At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does theory of self arise?” “Our teachings are rooted in the Buddha. …” “When form exists, because of grasping form and insisting on form, theory of self arises.
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?” “No, sir.” “Seeing this … They understand: ‘… there is nothing further for this place.’”
PL
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti? “No hetaṁ, bhante”. “Evaṁ passaṁ …pe… nāparaṁ itthattāyāti pajānātī”ti.
At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does theory of self arise?” “Our teachings are rooted in the Buddha. …” “When form exists, because of grasping form and insisting on form, theory of self arises.
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?” “No, sir.” “Seeing this … They understand: ‘… there is nothing further for this place.’”
PL
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti? “No hetaṁ, bhante”. “Evaṁ passaṁ …pe… nāparaṁ itthattāyāti pajānātī”ti.