the mantra to mind.

“The great quality of this mantra Was demonstrated at Caityapattana. One should exert effort with gentle persistence And the alcohol extraction will be successful.”

Then the blessed Vajra Yama’s Slayer, the great samaya, entered the meditative absorption called the vajra perfection of wisdom and spoke the mantra of Sarasvatī:

oṁ picu picu prajñāvardhani jvala jvala medhā­vardhani dhiri dhiri buddhi­vardhani svāhā |

“Beginning on the first day And every day until the full moon, One should speak Sanskrit, And continue, following the phases of the moon.

“With the regular completion of one hundred ślokas One will succeed in becoming a lord of speech. One will find success throughout the three worlds, Entirely and in every way.”

Then, the blessed Vajra Yama’s Destroyer entered the meditative absorption called the extraction of semen and spoke Gaurī’s mantra for the extraction of semen:

oṁ ākarṣaṇi ākarṣaṇi gaurī hrīḥ duṣṭāya duṣṭāya śukram ākarṣaya jaḥ jaḥ jaḥ hūṁ hūṁ hūṁ svāhā |

“From the mouth of the lotus and from the vajra, Through the application of the bell, hook, and wind, An abundance of semen is extracted By employing mantra and meditation.

“These rites, eagerly employed Over the course of seven nights In a forest or isolated place, Bring success, of this there is no doubt.”

Then the blessed great Vajra Yamāri entered the meditative absorption called the vajra that terrifies death and set forth the samaya of the supreme initiation from his vajra body, speech, and mind.

“Dear child, take garlands Of udumbara, mandāra, pārijāta, And karṇīkāra flowers, And be consecrated.

“Take the great sword of the triple world That is venerated by all buddhas And summons all spirits. This sublime sword of activity Is victorious over all māras.

“Take the perfected vajra and bell, The nature of insight and method, And accept the disciple.

“This most precious of drinks Perfects the vajra body. Dear child of omniscient wisdom, Drink it so wisdom may arise.’

“It should then be poured into the disciple’s mouth, In order to accomplish Yamāri. The eminent vajra disciple Should cultivate feeling of great joy.”

This was the seventh chapter, “The Procedures for Extraction and So Forth,” from The Tantra of Black Yamāri, the Body, Speech, and Mind of All Tathāgatas.