At Sāvatthī. “Mendicants, I went in search of form’s gratification, and I found it. I’ve seen clearly with wisdom the full extent of form’s gratification.
PL
Sāvatthinidānaṁ. “Rūpassāhaṁ, bhikkhave, assādapariyesanaṁ acariṁ. Yo rūpassa assādo tadajjhagamaṁ. Yāvatā rūpassa assādo paññāya me so sudiṭṭho.
EN
I went in search of form’s drawback, and I found it. I’ve seen clearly with wisdom the full extent of form’s drawback. I went in search of form’s escape,
PL
Rūpassāhaṁ, bhikkhave, ādīnavapariyesanaṁ acariṁ. Yo rūpassa ādīnavo tadajjhagamaṁ. Yāvatā rūpassa ādīnavo paññāya me so sudiṭṭho. Rūpassāhaṁ, bhikkhave, nissaraṇapariyesanaṁ acariṁ.
EN
and I found it. I’ve seen clearly with wisdom the full extent of form’s escape. I went in search of the gratification of feeling … perception …
choices … and consciousness, and I found it. I’ve seen clearly with wisdom the full extent of consciousness’s gratification.
PL
saṅkhārānāhaṁ, bhikkhave … viññāṇassāhaṁ, bhikkhave, assādapariyesanaṁ acariṁ. Yo viññāṇassa assādo tadajjhagamaṁ. Yāvatā viññāṇassa assādo paññāya me so sudiṭṭho.
EN
I went in search of consciousness’s drawback, and I found it. I’ve seen clearly with wisdom the full extent of consciousness’s drawback. I went in search of consciousness’s escape,
PL
Viññāṇassāhaṁ, bhikkhave, ādīnavapariyesanaṁ acariṁ. Yo viññāṇassa ādīnavo tadajjhagamaṁ. Yāvatā viññāṇassa ādīnavo paññāya me so sudiṭṭho. Viññāṇassāhaṁ, bhikkhave, nissaraṇapariyesanaṁ acariṁ.
EN
and I found it. I’ve seen clearly with wisdom the full extent of consciousness’s escape. As long as I didn’t truly understand these five grasping aggregates’ gratification, drawback, and escape for what they are, I didn’t announce my supreme perfect awakening … But when I did truly understand these five grasping aggregates’ gratification, drawback, and escape for what they are, I announced my supreme perfect awakening …
At Sāvatthī. “Mendicants, I went in search of form’s gratification, and I found it. I’ve seen clearly with wisdom the full extent of form’s gratification.
PL
Sāvatthinidānaṁ. “Rūpassāhaṁ, bhikkhave, assādapariyesanaṁ acariṁ. Yo rūpassa assādo tadajjhagamaṁ. Yāvatā rūpassa assādo paññāya me so sudiṭṭho.
EN
I went in search of form’s drawback, and I found it. I’ve seen clearly with wisdom the full extent of form’s drawback. I went in search of form’s escape,
PL
Rūpassāhaṁ, bhikkhave, ādīnavapariyesanaṁ acariṁ. Yo rūpassa ādīnavo tadajjhagamaṁ. Yāvatā rūpassa ādīnavo paññāya me so sudiṭṭho. Rūpassāhaṁ, bhikkhave, nissaraṇapariyesanaṁ acariṁ.
EN
and I found it. I’ve seen clearly with wisdom the full extent of form’s escape. I went in search of the gratification of feeling … perception …
choices … and consciousness, and I found it. I’ve seen clearly with wisdom the full extent of consciousness’s gratification.
PL
saṅkhārānāhaṁ, bhikkhave … viññāṇassāhaṁ, bhikkhave, assādapariyesanaṁ acariṁ. Yo viññāṇassa assādo tadajjhagamaṁ. Yāvatā viññāṇassa assādo paññāya me so sudiṭṭho.
EN
I went in search of consciousness’s drawback, and I found it. I’ve seen clearly with wisdom the full extent of consciousness’s drawback. I went in search of consciousness’s escape,
PL
Viññāṇassāhaṁ, bhikkhave, ādīnavapariyesanaṁ acariṁ. Yo viññāṇassa ādīnavo tadajjhagamaṁ. Yāvatā viññāṇassa ādīnavo paññāya me so sudiṭṭho. Viññāṇassāhaṁ, bhikkhave, nissaraṇapariyesanaṁ acariṁ.
EN
and I found it. I’ve seen clearly with wisdom the full extent of consciousness’s escape. As long as I didn’t truly understand these five grasping aggregates’ gratification, drawback, and escape for what they are, I didn’t announce my supreme perfect awakening … But when I did truly understand these five grasping aggregates’ gratification, drawback, and escape for what they are, I announced my supreme perfect awakening …