At that time, Brother Ānanda thought, “May I obtain a prophecy like these!” Thinking that, contemplating it, and wishing for it, he rose from his seat and bowed down to the Bhagavān’s feet. Brother Rāhula also, thinking, contemplating, and wishing for the same thing, bowed down to the Bhagavān’s feet, and they said, “Bhagavān, may we have such an opportunity! Sugata, may we have such an opportunity! Bhagavān, you are our father, our progenitor, our refuge, our support, and our protector. Bhagavān, we are honored by the world with its devas, humans, and asuras as the sons of the Bhagavān, the attendants of the Bhagavān, and the keepers of the Dharma treasure of the Bhagavān. Therefore, Bhagavān, it would be fitting if the Bhagavān were quickly to give us the prophecy of our attainment of the highest, complete enlightenment.”

Moreover, more than two thousand bhikṣus, those in training and those passed beyond training, rose from their seats, removed their upper robe from one shoulder, and with hands together in homage stood facing the Bhagavān, gazing upon him and contemplating the wisdom of the Buddha, and thought, “May we also obtain the prophecy of our attainment of the highest, complete enlightenment!”

Then the Bhagavān said to Brother Ānanda, “You, Ānanda, in a future time, will appear in the world as the tathāgata, the arhat, the perfectly enlightened buddha, the one with perfect wisdom and conduct, the sugata, the knower of the world, the unsurpassable guide who tames beings, the teacher of gods and humans, the buddha, the bhagavān named Sāgara­vara­dhara­buddhi­vikrīḍitābhijña.

“You will honor, venerate, show respect for, and make offerings to six hundred and twenty million buddhas, receive the Dharma from them, and uphold their teaching. You will attain the highest, complete enlightenment and ripen for complete enlightenment hundreds of thousands of quintillions of bodhisattvas as numerous as the grains of sands in two hundred million Ganges Rivers.

“Your buddha realm will be fully endowed with a ground made of beryl. That realm will be named An­avanāmita­vaijayantī. That eon will be named Manojña­śabdābhi­garjita. The lifespan of the bhagavān, the tathāgata, the arhat, the perfectly enlightened buddha Sāgara­vara­dhara­buddhi­vikrīḍitābhijña will be innumerable eons. One could not conclude measuring the lifespan of that bhagavān. It will be countless hundreds of thousands of quintillions of eons.

“Ānanda, the Dharma of the bhagavān, the tathāgata, the arhat, the perfectly enlightened buddha Sāgara­vara­dhara­buddhi­vikrīḍitābhijña will remain after his nirvāṇa for twice as long as his lifespan.

“Ānanda, the bhagavān, the tathāgata, the arhat, the perfectly enlightened buddha Sāgara­vara­dhara­buddhi­vikrīḍitābhijña will be praised in the ten directions by many hundreds of thousands of quintillions of buddhas as numerous as the grains of sand in ten million Ganges Rivers.”

Then the Bhagavān recited these verses:

“I declare to you, the saṅgha of bhikṣus, Good Ānanda, the holder of my teaching, Will in the future become a jina After making offerings to six hundred million sugatas. {1}

“His name will be Sāgara­buddhi­dhārin And he will be renowned as Abhijñaprāpta In the beautiful, completely pure realm An­avana­tā Dhvaja­vaijayantī. {2}

“There he will ripen bodhisattvas More numerous than the Ganges sands. He will be a jina with great miraculous powers And will be renowned in the worlds in the ten directions. {3}

“At that time his lifespan will be immeasurable. He will remain as beneficial and compassionate to the world. After that protector has passed into nirvāṇa His Dharma will remain for twice as long. {4}

“Then its outer form will remain for twice as long as that, And within the teachings of that jina There will be beings as numerous as the sands of the Ganges Who will create the cause for the enlightenment of buddhahood.” {5}

In that assembly at that time there were eight thousand bodhisattvas, who had newly entered the yāna, who thought, “We have never before heard such an extensive prophecy for bodhisattvas, let alone for the śrāvakas. What could be the cause, what could be the reason for this?”

The Bhagavān, knowing the thoughts and contemplation in the minds of those bodhisattvas, said to those bodhisattvas, “Noble sons, Ānanda and I together, at the same moment, developed the aspiration to the highest, complete enlightenment in front of the tathāgata, the arhat, the perfectly enlightened buddha Dharma­gaganābhyudgata­rāja. This noble son has been continuously dedicated to receiving many teachings, while I was dedicated to diligent practice. That is why I have quickly attained the highest, complete enlightenment of perfect buddhahood, and it is why this good Ānanda will be the keeper of the Dharma treasures of the buddha bhagavāns. Noble sons, it is the prayer of this noble son that this will be the cause for bodhisattvas reaching perfection.”

Brother Ānanda heard from the Bhagavān the prediction of his own attainment of the highest, complete enlightenment. He heard the description of the qualities of his own buddha realm, and he heard of his past prayer and conduct. Then he was contented, delighted, elated, and joyful, and he became glad and happy. At that time he remembered the Dharma of the many hundreds of thousands of quintillions of buddhas, and the prayer that he had made in the past.

Then Ānanda recited these verses:

“The countless jinas are so wonderful. They have caused me to remember the Dharma teachings. I remember, as if it were today or yesterday, The protectors, the jinas, who have passed into nirvāṇa. {6}

“I am free of doubt, I am fixed upon enlightenment. This is the nature of my skill in methods. I am the attendant of the Sugata And I hold the Dharma for the sake of enlightenment.” {7}

Then the Bhagavān said to Brother Rāhula, “You, Rāhula, in a future time will honor, venerate, show respect for, and make offerings to tathāgatas, arhats, perfectly enlightened buddhas as numerous as the atoms in ten worlds. Then you will become the tathāgata, the arhat, the perfectly enlightened buddha, the one with perfect wisdom and conduct, the sugata, the knower of the world, the unsurpassable guide who tames beings, the teacher of gods and humans, the buddha, the bhagavān named Sapta­ratna­padma­vikrānta­gāmin.

“You will constantly be the eldest son of those buddha bhagavāns, as you are for me. Rāhula, the lifespan of the bhagavān, the tathāgata, the arhat, the perfectly enlightened buddha Sapta­ratna­padma­vikrānta­gāmin will be the same as that of the bhagavān, the tathāgata, the arhat, the perfectly enlightened buddha Sāgara­vara­dhara­buddhi­vikrīḍitābhijña. The perfection of all his many qualities will be like his, and he will have the same display of the qualities of his buddha realm as Sāgara­vara­dhara­buddhi­vikrīḍitābhijña.

“Rāhula, you will be the eldest son of the tathāgata, the arhat, the perfectly enlightened buddha Sāgara­vara­dhara­buddhi­vikrīḍitābhijña, and after that you will attain the highest, complete enlightenment of perfect buddhahood.”

Then the Bhagavān recited these verses:

“This Rāhula, my eldest son, Was my own son when he was a child. Even after enlightenment, he is my son, A great rishi who holds the inheritance of Dharma. {8}

“In the future, he will see many Countless millions of buddhas; Because he is seeking enlightenment He will be the son of all those jinas. {9}

“This activity of Rāhula is not known, But I know the prayers he has made. He lauds the friends of the world, Saying, ‘I am the son of the Tathāgata!’ {10}

“Rāhula, who is my own son, Has countless quintillions of qualities That can never be measured. Thus he remains for the sake of enlightenment.” {11}

The Bhagavān looked upon two thousand śrāvakas, both those in training and those who had passed beyond training, who in the presence of the Bhagavān were gazing upon the Bhagavān with tranquil minds, placid minds, and gentle minds.

Then the Bhagavān asked Brother Ānanda, “Ānanda, do you see these two thousand śrāvakas, both those in training and those who have passed beyond training?”

“I see them, Bhagavān,” he answered. “I see them, Sugata.”

“Ānanda,” said the Bhagavān, “all those two thousand bhikṣus will together practice the conduct of a bodhisattva. They will honor, venerate, show respect for, and make offerings to buddha bhagavāns as numerous as the atoms in fifty worlds, and be holders of their Dharma. Then in their last lives, in the same instant, the same moment, the same second, they will attain the highest, complete enlightenment of perfect buddhahood, each in their own buddha realm among the worlds in the ten directions. They will be tathāgatas, arhats, perfectly enlightened buddhas named Ratnaketurāja. Their lifespans will be an entire eon. Their buddha realms will have the same display of qualities. Their gatherings of śrāvakas and gatherings of bodhisattvas will also be the same in number. They will all pass into nirvāṇa at the same time. Their Dharma also will remain for the same length of time.”

Then the Bhagavān recited these verses:

“Ānanda, those who are assembled before me, All of these two thousand śrāvakas. Will in the future become tathāgatas. Today I make this prophecy about these wise ones. {12}

“As is taught in endless analogies, They will make supreme offerings to the buddhas, And then when they are within their last bodies They will attain this supreme enlightenment. {13}

“In the ten directions, having the same name, In the same instant, the same moment, They will be seated at the foot of the supreme tree. They will attain wisdom and become buddhas. {14}

“They will all have the same name: They will be renowned in the world as Ratnaketu. Their supreme realms will be the same, Their śrāvaka and bodhisattva assemblies will be the same. {15}

“With miraculous powers in these worlds, And equally throughout the ten directions, They will teach the Dharma and their nirvāṇa, And the duration of their Dharma will be the same.” {16}

Those śrāvakas, both those in training and those who had passed beyond training, upon hearing directly from the Bhagavān the prophecies for each of them, became contented, delighted, elated, and joyful, and became glad and happy.

Thereupon they recited these verses to the Bhagavān:

“Lamp of the World, we have been made content Through having heard this prophecy. Tathāgata, we have become as happy As if we were sprinkled with amrita. {17}

“We do not have any doubt or uncertainty, Thinking, ‘We will not become supreme humans.’ Today we have attained happiness Through having heard this prophecy.” {18}