“Mendicants, I will teach you the near shore and the far shore. Listen and apply your mind well, I will speak. … And what, mendicants, is the near shore? What is the far shore? Killing living creatures is the near shore, mendicants, and not killing living creatures is the far shore.
Stealing is the near shore, and not stealing is the far shore. Sexual misconduct is the near shore, and refraining from sexual misconduct is the far shore. Lying is the near shore, and not lying is the far shore. Divisive speech is the near shore, and refraining from divisive speech is the far shore.
Harsh speech is the near shore, and refraining from harsh speech is the far shore. Talking nonsense is the near shore, and refraining from talking nonsense is the far shore. Covetousness is the near shore, and contentment is the far shore. Ill will is the near shore, and good will is the far shore.
Wrong view is the near shore, and right view is the far shore. This is the near shore, and this is the far shore. Few are those among humans who cross to the far shore.
PL
Micchādiṭṭhi orimaṁ tīraṁ, sammādiṭṭhi pārimaṁ tīraṁ. Idaṁ kho, bhikkhave, orimaṁ tīraṁ, idaṁ pārimaṁ tīranti. Appakā te manussesu, ye janā pāragāmino;
EN
The rest just run around on the near shore. When the teaching is well explained, the people who practice accordingly
PL
Athāyaṁ itarā pajā, tīramevānudhāvati. Ye ca kho sammadakkhāte, dhamme dhammānuvattino;
EN
will cross over Death’s dominion so hard to pass. Rid of dark qualities, an astute person would develop the bright.
Having left home for homelessness in seclusion, where joy is hard, they’d long for satisfaction there. Having given up sensual pleasures, owning nothing,
“Mendicants, I will teach you the near shore and the far shore. Listen and apply your mind well, I will speak. … And what, mendicants, is the near shore? What is the far shore? Killing living creatures is the near shore, mendicants, and not killing living creatures is the far shore.
Stealing is the near shore, and not stealing is the far shore. Sexual misconduct is the near shore, and refraining from sexual misconduct is the far shore. Lying is the near shore, and not lying is the far shore. Divisive speech is the near shore, and refraining from divisive speech is the far shore.
Harsh speech is the near shore, and refraining from harsh speech is the far shore. Talking nonsense is the near shore, and refraining from talking nonsense is the far shore. Covetousness is the near shore, and contentment is the far shore. Ill will is the near shore, and good will is the far shore.
Wrong view is the near shore, and right view is the far shore. This is the near shore, and this is the far shore. Few are those among humans who cross to the far shore.
PL
Micchādiṭṭhi orimaṁ tīraṁ, sammādiṭṭhi pārimaṁ tīraṁ. Idaṁ kho, bhikkhave, orimaṁ tīraṁ, idaṁ pārimaṁ tīranti. Appakā te manussesu, ye janā pāragāmino;
EN
The rest just run around on the near shore. When the teaching is well explained, the people who practice accordingly
PL
Athāyaṁ itarā pajā, tīramevānudhāvati. Ye ca kho sammadakkhāte, dhamme dhammānuvattino;
EN
will cross over Death’s dominion so hard to pass. Rid of dark qualities, an astute person would develop the bright.
Having left home for homelessness in seclusion, where joy is hard, they’d long for satisfaction there. Having given up sensual pleasures, owning nothing,