“I will now teach,” said the great lord Vajradhara, the supreme master of the triple universe, “the detailed rituals for mastery over all male and female spirits found in this great sovereign Bhūtaḍāmara Tantra.
“One should perform the sādhana at places such as the confluence of two rivers, a charnel ground, a lonely tree, a shrine of a deity, or a temple of the glorious Vajradhara. One will succeed instantly. If a male or a female spirit does not submit to the sādhana, it will perish along with its family and clan.”
Then Maheśvara-Mahādeva respectfully bowed his head to the feet of Lord Vajradhara and said, “May the lord, the supreme master Great Wrath, pronounce the words of the mantra that slays wicked spirits.”
As soon as this was said, many vajra flames issued forth from the pores of the glorious Vajradhara’s skin, and the bodies of all the male and female spirits dried up and withered. All the gods, headed by Indra, Brahmā, and Viṣṇu, were killed.
Amazed, all the tathāgatas said to the lord, “Excellent, Vajradhara! It is excellent, O supreme master Great Wrath, that you will at a later time, on future occasions, subjugate all the male and female spirits.”
As soon as this was spoken, a great stream of vivifying air issued forth from the glorious Vajradhara’s nostrils. As soon as it came out, it entered the bodies of all the male and female spirits. The male and female spirits immediately got up, reeling with great fear, and said, “May the lord protect us! May the bliss-gone one protect us! May the lord command us!”
Then, in this great gathering, Aparājita, the great lord of bhūtas, prostrated at the feet of the venerable lord Great Wrath and said to the lord, “Master Great Wrath! May you, the glorious conqueror of the triple universe, protect us! May you, the bliss-gone one, protect us!”
The lord said, “You, friends, and you, lord of bhūtas, must promise that you will grant every success to people on the four continents of the human realm; that you will give to the inhabitants of Jambudvīpa the elixir of long life, power substances, and the comfort of good health, as well as gold bullion and coins, pearls, beryls, rubies, sunstones, moonstones, clothes, fragrances, and desirable foods; that you will be servants and helpers of the reciters of the Great Wrath; that to anyone who recites one of the tathāgatas you will give every possible object without any reservation, including articles of worship such as fine jewels, clothes, fragrances, incense, flowers; and that you will dispel all fear of kings and enemies, and of lions and tigers.
“Ho, ho, Aparājita! Great lord of bhūtas! Speak truthfully! Say again and again that you will definitely grant success even to the slothful and the immoral, to evildoers and liars. Say that if they do not grant success, the vidyādharīs, bhūtinīs, nāginīs, yakṣiṇīs, śālabhañjikās, kinnarīs, mahoragīs, garuḍīs, piśācīs, and gandharvīs will have their heads split by a great invincible thunderbolt, and that you will cause them to fall into one of the eight great hells.”
All the tathāgatas remarked with amazement, “Well done! Well done, Vajrapāṇi! Well said! For the benefit of all may you, great bodhisattva, teach about the great Dharma king of the triple universe who has completely mastered energy, strength, and power, who is honored by all the gods, who exercises mastery over all the world spheres that comprise the four continents, who turns all Dharma wheels, who removes all suffering, and whose numerous mudrās and mantras are employed in different, elaborate rituals. Venerable king Great Wrath, speak!”
Vajradhara, the supreme master Great Wrath, said, “Do not be afraid, do not be afraid, O lord of spirits! In order that you may be victorious over your adversaries, I will enthrall all gods and subjugate all spirits.”
Then all the apsarases, along with the lord of vidyādharas, said, “May the lord protect us! May the glorious Vajradhara protect us! Please protect us, O great king!”
Vajradhara, the supreme master Great Wrath, then said, “Make a promise, apsarases, that you will be of service to those who recite the glorious Vajradhara and give them all kinds of riches—gold, pearls, beryls, rubies, and so forth.”
Starting with the apsarases, each of the celestial maidens and yakṣiṇīs said, “I am willing to die, I am willing to die, O lord. Let me become a servant of anyone who recites the glorious Vajradhara. We shall become their attendants. If we do not become attendants of those who recite the glorious Vajradhara, we will bring ruin upon all our families and clans. We would be opposing the true Dharma and disparaging all tathāgatas. The lord should then split our heads with the thunderbolt of wrath. With our heads split into a hundred pieces, death would come very quickly and we would enter the eight great hells.”
Then the great bodhisattva Vajrapāṇi applauded all the apsarases, celestial maidens, nāginīs, and yakṣiṇīs, “Well done! Well done, apsarases, celestial maidens, nāginīs, and yakṣiṇīs! You must resolve that in the future, on future occasions, you will become helpers of anyone who recites the tathāgatas.”
Each of the bhūta kings who rule over servant bhūtas, starting with Aparājita, stood up in the midst of his retinue and, having bowed at the feet of the supreme master Great Wrath, the glorious Vajradhara, offered to him his heart mantra:
“ Oṁ, the glorious Sundarī of the great spirit family, hūṁ! Oṁ, the glorious Sundarī of victory, hrīḥ! Oṁ, the stainless Sundarī, āḥ! Oṁ, the glorious Sundarī of pleasure, vāḥ! Oṁ, the glorious Sundarī that captivates the mind, dhīḥ! Oṁ, the glorious, terrifying Sundarī, iḥ! Oṁ, the glorious, brilliant white Sundarī, maṃ! Oṁ, the glorious Sundarī with the sweet look in her eyes, bhīḥ!”
Next is the sādhana procedure that grants every success as soon as it is recited. By merely saying the glorious Vajradhara’s name, all male and female spirits become one’s servants.
Then Aparājita, the great lord of bhūtas, told the great Vajradhara, “I will keep the pledges of Mahādeva. To all ordinary people I will grant every success obtainable through mantra and mudrā. All they have to do is recite the glorious Vajradhara, and we will grant all accomplishments. If we do not, our families and clans will be destroyed. We will break our pledges to the teachings of all the tathāgatas, and the lord will split our heads with the thunderbolt of wrath. Our death would be quick, and we would enter the eight great hells.”
“Make a tight fist with your left hand And extend your middle finger. This is the inviting and offering mudrā That gives mastery over the best of spirit families.
“Hold your fists together And extend your index fingers. In an instant the male and female spirits will be subdued. This mudrā safeguards their individual pledges.
“Extend the fingers of your left hand, Then curl your index finger And lock it between your middle finger and thumb. This mudrā enthralls all female spirits.
“Make a fist with your left hand And extend your middle finger and thumb. This mudrā makes female spirits appear in person And causes the destruction of all evildoers.
“Place the fingers of one hand upon the other and, placing your right hand to the right of the groin, press your right hand down with your left. This is the ultimate essence—the pledge mudrā of female spirits.
“As soon as these mudrās are formed, the female spirits swiftly arrive. If they do not arrive quickly their foreheads will burst, and they will wither and die.”
At that moment the glorious Vajradhara, supreme master Great Wrath, said, “If these female spirits break their respective pledges, one should summon them by reciting the following wrathful mantra one hundred and eight times:
“The practitioner should recite the above wrathful mantra one hundred and eight times; she will soon arrive. If she does not arrive, she will burst at the forehead and will wither and die.
“The practitioner should go to the confluence of two rivers, prepare a maṇḍala with sandalwood powder, and offer abundant flowers. He should burn bdellium incense and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again recite the mantra one thousand times, and she is certain to come. When she has come, he should make love to her, and she will become his wife. She will depart at daybreak, leaving one hundred palas of gold on the bed. Doing this every day, he will definitely attain success within one month.
“The practitioner should go to the bank of a river and prepare a maṇḍala with sandalwood powder. After sponsoring a bali of curds and rice, he should recite the mantra one thousand and eight times over seven days. On the seventh day she is certain to arrive. When she does, he should give her a welcome offering of sandalwood-scented water. She will be pleased and say, ‘What can I do for you, my dear?’ The practitioner should say, ‘Grant me kingship.’ She will grant kingship and will protect the realm. In addition she will bestow clothes, adornments, food, and so forth.
“In a temple to Vajradhara, the practitioner should offer oleander flowers, burn bdellium incense, and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again recite one thousand times; she is certain to come. When she does, he should prepare a seat of flowers for her and say, ‘Welcome.’ She will become his wife. She will offer divine elixirs of longevity and power substances and will topple all his enemies. Taking him upon her back, she will carry him to heaven. He will live ten thousand years.
“Having gone to the bank of a river, the practitioner should prepare a maṇḍala of sandalwood, offer white flowers and fragrant white substances, and burn frankincense. He should recite the mantra one thousand and eight times, and his purpose will be achieved. At night, he should again recite the mantra; she is certain to come. When she does, he should present her with a welcome offering of flowers and water and ask, ‘Please be my sister.’ She will offer elixirs of longevity and power substances. She will entice women, even from a thousand leagues away.
“The practitioner should go to an empty shrine and make a bali offering as just described. He should recite the mantra one thousand and eight times, and his purpose will be achieved. He should again recite the mantra one thousand times at night while making a bali offering. She is certain to come. When she does, he should make love to her, and she will become his wife. Every single day she will provide him with a thousand dinars. Taking him upon her back, she will carry him to Mount Sumeru. In addition, she can give him an entire kingdom and a princess. He will live five thousand years and will be reborn in a royal family upon his death.
“The practitioner should go to the confluence of two rivers and offer oleander flowers along with a dish of meat. He should burn bdellium incense and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again offer an elaborate pūjā, light a butter lamp, and recite the mantra one thousand times. She will arrive surrounded by a retinue of five hundred. When she arrives, he should make love to her in silence, and she will become his wife. Should she fail to do so, she will perish. Taking him upon her back, she will carry him to heaven every single day. In addition, he will become a king and live five thousand years. He will be reborn in a royal family upon his death.
“The practitioner should go to a riverbank, draw a maṇḍala with saffron, and burn incense of aloeswood. He should offer a bali as previously described and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again offer an elaborate pūjā and recite the mantra one thousand times. She will arrive in person glowing with a great light. He should give her a welcome offering of sandalwood-scented water. She will then be pleased and say, ‘What can I do for you, my dear?’ The practitioner should reply, ‘Please be my mother.’ She and her retinue of five hundred will then care for him like a mother, offering him food, ornaments, and clothes every day. He will live for ten thousand years and will be reborn in a brahmin family upon his death.
“At a confluence of two rivers, the practitioner should offer elaborate worship with a bali offering. He should light a butter lamp and recite the mantra all night. Consequently, she will arrive at midnight glowing with a magnificent light and say, ‘What can I do for you, my dear?’ The practitioner should reply, ‘Please grant me kingship!’ She will give him one hundred thousand dinars every single day. He will live for ten thousand years and, upon his death, be reborn as a king of the entire earth.”
“I will now teach,” said the great lord Vajradhara, the supreme master of the triple universe, “the detailed rituals for mastery over all male and female spirits found in this great sovereign Bhūtaḍāmara Tantra.
“One should perform the sādhana at places such as the confluence of two rivers, a charnel ground, a lonely tree, a shrine of a deity, or a temple of the glorious Vajradhara. One will succeed instantly. If a male or a female spirit does not submit to the sādhana, it will perish along with its family and clan.”
Then Maheśvara-Mahādeva respectfully bowed his head to the feet of Lord Vajradhara and said, “May the lord, the supreme master Great Wrath, pronounce the words of the mantra that slays wicked spirits.”
As soon as this was said, many vajra flames issued forth from the pores of the glorious Vajradhara’s skin, and the bodies of all the male and female spirits dried up and withered. All the gods, headed by Indra, Brahmā, and Viṣṇu, were killed.
Amazed, all the tathāgatas said to the lord, “Excellent, Vajradhara! It is excellent, O supreme master Great Wrath, that you will at a later time, on future occasions, subjugate all the male and female spirits.”
As soon as this was spoken, a great stream of vivifying air issued forth from the glorious Vajradhara’s nostrils. As soon as it came out, it entered the bodies of all the male and female spirits. The male and female spirits immediately got up, reeling with great fear, and said, “May the lord protect us! May the bliss-gone one protect us! May the lord command us!”
Then, in this great gathering, Aparājita, the great lord of bhūtas, prostrated at the feet of the venerable lord Great Wrath and said to the lord, “Master Great Wrath! May you, the glorious conqueror of the triple universe, protect us! May you, the bliss-gone one, protect us!”
The lord said, “You, friends, and you, lord of bhūtas, must promise that you will grant every success to people on the four continents of the human realm; that you will give to the inhabitants of Jambudvīpa the elixir of long life, power substances, and the comfort of good health, as well as gold bullion and coins, pearls, beryls, rubies, sunstones, moonstones, clothes, fragrances, and desirable foods; that you will be servants and helpers of the reciters of the Great Wrath; that to anyone who recites one of the tathāgatas you will give every possible object without any reservation, including articles of worship such as fine jewels, clothes, fragrances, incense, flowers; and that you will dispel all fear of kings and enemies, and of lions and tigers.
“Ho, ho, Aparājita! Great lord of bhūtas! Speak truthfully! Say again and again that you will definitely grant success even to the slothful and the immoral, to evildoers and liars. Say that if they do not grant success, the vidyādharīs, bhūtinīs, nāginīs, yakṣiṇīs, śālabhañjikās, kinnarīs, mahoragīs, garuḍīs, piśācīs, and gandharvīs will have their heads split by a great invincible thunderbolt, and that you will cause them to fall into one of the eight great hells.”
All the tathāgatas remarked with amazement, “Well done! Well done, Vajrapāṇi! Well said! For the benefit of all may you, great bodhisattva, teach about the great Dharma king of the triple universe who has completely mastered energy, strength, and power, who is honored by all the gods, who exercises mastery over all the world spheres that comprise the four continents, who turns all Dharma wheels, who removes all suffering, and whose numerous mudrās and mantras are employed in different, elaborate rituals. Venerable king Great Wrath, speak!”
Vajradhara, the supreme master Great Wrath, said, “Do not be afraid, do not be afraid, O lord of spirits! In order that you may be victorious over your adversaries, I will enthrall all gods and subjugate all spirits.”
Then all the apsarases, along with the lord of vidyādharas, said, “May the lord protect us! May the glorious Vajradhara protect us! Please protect us, O great king!”
Vajradhara, the supreme master Great Wrath, then said, “Make a promise, apsarases, that you will be of service to those who recite the glorious Vajradhara and give them all kinds of riches—gold, pearls, beryls, rubies, and so forth.”
Starting with the apsarases, each of the celestial maidens and yakṣiṇīs said, “I am willing to die, I am willing to die, O lord. Let me become a servant of anyone who recites the glorious Vajradhara. We shall become their attendants. If we do not become attendants of those who recite the glorious Vajradhara, we will bring ruin upon all our families and clans. We would be opposing the true Dharma and disparaging all tathāgatas. The lord should then split our heads with the thunderbolt of wrath. With our heads split into a hundred pieces, death would come very quickly and we would enter the eight great hells.”
Then the great bodhisattva Vajrapāṇi applauded all the apsarases, celestial maidens, nāginīs, and yakṣiṇīs, “Well done! Well done, apsarases, celestial maidens, nāginīs, and yakṣiṇīs! You must resolve that in the future, on future occasions, you will become helpers of anyone who recites the tathāgatas.”
Each of the bhūta kings who rule over servant bhūtas, starting with Aparājita, stood up in the midst of his retinue and, having bowed at the feet of the supreme master Great Wrath, the glorious Vajradhara, offered to him his heart mantra:
“ Oṁ, the glorious Sundarī of the great spirit family, hūṁ! Oṁ, the glorious Sundarī of victory, hrīḥ! Oṁ, the stainless Sundarī, āḥ! Oṁ, the glorious Sundarī of pleasure, vāḥ! Oṁ, the glorious Sundarī that captivates the mind, dhīḥ! Oṁ, the glorious, terrifying Sundarī, iḥ! Oṁ, the glorious, brilliant white Sundarī, maṃ! Oṁ, the glorious Sundarī with the sweet look in her eyes, bhīḥ!”
Next is the sādhana procedure that grants every success as soon as it is recited. By merely saying the glorious Vajradhara’s name, all male and female spirits become one’s servants.
Then Aparājita, the great lord of bhūtas, told the great Vajradhara, “I will keep the pledges of Mahādeva. To all ordinary people I will grant every success obtainable through mantra and mudrā. All they have to do is recite the glorious Vajradhara, and we will grant all accomplishments. If we do not, our families and clans will be destroyed. We will break our pledges to the teachings of all the tathāgatas, and the lord will split our heads with the thunderbolt of wrath. Our death would be quick, and we would enter the eight great hells.”
“Make a tight fist with your left hand And extend your middle finger. This is the inviting and offering mudrā That gives mastery over the best of spirit families.
“Hold your fists together And extend your index fingers. In an instant the male and female spirits will be subdued. This mudrā safeguards their individual pledges.
“Extend the fingers of your left hand, Then curl your index finger And lock it between your middle finger and thumb. This mudrā enthralls all female spirits.
“Make a fist with your left hand And extend your middle finger and thumb. This mudrā makes female spirits appear in person And causes the destruction of all evildoers.
“Place the fingers of one hand upon the other and, placing your right hand to the right of the groin, press your right hand down with your left. This is the ultimate essence—the pledge mudrā of female spirits.
“As soon as these mudrās are formed, the female spirits swiftly arrive. If they do not arrive quickly their foreheads will burst, and they will wither and die.”
At that moment the glorious Vajradhara, supreme master Great Wrath, said, “If these female spirits break their respective pledges, one should summon them by reciting the following wrathful mantra one hundred and eight times:
“The practitioner should recite the above wrathful mantra one hundred and eight times; she will soon arrive. If she does not arrive, she will burst at the forehead and will wither and die.
“The practitioner should go to the confluence of two rivers, prepare a maṇḍala with sandalwood powder, and offer abundant flowers. He should burn bdellium incense and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again recite the mantra one thousand times, and she is certain to come. When she has come, he should make love to her, and she will become his wife. She will depart at daybreak, leaving one hundred palas of gold on the bed. Doing this every day, he will definitely attain success within one month.
“The practitioner should go to the bank of a river and prepare a maṇḍala with sandalwood powder. After sponsoring a bali of curds and rice, he should recite the mantra one thousand and eight times over seven days. On the seventh day she is certain to arrive. When she does, he should give her a welcome offering of sandalwood-scented water. She will be pleased and say, ‘What can I do for you, my dear?’ The practitioner should say, ‘Grant me kingship.’ She will grant kingship and will protect the realm. In addition she will bestow clothes, adornments, food, and so forth.
“In a temple to Vajradhara, the practitioner should offer oleander flowers, burn bdellium incense, and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again recite one thousand times; she is certain to come. When she does, he should prepare a seat of flowers for her and say, ‘Welcome.’ She will become his wife. She will offer divine elixirs of longevity and power substances and will topple all his enemies. Taking him upon her back, she will carry him to heaven. He will live ten thousand years.
“Having gone to the bank of a river, the practitioner should prepare a maṇḍala of sandalwood, offer white flowers and fragrant white substances, and burn frankincense. He should recite the mantra one thousand and eight times, and his purpose will be achieved. At night, he should again recite the mantra; she is certain to come. When she does, he should present her with a welcome offering of flowers and water and ask, ‘Please be my sister.’ She will offer elixirs of longevity and power substances. She will entice women, even from a thousand leagues away.
“The practitioner should go to an empty shrine and make a bali offering as just described. He should recite the mantra one thousand and eight times, and his purpose will be achieved. He should again recite the mantra one thousand times at night while making a bali offering. She is certain to come. When she does, he should make love to her, and she will become his wife. Every single day she will provide him with a thousand dinars. Taking him upon her back, she will carry him to Mount Sumeru. In addition, she can give him an entire kingdom and a princess. He will live five thousand years and will be reborn in a royal family upon his death.
“The practitioner should go to the confluence of two rivers and offer oleander flowers along with a dish of meat. He should burn bdellium incense and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again offer an elaborate pūjā, light a butter lamp, and recite the mantra one thousand times. She will arrive surrounded by a retinue of five hundred. When she arrives, he should make love to her in silence, and she will become his wife. Should she fail to do so, she will perish. Taking him upon her back, she will carry him to heaven every single day. In addition, he will become a king and live five thousand years. He will be reborn in a royal family upon his death.
“The practitioner should go to a riverbank, draw a maṇḍala with saffron, and burn incense of aloeswood. He should offer a bali as previously described and recite the mantra one thousand and eight times. His purpose will be achieved. At night, he should again offer an elaborate pūjā and recite the mantra one thousand times. She will arrive in person glowing with a great light. He should give her a welcome offering of sandalwood-scented water. She will then be pleased and say, ‘What can I do for you, my dear?’ The practitioner should reply, ‘Please be my mother.’ She and her retinue of five hundred will then care for him like a mother, offering him food, ornaments, and clothes every day. He will live for ten thousand years and will be reborn in a brahmin family upon his death.
“At a confluence of two rivers, the practitioner should offer elaborate worship with a bali offering. He should light a butter lamp and recite the mantra all night. Consequently, she will arrive at midnight glowing with a magnificent light and say, ‘What can I do for you, my dear?’ The practitioner should reply, ‘Please grant me kingship!’ She will give him one hundred thousand dinars every single day. He will live for ten thousand years and, upon his death, be reborn as a king of the entire earth.”
Sutraya