At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘The cosmos is eternal’?” “Our teachings are rooted in the Buddha. …”
PL
Sāvatthinidānaṁ. “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘sassato loko’”ti? “Bhagavaṁmūlakā no, bhante, dhammā …pe…
EN
“When form exists, because of grasping form and insisting on form, the view arises: ‘The cosmos is eternal.’ When feeling … perception … choices …
PL
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘sassato loko’ti. Vedanāya sati …pe… saṅkhāresu sati …
EN
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises: ‘The cosmos is eternal.’ What do you think, mendicants? Is form permanent or impermanent?”
“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?” “No, sir.” “When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,
At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘The cosmos is eternal’?” “Our teachings are rooted in the Buddha. …”
PL
Sāvatthinidānaṁ. “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘sassato loko’”ti? “Bhagavaṁmūlakā no, bhante, dhammā …pe…
EN
“When form exists, because of grasping form and insisting on form, the view arises: ‘The cosmos is eternal.’ When feeling … perception … choices …
PL
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘sassato loko’ti. Vedanāya sati …pe… saṅkhāresu sati …
EN
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises: ‘The cosmos is eternal.’ What do you think, mendicants? Is form permanent or impermanent?”
“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?” “No, sir.” “When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,
Sutraya