Theory of Self

Attānudiṭṭhisutta

Theory of Self

Attānudiṭṭhisutta

EN
At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does theory of self arise?” “Our teachings are rooted in the Buddha. …” “When form exists, because of grasping form and insisting on form, theory of self arises.
PL
Sāvatthinidānaṁ. “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa attānudiṭṭhi uppajjatī”ti? Bhagavaṁmūlakā no, bhante, dhammā …pe… “rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa attānudiṭṭhi uppajjati.
EN
When feeling … perception … choices … consciousness exists, because of grasping consciousness and insisting on consciousness, theory of self arises.
PL
Vedanāya sati … saññāya sati … saṅkhāresu sati … viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa attānudiṭṭhi uppajjati.
EN
What do you think, mendicants? Is form permanent or impermanent?” “Impermanent, sir.” …
PL
Taṁ kiṁ maññatha, bhikkhave, rūpaṁ niccaṁ vā aniccaṁ vā”ti? “Aniccaṁ, bhante”. “Yaṁ panāniccaṁ …pe…
EN
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?” “No, sir.” “Is feeling … perception …
PL
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti? “No hetaṁ, bhante”. “Vedanā … saññā …
EN
choices … consciousness permanent or impermanent?” “Impermanent, sir.” …
PL
saṅkhārā … viññāṇaṁ niccaṁ vā aniccaṁ vā”ti? “Aniccaṁ, bhante”. “Yaṁ panāniccaṁ …pe…
EN
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?” “No, sir.” “Seeing this … They understand: ‘… there is nothing further for this place.’”
PL
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti? “No hetaṁ, bhante”. “Evaṁ passaṁ …pe… nāparaṁ itthattāyāti pajānātī”ti.
PL
Sattamaṁ.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

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