“The formula for dismissing the spirits after the bali offering:

“Please go back quickly to your charnel grounds, shrines, mountain tops, or crossroads!

“The formula for the spirits to guard their pledges:

“Please keep your pledge!

“The mantras for summoning all deities and male and female spirits are:

“The reciter of Wrath is himself commanding you, please leave your terrible places! Svāhā! Oṁ, unfailing vajra hook! Act, act! Pull, pull! Hūṁ jaḥ!

“And:

“ Oṁ, fierce Wrath with an unfailing hook—act, act! Make such-and-such enter, do it! Hrīḥ, hūṁ, jaḥ!

“The mudrā of the hook:

“One should join both index fingers so that they form the shape of a hook.

“One should offer a bali after incanting it with the following mantra three or seven times:

“ Oṁ, Vajra Wrath! Please take this bali! Hūṁ, phaṭ!

“One should then recite:

“ Oṁ, hrīḥ! To Bhūtaḍāmara, the great vajra! Hūṁ hūṁ hūṁ! Ślūṃ ślūṃ! Hūṁ hūṁ! Phaṭ phaṭ! Svāhā! May the servant beings take whatever bali is available, body, speech, and mind! Svāhā!

“The eighteen types of emptiness:

1. Internal emptiness

2. External emptiness

3. Internal and external emptiness

4. Emptiness of emptiness

5. Great emptiness

6. Emptiness of the absolute truth

7. Emptiness of conditioned phenomena

8. Emptiness of unconditioned phenomena

9. Emptiness that is beyond extremes

10. Emptiness of that which is beginningless and endless

11. Emptiness of that which cannot be repudiated

12. Fundamental emptiness

13. Emptiness of all phenomena

14. Emptiness of individual characteristics

15. Emptiness of that which cannot be apprehended

16. Emptiness of that which has its own nature

17. Emptiness of that which does not have its own nature

18. Emptiness of that which has and does not have its own nature

“The eight bhūtas are:

“The bhūta-king Aparājita, As well as Ajita and Pūraṇa; The wild and fierce Āpūraṇa And the great Śmaśānādhipati.

“Kuleśvara, Bhūteśa, and also Kiṃkarottama who carries out one’s orders. In the tantra of Ḍāmara, These eight great beings are called ‘servants.’ ”

The Tathāgata has explained the causes of those phenomena that arise based on causes. The great monk also explained that which constitutes their cessation.