Thus did I hear at one time. At the southeastern charnel ground Aṭṭahāsa, in the sandalwood grove called Joyous, the vināyaka Glorious Mahākāla was present in the palace where a multitude of male and female nonhuman beings gathered. At the time, in the midst of a retinue of cruel beings, he was known as “Mahākāla Who Controls the Life Breath of Living Beings.”
At the same time, in the western world system, the King of Horses, Bringer of Death, was surrounded by an assembly of the Four Great Kings and the rest. He entered the absorption that tames arrogant beings while using the hook mudrā and reciting the mantra oṃ vajrakrodha hayagrīva hūṁ hulu hulu hūṁ vaṃ. Powerless to do otherwise, Mahākāla appeared before the King of Horses, Bringer of Death, from his abode in the Aṭṭahāsa charnel ground.
“What can I do for you?” he asked, and politely offered his own mark, the essence of his life force, oṃ vajramahākāla kṣiṃ kṣetravighnān vināyaka hūṁ hūṁ phaṭ.
Thus did I hear at one time. At the southeastern charnel ground Aṭṭahāsa, in the sandalwood grove called Joyous, the vināyaka Glorious Mahākāla was present in the palace where a multitude of male and female nonhuman beings gathered. At the time, in the midst of a retinue of cruel beings, he was known as “Mahākāla Who Controls the Life Breath of Living Beings.”
At the same time, in the western world system, the King of Horses, Bringer of Death, was surrounded by an assembly of the Four Great Kings and the rest. He entered the absorption that tames arrogant beings while using the hook mudrā and reciting the mantra oṃ vajrakrodha hayagrīva hūṁ hulu hulu hūṁ vaṃ. Powerless to do otherwise, Mahākāla appeared before the King of Horses, Bringer of Death, from his abode in the Aṭṭahāsa charnel ground.
“What can I do for you?” he asked, and politely offered his own mark, the essence of his life force, oṃ vajramahākāla kṣiṃ kṣetravighnān vināyaka hūṁ hūṁ phaṭ.
Sutraya