“Seeing that beings are overcome with hatred, The Bhagavat, taking the form of Dveṣa Yamāri, Brings Yama under control And lays waste to all hatred.

“Seeing that beings are overcome with ignorance, The Bhagavat, taking the form of Moha Yamāri, Brings Yama under control And lays waste to all ignorance.

“Seeing that beings are overcome with miserliness, The Bhagavat, moved by compassion, Takes the form of Piśuna Yamāri And lays waste to all miserliness.

“Seeing that beings are overcome with desire, The Bhagavat, moved by compassion, Takes the form of Rāga Yamāri And lays waste to all desire.

“Seeing that beings are overcome with jealousy, The Bhagavat, moved by compassion, Takes the form of Īrṣyā Yamāri And lays waste to all jealousy.

“Carcikā is said to be love, Vārāhī is compassion, Sarasvatī is joy, While Gaurī embodies equanimity.

“The yogin, themselves perfected As all those present in the maṇḍala, Radiates from the seed syllable and their hearts; Success ensues, there is no doubt.

“I will now explain The supreme qualities of the conduct That perfects body, speech, and mind Through Yamāri’s terrifying form.

“In a vastly forested area, One should call and mount a supreme buffalo, Adorn themselves with snakes, And take up an iron vajra.

“One should also turn their hair yellow, Which should specifically flow upwards. Skulls should ring their head And their beard should be turned yellow.

“While brandishing the iron vajra, One should recite the mantra beginning hrīḥ ṣṭrīḥ And roar a lion’s roar, While applying the practice of Vajra Yamāri.

“Once a little power develops, One should playfully enter a village. One should dance and ecstatically sing Songs using ṣāḍava and other scales.

“Seeing a row of banners, One should perfect the milk there. By focusing one-pointedly on the milk, One will attain mahāmudrā.

“By embracing any woman Who has taken the form of Vārāhī, The courageous one acts like a lion And accomplishes all desired aims.

“Next, I will explain The method for the Hundred-Armed One And will describe the recitation Of the great one-syllable mantra.

“One should visualize the Buffalo-Faced One Manifesting from the syllable hrīḥ. He stands on a vajra maṇḍala And is mounted on a buffalo.

“The adept who practices The mantra of the Buffalo-Faced One Should imagine him holding various weapons— Those that cut and those that pierce.

“Next, I will explain, The practice of Daṇḍa Yamāri. The syllable hrīḥ is his great mantra And he has a buffalo as his mount.

“He is arrayed with two-hundred-thousand arms And his body, smeared with human ashes, Is as high as Mount Sumeru And reaches down to the golden ground.

“Next, I will explain The method for the Ten-Million-Armed One. He is the lord arisen from the syllable hūṁ And vikṛtānana is his great mantra.

oṁ hrīḥ ṣṭrīḥ vikṛtānana hūṁ hūṁ phaṭ phaṭ ha hā hi hī hu hū he hai ho hau haṁ haḥ phaṭ svāhā |

“I will explain the samaya practice That accomplishes all aims. The food for those exhausted by the mantra Is easy to obtain and beyond reproach.

“One should mix great flesh, With horse and especially elephant, As well as cow and dog, Donkey, camel, jackal,

“And the indigo plant, And then rub it on one’s body with great oil. One can enthrall the world Simply by rubbing it on one’s body.

“One should mix vairocana and sinduvāra, As well as bilva leaves, A mixture of powdered brick, And the juice of kanaka leaves.

“Simply by rubbing this on their limbs One will enthrall the three worlds. Poison, blisters, as well as leprosy Are cured when one is smeared with it.

“One should drink the great urine As well as vajra nectar. This is the highest, best yoga, As is drinking the self-arisen flower.

This was the eleventh chapter, “Revealing the Conduct,” from The Tantra of Black Yamāri, the Body, Speech, and Mind of All Tathāgatas.