“Ye hi keci, bhikkhave, atītamaddhānaṁ kulaputtā sammā agārasmā anagāriyaṁ pabbajiṁsu, sabbe te catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya. Ye hi keci, bhikkhave, anāgatamaddhānaṁ kulaputtā sammā agārasmā anagāriyaṁ pabbajissanti, sabbe te catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya.
EN
or present—rightly go forth from the lay life to homelessness, all of them do so in order to truly comprehend the four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
PL
Ye hi keci, bhikkhave, etarahi kulaputtā sammā agārasmā anagāriyaṁ pabbajanti, sabbe te catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya. Katamesaṁ catunnaṁ? Dukkhassa ariyasaccassa dukkhasamudayassa ariyasaccassa dukkhanirodhassa ariyasaccassa dukkhanirodhagāminiyā paṭipadāya ariyasaccassa.
EN
Whatever gentlemen—past, future, or present—rightly go forth from the lay life to homelessness, all of them do so in order to truly comprehend the four noble truths. That’s why you should practice meditation to understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.”
“Ye hi keci, bhikkhave, atītamaddhānaṁ kulaputtā sammā agārasmā anagāriyaṁ pabbajiṁsu, sabbe te catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya. Ye hi keci, bhikkhave, anāgatamaddhānaṁ kulaputtā sammā agārasmā anagāriyaṁ pabbajissanti, sabbe te catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya.
EN
or present—rightly go forth from the lay life to homelessness, all of them do so in order to truly comprehend the four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
PL
Ye hi keci, bhikkhave, etarahi kulaputtā sammā agārasmā anagāriyaṁ pabbajanti, sabbe te catunnaṁ ariyasaccānaṁ yathābhūtaṁ abhisamayāya. Katamesaṁ catunnaṁ? Dukkhassa ariyasaccassa dukkhasamudayassa ariyasaccassa dukkhanirodhassa ariyasaccassa dukkhanirodhagāminiyā paṭipadāya ariyasaccassa.
EN
Whatever gentlemen—past, future, or present—rightly go forth from the lay life to homelessness, all of them do so in order to truly comprehend the four noble truths. That’s why you should practice meditation to understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.”
Sutraya