The Near Shore

Orimasutta

The Near Shore

Orimasutta

EN
“Mendicants, I will teach you the near shore and the far shore. Listen and apply your mind well, I will speak. … And what, mendicants, is the near shore? What is the far shore? Killing living creatures is the near shore, mendicants, and not killing living creatures is the far shore.
PL
“Orimañca, bhikkhave, tīraṁ desessāmi pārimañca tīraṁ. Taṁ suṇātha …pe… katamañca, bhikkhave, orimaṁ tīraṁ, katamañca pārimaṁ tīraṁ? Pāṇātipāto, bhikkhave, orimaṁ tīraṁ, pāṇātipātā veramaṇī pārimaṁ tīraṁ.
EN
Stealing is the near shore, and not stealing is the far shore. Sexual misconduct is the near shore, and refraining from sexual misconduct is the far shore. Lying is the near shore, and not lying is the far shore. Divisive speech is the near shore, and refraining from divisive speech is the far shore.
PL
Adinnādānaṁ orimaṁ tīraṁ, adinnādānā veramaṇī pārimaṁ tīraṁ. Kāmesumicchācāro orimaṁ tīraṁ, kāmesumicchācārā veramaṇī pārimaṁ tīraṁ. Musāvādo orimaṁ tīraṁ, musāvādā veramaṇī pārimaṁ tīraṁ. Pisuṇā vācā orimaṁ tīraṁ, pisuṇāya vācāya veramaṇī pārimaṁ tīraṁ.
EN
Harsh speech is the near shore, and refraining from harsh speech is the far shore. Talking nonsense is the near shore, and refraining from talking nonsense is the far shore. Covetousness is the near shore, and contentment is the far shore. Ill will is the near shore, and good will is the far shore.
PL
Pharusā vācā orimaṁ tīraṁ, pharusāya vācāya veramaṇī pārimaṁ tīraṁ. Samphappalāpo orimaṁ tīraṁ, samphappalāpā veramaṇī pārimaṁ tīraṁ. Abhijjhā orimaṁ tīraṁ, anabhijjhā pārimaṁ tīraṁ. Byāpādo orimaṁ tīraṁ, abyāpādo pārimaṁ tīraṁ.
EN
Wrong view is the near shore, and right view is the far shore. This is the near shore, and this is the far shore. Few are those among humans who cross to the far shore.
PL
Micchādiṭṭhi orimaṁ tīraṁ, sammādiṭṭhi pārimaṁ tīraṁ. Idaṁ kho, bhikkhave, orimaṁ tīraṁ, idaṁ pārimaṁ tīranti. Appakā te manussesu, ye janā pāragāmino;
EN
The rest just run around on the near shore. When the teaching is well explained, the people who practice accordingly
PL
Athāyaṁ itarā pajā, tīramevānudhāvati. Ye ca kho sammadakkhāte, dhamme dhammānuvattino;
EN
will cross over Death’s dominion so hard to pass. Rid of dark qualities, an astute person would develop the bright.
PL
Te janā pāramessanti, maccudheyyaṁ suduttaraṁ. Kaṇhaṁ dhammaṁ vippahāya, sukkaṁ bhāvetha paṇḍito;
EN
Having left home for homelessness in seclusion, where joy is hard, they’d long for satisfaction there. Having given up sensual pleasures, owning nothing,
PL
Okā anokamāgamma, viveke yattha dūramaṁ. Tatrābhiratimiccheyya, hitvā kāme akiñcano;
EN
an astute person would cleanse themselves of mental corruptions. And those whose minds are rightly developed in the awakening factors;
PL
Pariyodapeyya attānaṁ, cittaklesehi paṇḍito. Yesaṁ sambodhiyaṅgesu, sammā cittaṁ subhāvitaṁ;
EN
who, letting go of attachments, delight in not grasping— with defilements ended, brilliant, they are quenched in this world.”
PL
Ādānapaṭinissagge, anupādāya ye ratā; Khīṇāsavā jutimanto, te loke parinibbutā”ti.
PL
Catutthaṁ.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

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