At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, several glorious deities of the host of a hundred felicities, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, one deity spoke this verse in the Buddha’s presence:
“Because of stinginess and negligence a gift is not given. Wanting merit, a smart person would give.”
PL
“Maccherā ca pamādā ca, evaṁ dānaṁ na dīyati; Puññaṁ ākaṅkhamānena, deyyaṁ hoti vijānatā”ti.
EN
Then another deity recited these verses in the Buddha’s presence: “When a miser fails to give because of fear, the very thing they’re afraid of comes to pass. The hunger and thirst
PL
Atha kho aparā devatā bhagavato santike imā gāthāyo abhāsi: “Yasseva bhīto na dadāti maccharī, Tadevādadato bhayaṁ; Jighacchā ca pipāsā ca,
EN
that a miser fears hurt the fool in this world and the next. So you should dispel stinginess,
overcoming that stain, and give a gift. The good deeds of sentient beings support them in the next world.” Then another deity recited these verses in the Buddha’s presence:
“Among the dead they do not die, those who, like fellow travelers on the road, are happy to provide, though they have but little. This is an ancient teaching.
PL
“Te matesu na mīyanti, panthānaṁva sahabbajaṁ; Appasmiṁ ye pavecchanti, esa dhammo sanantano.
EN
Some who have little are happy to provide, while some who have much don’t wish to give. An offering given from little is multiplied a thousand times.”
Then another deity recited these verses in the Buddha’s presence: “Giving what’s hard to give, doing what’s hard to do; the wicked don’t act like this,
while the virtuous are bound for heaven.” Then another deity said to the Buddha, “Sir, who has spoken well?” “You’ve all spoken well in your own way. However, listen to me also:
PL
santo saggaparāyanā”ti. Atha kho aparā devatā bhagavato santike etadavoca: “kassa nu kho, bhagavā, subhāsitan”ti? “Sabbāsaṁ vo subhāsitaṁ pariyāyena; api ca mamapi suṇātha—
EN
A hundred thousand people <j>making a thousand sacrifices isn’t worth a fraction of that sort, who lives rightly, wandering for gleanings, or one who supports their partner <j>with what little they have.”
PL
Dhammaṁ care yopi samuñjakaṁ care, Dārañca posaṁ dadamappakasmiṁ; Sataṁ sahassānaṁ sahassayāginaṁ, Kalampi nāgghanti tathāvidhassa te”ti.
EN
Then another deity addressed the Buddha in verse: “Why doesn’t that sacrifice of theirs, so abundant and magnificent, equal the value of a moral person’s gift? How is it that a hundred thousand people <j>making a thousand sacrifices
isn’t worth a fraction of what’s offered by that sort?” “Some give based on immorality— after slaying, killing, and tormenting. Such an offering—tearful, violent—
in no way equals the value of a moral person’s gift. That’s how it is that a hundred thousand people <j>making a thousand sacrifices isn’t worth a fraction of what’s offered by that sort.”
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Then, late at night, several glorious deities of the host of a hundred felicities, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, and stood to one side. Standing to one side, one deity spoke this verse in the Buddha’s presence:
“Because of stinginess and negligence a gift is not given. Wanting merit, a smart person would give.”
PL
“Maccherā ca pamādā ca, evaṁ dānaṁ na dīyati; Puññaṁ ākaṅkhamānena, deyyaṁ hoti vijānatā”ti.
EN
Then another deity recited these verses in the Buddha’s presence: “When a miser fails to give because of fear, the very thing they’re afraid of comes to pass. The hunger and thirst
PL
Atha kho aparā devatā bhagavato santike imā gāthāyo abhāsi: “Yasseva bhīto na dadāti maccharī, Tadevādadato bhayaṁ; Jighacchā ca pipāsā ca,
EN
that a miser fears hurt the fool in this world and the next. So you should dispel stinginess,
overcoming that stain, and give a gift. The good deeds of sentient beings support them in the next world.” Then another deity recited these verses in the Buddha’s presence:
“Among the dead they do not die, those who, like fellow travelers on the road, are happy to provide, though they have but little. This is an ancient teaching.
PL
“Te matesu na mīyanti, panthānaṁva sahabbajaṁ; Appasmiṁ ye pavecchanti, esa dhammo sanantano.
EN
Some who have little are happy to provide, while some who have much don’t wish to give. An offering given from little is multiplied a thousand times.”
Then another deity recited these verses in the Buddha’s presence: “Giving what’s hard to give, doing what’s hard to do; the wicked don’t act like this,
while the virtuous are bound for heaven.” Then another deity said to the Buddha, “Sir, who has spoken well?” “You’ve all spoken well in your own way. However, listen to me also:
PL
santo saggaparāyanā”ti. Atha kho aparā devatā bhagavato santike etadavoca: “kassa nu kho, bhagavā, subhāsitan”ti? “Sabbāsaṁ vo subhāsitaṁ pariyāyena; api ca mamapi suṇātha—
EN
A hundred thousand people <j>making a thousand sacrifices isn’t worth a fraction of that sort, who lives rightly, wandering for gleanings, or one who supports their partner <j>with what little they have.”
PL
Dhammaṁ care yopi samuñjakaṁ care, Dārañca posaṁ dadamappakasmiṁ; Sataṁ sahassānaṁ sahassayāginaṁ, Kalampi nāgghanti tathāvidhassa te”ti.
EN
Then another deity addressed the Buddha in verse: “Why doesn’t that sacrifice of theirs, so abundant and magnificent, equal the value of a moral person’s gift? How is it that a hundred thousand people <j>making a thousand sacrifices
isn’t worth a fraction of what’s offered by that sort?” “Some give based on immorality— after slaying, killing, and tormenting. Such an offering—tearful, violent—
in no way equals the value of a moral person’s gift. That’s how it is that a hundred thousand people <j>making a thousand sacrifices isn’t worth a fraction of what’s offered by that sort.”
Sutraya