At Sāvatthī. Now at that time Venerable Mahākappina was sitting not far from the Buddha, cross-legged, his body set straight, and mindfulness brought to the present. The Buddha saw him,
and addressed the mendicants: “Mendicants, do you see any perturbation or trembling in that mendicant’s body?” “Sir, whenever we see that mendicant meditating—whether in the middle of the Saṅgha or alone in private—we never see any perturbation or trembling in his body.”
“Mendicants, when an immersion has been developed and cultivated there’s no perturbation or trembling of the body or mind. That mendicant gets such immersion when he wants, without trouble or difficulty. And what is that immersion?
When immersion due to mindfulness of breathing has been developed and cultivated there’s no perturbation or trembling of the body or mind. And how is immersion due to mindfulness of breathing developed and cultivated in such a way?
It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present. Just mindful, they breathe in. Mindful, they breathe out. … They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’
At Sāvatthī. Now at that time Venerable Mahākappina was sitting not far from the Buddha, cross-legged, his body set straight, and mindfulness brought to the present. The Buddha saw him,
and addressed the mendicants: “Mendicants, do you see any perturbation or trembling in that mendicant’s body?” “Sir, whenever we see that mendicant meditating—whether in the middle of the Saṅgha or alone in private—we never see any perturbation or trembling in his body.”
“Mendicants, when an immersion has been developed and cultivated there’s no perturbation or trembling of the body or mind. That mendicant gets such immersion when he wants, without trouble or difficulty. And what is that immersion?
When immersion due to mindfulness of breathing has been developed and cultivated there’s no perturbation or trembling of the body or mind. And how is immersion due to mindfulness of breathing developed and cultivated in such a way?
It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present. Just mindful, they breathe in. Mindful, they breathe out. … They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’
Sutraya