“Next, I will explain The practice of the noble Jāṅgulī. One can walk on water Merely by visualizing her.

“Born from the seed syllable phuḥ, She is yellow, with three faces and six arms. Mighty in form, she holds a snake in her hand And rides a peacock as her mount.

“One should place Māyūrī in the east, Bhṛkuṭī in the south, Parṇaśabarī in the west, And Vajraśṛṅkhalā in the north.

“They should be visualized with peacock feathers, Water pitchers, sprigs, and vajra chains. Their colors are yellow, red, Green, and blue, respectively.

“The adept should visualize in this way And then recite her mantra:

oṁ phuḥ jaḥ |

“Mudgara and the others are placed in the doors, And Puṣpā and the others in the corners. Through the yoga of Jāṅgulī, One will always walk on water.

“Next, I will explain The practice of Kurukullā. Merely by visualizing her One can summon a female nāga.

“She is red, has four faces, And is arrayed with eight arms. She arises from the syllable hrīḥ And is capable of summoning nāgas.

“Nāgas from the eight families, Ananta first, Should be placed in her eight hands. The vow holder should imagine her graceful body To be beautifully adorned with snakes.

“The mantra is:

oṁ kurukulle hrīḥ phuḥ svāhā |

“Now I will relate the secret, In brief, not extensively. Merely knowing it enables one To summon Apsarases.

“One should visualize Vajrānaṅga With two arms and one face, And an arrow and a bow in hand. His mighty body is yellow in color.

“Rati should be visualized in the east, Madanasundarī in the south, Kāmadevī in the west, And Madanotsukā in the north.

“All of these love goddesses Should be imagined holding a bow and arrow And visualized as yellow, Red, green, and pink.

“Aniruddha and Uṣāpati Are always placed in the corners. Vasanta and Makaraketu Are said to be in the doors.

“Yama’s slayer should be visualized On the heads of all the deities Kandarpa and Darpaka, Smara, and Bāṇāyudha.

“Vajrānaṅga should be visualized Standing inside a woman’s lotus. Arisen from the syllable śīt He emits light in all directions.

“One should imagine the desired woman Trembling, beside herself with anxious desire, She has fallen at one’s feet, Wrapped in a red garment.

“This is the moment to recite the mantra, Pronouncing the mantra-syllable śīt Extending from the syllable oṁ, With svāhā placed at the end.

“If one continuously meditates, ‘May the woman so-and-so be enthralled,’ The yogin will obtain her through desire, Just as the Dark One declared.”

This was the fifteenth chapter, “The Practice of Vajrānaṅga,” from The Tantra of Black Yamāri, the Body, Speech, and Mind of All Tathāgatas.