At one time the Buddha was staying in the land of the Mallas, near the Mallian town named Uruvelakappa. Then Bhadraka the village chief went up to the Buddha, bowed, sat down to one side, and said to him: “Please, sir, let the Blessed One teach me the origin and disappearance of suffering.”
“Chief, if I were to teach you about the origin and disappearance of suffering in connection with the past, saying ‘this is how it was in the past,’ you might have doubts or uncertainties about that. If I were to teach you about the origin and disappearance of suffering in connection with the future, saying ‘this is how it will be in the future,’ you might have doubts or uncertainties about that.
Rather, chief, I will teach you about the origin and disappearance of suffering as I am sitting right here and you are sitting right there. Listen and apply your mind well, I will speak.” “Yes, sir,” Bhadraka replied. The Buddha said this:
“What do you think, chief? Are there any people here in Uruvelakappa who, if they were executed, imprisoned, fined, or condemned, it would cause you sorrow, lamentation, pain, sadness, and distress?” “There are, sir.”
“But are there any people here in Uruvelakappa who, if they were executed, imprisoned, fined, or condemned, it would not cause you sorrow, lamentation, pain, sadness, and distress?” “There are, sir.”
“What’s the cause, chief, what’s the reason why, if this was to happen to some people it could cause you sorrow, while if it happens to others it does not?” “The people regarding whom this would give rise to sorrow are those I have desire and passion.
The people regarding whom this would not give rise to sorrow are those I don’t have desire and passion.” “With this present phenomenon that you have seen, understood, immediately attained, and fathomed, you can apply the same method to the past and future: ‘All the suffering that arose in the past was rooted and sourced in desire.
For desire is the root of suffering. All the suffering that will arise in the future will be rooted and sourced in desire. For desire is the root of suffering.’” “It’s incredible, sir, it’s amazing!
PL
Chando hi mūlaṁ dukkhassa. Yampi hi kiñci anāgatamaddhānaṁ dukkhaṁ uppajjamānaṁ uppajjissati, sabbaṁ taṁ chandamūlakaṁ chandanidānaṁ. Chando hi mūlaṁ dukkhassā’”ti. “Acchariyaṁ, bhante, abbhutaṁ, bhante.
EN
How well said this was by the Buddha! ‘All the suffering that arises is rooted and sourced in desire. For desire is the root of suffering.’ I have a boy called Ciravāsi, who resides in a house away from here.
I rise early and dispatch someone, saying: ‘Go, lad, and check on my boy Ciravāsi.’ Until they get back I worry: ‘I hope nothing’s wrong with Ciravāsi!’”
PL
So khvāhaṁ, bhante, kālasseva vuṭṭhāya purisaṁ uyyojemi: ‘gaccha, bhaṇe, ciravāsiṁ kumāraṁ jānāhī’ti. Yāvakīvañca, bhante, so puriso nāgacchati, tassa me hoteva aññathattaṁ: ‘mā heva ciravāsissa kumārassa kiñci ābādhayitthā’”ti.
EN
“What do you think, chief? If Ciravāsi was executed, imprisoned, fined, or condemned, would it cause you sorrow, lamentation, pain, sadness, and distress?” “How could it not, sir?”
“This too is a way to understand: ‘All the suffering that arises is rooted and sourced in desire. For desire is the root of suffering.’ What do you think, chief?
Before you’d seen or heard of Ciravāsi’s mother, did you have any desire or passion or fondness for her?” “No, sir.” “Then was it because you saw or heard of her that you had desire or passion or fondness for her?”
“Yes, sir.” “What do you think, chief? If Ciravāsi’s mother was executed, imprisoned, fined, or condemned, would it cause you sorrow, lamentation, pain, sadness, and distress?” “How could it not, sir?”
At one time the Buddha was staying in the land of the Mallas, near the Mallian town named Uruvelakappa. Then Bhadraka the village chief went up to the Buddha, bowed, sat down to one side, and said to him: “Please, sir, let the Blessed One teach me the origin and disappearance of suffering.”
“Chief, if I were to teach you about the origin and disappearance of suffering in connection with the past, saying ‘this is how it was in the past,’ you might have doubts or uncertainties about that. If I were to teach you about the origin and disappearance of suffering in connection with the future, saying ‘this is how it will be in the future,’ you might have doubts or uncertainties about that.
Rather, chief, I will teach you about the origin and disappearance of suffering as I am sitting right here and you are sitting right there. Listen and apply your mind well, I will speak.” “Yes, sir,” Bhadraka replied. The Buddha said this:
“What do you think, chief? Are there any people here in Uruvelakappa who, if they were executed, imprisoned, fined, or condemned, it would cause you sorrow, lamentation, pain, sadness, and distress?” “There are, sir.”
“But are there any people here in Uruvelakappa who, if they were executed, imprisoned, fined, or condemned, it would not cause you sorrow, lamentation, pain, sadness, and distress?” “There are, sir.”
“What’s the cause, chief, what’s the reason why, if this was to happen to some people it could cause you sorrow, while if it happens to others it does not?” “The people regarding whom this would give rise to sorrow are those I have desire and passion.
The people regarding whom this would not give rise to sorrow are those I don’t have desire and passion.” “With this present phenomenon that you have seen, understood, immediately attained, and fathomed, you can apply the same method to the past and future: ‘All the suffering that arose in the past was rooted and sourced in desire.
For desire is the root of suffering. All the suffering that will arise in the future will be rooted and sourced in desire. For desire is the root of suffering.’” “It’s incredible, sir, it’s amazing!
PL
Chando hi mūlaṁ dukkhassa. Yampi hi kiñci anāgatamaddhānaṁ dukkhaṁ uppajjamānaṁ uppajjissati, sabbaṁ taṁ chandamūlakaṁ chandanidānaṁ. Chando hi mūlaṁ dukkhassā’”ti. “Acchariyaṁ, bhante, abbhutaṁ, bhante.
EN
How well said this was by the Buddha! ‘All the suffering that arises is rooted and sourced in desire. For desire is the root of suffering.’ I have a boy called Ciravāsi, who resides in a house away from here.
I rise early and dispatch someone, saying: ‘Go, lad, and check on my boy Ciravāsi.’ Until they get back I worry: ‘I hope nothing’s wrong with Ciravāsi!’”
PL
So khvāhaṁ, bhante, kālasseva vuṭṭhāya purisaṁ uyyojemi: ‘gaccha, bhaṇe, ciravāsiṁ kumāraṁ jānāhī’ti. Yāvakīvañca, bhante, so puriso nāgacchati, tassa me hoteva aññathattaṁ: ‘mā heva ciravāsissa kumārassa kiñci ābādhayitthā’”ti.
EN
“What do you think, chief? If Ciravāsi was executed, imprisoned, fined, or condemned, would it cause you sorrow, lamentation, pain, sadness, and distress?” “How could it not, sir?”
“This too is a way to understand: ‘All the suffering that arises is rooted and sourced in desire. For desire is the root of suffering.’ What do you think, chief?
Before you’d seen or heard of Ciravāsi’s mother, did you have any desire or passion or fondness for her?” “No, sir.” “Then was it because you saw or heard of her that you had desire or passion or fondness for her?”
“Yes, sir.” “What do you think, chief? If Ciravāsi’s mother was executed, imprisoned, fined, or condemned, would it cause you sorrow, lamentation, pain, sadness, and distress?” “How could it not, sir?”
Sutraya