The blessed, thus-gone Śākyamuni then said, “O all you blessed buddhas who have come here to this buddha field motivated by compassion to engage in discussion, please give these beings your attention. These noble children will satisfy others with clothing, food, drink, medicine, and supplies. They will use the female form to mature others for unsurpassed and perfect awakening. From the moment they developed the mind of awakening in order to mature others, they have been dedicated to emanating and providing clothing, food, drink, medicine, and supplies to fulfill their hopes—no matter what, why, or how these things are desired. These sublime beings will enact this great power and be able to serve beings with what is enjoyable and useful.”

Thereupon, bringing to mind the concordant cause that is adorned by great compassion, merit, wisdom, and absorption, the blessed buddhas addressed these sublime beings, saying, “In order to fulfill your wishes and hopes, the blessed buddhas who course through the three times will grant you their blessings and bestow this mantra, which accords with the cause of all roots of virtue. It is:

jyotovava dhriti­vava muni­vava satya­vava sūnya alaṅkara­vava dhyāna­rasa­vava mahā­kāruṇa­vava mahā­prativava amohavava ruti­vava kṣitiv­ava salila­vava khaga­vava baya­vava varta­vava adhiṣṭhāna­vava amavava ahannavava tathāvava bhūta­koṭi­vava nirvriti­vava triyalana­vava traidhātu­kava [va] tri­vimokṣa­vava tri­śūkla­vava raṣṭi adhiṣṭhāna­vava vava vava vava samatrayananyasamatā ṭaṭa ṭaṭa ṭaṭa ṭaṣṭa siddhi­sarva­kula­śala­mula adhiṣṭhānaya svāhā!

“Sublime beings, you should take up this mantra of the sameness of all phenomena, which fulfills all wishes, in order to accomplish the enjoyment, delight, and ripening of beings and the mastery of your awakened conduct.”

At that time, ten thousand bodhisattvas, including Flower Mendicant, Goddess of Glory, the medicine goddess Siddhimati, and the goddess Earth Holder, exerted themselves in female form to accomplish the enjoyment, delight, and ripening of beings. They said together with one voice, “Since this mantra has been spoken by the blessed buddhas in order to fulfill our hopes, we will be able to serve beings by means of this blessing. We will be able to accomplish unsurpassed wisdom. We will joyfully uphold this mantra with great zeal in order to bring beings to maturity. Additionally, out of compassion for beings, we will each live by our own pledges that we made before the thus-gone ones. Should any god, nāga and so forth, or human being attempt to extinguish, destroy, or ruin this Dharma method which the thus-gone ones have blessed, then should we then fail to repel them or act assiduously against them so that the sacred Dharma may long remain, we will have deceived all the blessed buddhas who course through the three times. In that case, may we not fully awaken to unsurpassed and perfect buddhahood!

“Friends, should a god and so forth, or a human, harm a monk, nun, layman, or laywoman, if we do not repel them or exert ourselves to quell the disturbance they are creating, then we will have deceived all the blessed buddhas who course through the three times. In that case, may we not fully awaken to unsurpassed and perfect buddhahood! Blessed ones, should any noble son or daughter who seeks awakening be threatened by fire, water, poison, weapons, evil spirits, or infectious diseases that last one, two three, or four days or be threatened by or scared of any gods, nāgas, yakṣas, kaṭapūtanas, kṣatriyas, brahmins, vaiśyas, śūdras, lions, tigers, diseases, hunger, thirst, or harm of any kind, if they recall this dhāraṇī mantra, which fulfills all wishes and is blessed by all the buddhas, and we do not deliver them from such threats—except for those brought on by their own past karmic obscurations—then we will have deceived all the blessed buddhas who course through the three times. In that case, may we not fully awaken to unsurpassed and perfect buddhahood!”

At that moment, all the blessed buddhas gathered in this buddha field expressed their approval, saying, “Good, O sublime beings. You have made an excellent promise. Good! You will be able to enact this kind of great power that sublime beings possess.”

The thus-gone Śākyamuni then said to Māra, the evil one:

“Be joyful and faithful regarding these sages who have arrived. Quickly, today, with joy, arouse the mind of awakening for the welfare of others. Evil one, outside your realm you are friendless and powerless, So make yourself free of fault and do not cause problems for the sages!”

Māra, the evil one, responded:

“Your words do not arouse even one thought of faith in this immaculate awakening. O Sage, just remain silent, for I have followers too. My soldiers and their mounts are gathered in my realm. For as long as I live, my supreme dominance will leave you powerless.”