I pay homage to the protector of beings, Glorious Vajraḍākinī, Universal sovereign of the ḍākinīs, the very essence of the five wisdoms and three bodies.
The vidyādharas, the kinnaras, and mahodaras, The rākṣasas and piśācas—all are mastered for practitioners. All creatures are subdued: those born in the water and on land.
Phenomena are naturally luminous; they are primordially pure and without stain. The methods of those possessing the self-arisen five wisdoms are to be praised;
These are the yoginīs, the mother of yoga, and the entirety of the three worlds. The entire play of illusion is accomplished without exclusion or remainder.
He beguiles and paralyzes, slays, dissuades, and more. He tames, magnetizes, and so forth; he flies through the sky. He enters the citadel of another, is invisible, and so on.
EN
He causes hostility, renders mute, and moves under the earth; Becomes the universal sovereign of vidyādharas, does not age, and is deathless.
EN
One with knowledge of yogic illusion is likewise free from disease— Yogīs revel in the form of the mantra’s syllables.
EN
Through recitation and contemplation, meditation and absorption, [508] The vidyā created through recitation brings about the accomplishment of knowledge.
EN
Without discipline or austerities, without hardship, fasting, or vows, Bliss and Joy bring accomplishment through constancy in knowledge and method.
EN
The Virile One stands in the center of the navel, in the hidden space of the blossom; He is mind, the absence of mind, and mental form—the nature of knowledge and what can be known.
EN
I will now describe him—this is the profound instruction of the Buddha: A chain equal to that of the āli kāli is coiled there.
EN
The upper chain ignites and is made to flow downward, A drop of nectar flowing in the form of semen.
EN
Whatever comes on the path of the senses is naturally just that. Through the practice of supreme benefit all becomes the nature of the Buddha.
EN
The spiritual attainment of the great commitment is the perfection of the great pill. In the embrace of Mahāmāyā you should practice yogic union.
EN
Endowed with the five offerings together with the five objects of desire, The power of accomplishment will be known and spiritual attainment made permanent.
EN
I will explain this spiritual attainment of wisdom, By which the state of a god is swiftly attained—Goddess, I speak truthfully!
EN
To you, Mahāmāyā, I will explain the accomplishment of the three worlds, The garland of syllables of the most excellent among the great yoginīs.
EN
The great yogī who masters the animate and inanimate with thought alone Is constantly offered desirable things and served according to his pleasure.
EN
He is always at play and accomplishes the vajra yoginīs. [509] In a variety of forms the essential practice is revealed.
EN
The great attainment, the splendor of the tathāgatas, is granted; Through extracting various essences the yogī constantly benefits beings.
EN
With the collected semen, liquor, and extracted large pill, He mixes in the great flesh and unites with the yoginī.
EN
He gains long life, great virility, great splendor, and becomes exceedingly powerful; He possesses divine sight, magical ability, and drinks the moon day after day;
EN
He becomes long-lived so that he lives for a great age; He manifests an alluring form and conjures miracles;
EN
With merely a thought his appearance is transformed— The queen of vidyās, the great enchantress, is unfailingly accomplished through recitation.
EN
Vidyā! In the three worlds there is nothing equal to my knowledge. This transmission of all tantras has been explained to you, Magnificent One!
I pay homage to the protector of beings, Glorious Vajraḍākinī, Universal sovereign of the ḍākinīs, the very essence of the five wisdoms and three bodies.
The vidyādharas, the kinnaras, and mahodaras, The rākṣasas and piśācas—all are mastered for practitioners. All creatures are subdued: those born in the water and on land.
Phenomena are naturally luminous; they are primordially pure and without stain. The methods of those possessing the self-arisen five wisdoms are to be praised;
These are the yoginīs, the mother of yoga, and the entirety of the three worlds. The entire play of illusion is accomplished without exclusion or remainder.
He beguiles and paralyzes, slays, dissuades, and more. He tames, magnetizes, and so forth; he flies through the sky. He enters the citadel of another, is invisible, and so on.
EN
He causes hostility, renders mute, and moves under the earth; Becomes the universal sovereign of vidyādharas, does not age, and is deathless.
EN
One with knowledge of yogic illusion is likewise free from disease— Yogīs revel in the form of the mantra’s syllables.
EN
Through recitation and contemplation, meditation and absorption, [508] The vidyā created through recitation brings about the accomplishment of knowledge.
EN
Without discipline or austerities, without hardship, fasting, or vows, Bliss and Joy bring accomplishment through constancy in knowledge and method.
EN
The Virile One stands in the center of the navel, in the hidden space of the blossom; He is mind, the absence of mind, and mental form—the nature of knowledge and what can be known.
EN
I will now describe him—this is the profound instruction of the Buddha: A chain equal to that of the āli kāli is coiled there.
EN
The upper chain ignites and is made to flow downward, A drop of nectar flowing in the form of semen.
EN
Whatever comes on the path of the senses is naturally just that. Through the practice of supreme benefit all becomes the nature of the Buddha.
EN
The spiritual attainment of the great commitment is the perfection of the great pill. In the embrace of Mahāmāyā you should practice yogic union.
EN
Endowed with the five offerings together with the five objects of desire, The power of accomplishment will be known and spiritual attainment made permanent.
EN
I will explain this spiritual attainment of wisdom, By which the state of a god is swiftly attained—Goddess, I speak truthfully!
EN
To you, Mahāmāyā, I will explain the accomplishment of the three worlds, The garland of syllables of the most excellent among the great yoginīs.
EN
The great yogī who masters the animate and inanimate with thought alone Is constantly offered desirable things and served according to his pleasure.
EN
He is always at play and accomplishes the vajra yoginīs. [509] In a variety of forms the essential practice is revealed.
EN
The great attainment, the splendor of the tathāgatas, is granted; Through extracting various essences the yogī constantly benefits beings.
EN
With the collected semen, liquor, and extracted large pill, He mixes in the great flesh and unites with the yoginī.
EN
He gains long life, great virility, great splendor, and becomes exceedingly powerful; He possesses divine sight, magical ability, and drinks the moon day after day;
EN
He becomes long-lived so that he lives for a great age; He manifests an alluring form and conjures miracles;
EN
With merely a thought his appearance is transformed— The queen of vidyās, the great enchantress, is unfailingly accomplished through recitation.
EN
Vidyā! In the three worlds there is nothing equal to my knowledge. This transmission of all tantras has been explained to you, Magnificent One!
Sutraya