“Mendicants, I will teach you about eight wild colts and eight defects in horses, and about eight wild people and eight defects in people. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied. The Buddha said this:
PL
“Aṭṭha ca, bhikkhave, assakhaḷuṅke desessāmi aṭṭha ca assadose, aṭṭha ca purisakhaḷuṅke aṭṭha ca purisadose. Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti. “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:
EN
“And what, mendicants, are the eight wild colts and eight defects in horses? Firstly, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts back right up and spin the chariot behind them. Some wild colts are like that. This is the first defect of a horse.
Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts jump back, wreck the hub, and break the triple rod. Some wild colts are like that. This is the second defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts shake the draft-pole off their thigh and trample it.
Some wild colts are like that. This is the third defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts take a wrong turn, sending the chariot off track. Some wild colts are like that.
This is the fourth defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts rear up and strike out with their fore-legs. Some wild colts are like that. This is the fifth defect of a horse.
Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts ignore the trainer and the goad, spit out the bit, and go wherever they want. Some wild colts are like that. This is the sixth defect of a horse.
Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts don’t step forward or turn back but stand right there still as a post. Some wild colts are like that. This is the seventh defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts tuck in their fore-legs and hind-legs, and sit right down on their four legs.
Some wild colts are like that. This is the eighth defect of a horse. These are the eight wild colts and the eight defects in horses. And what are the eight wild people and eight defects in people?
PL
Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, aṭṭhamo assadoso. Ime kho, bhikkhave, aṭṭha assakhaḷuṅkā aṭṭha ca assadosā. Katame ca, bhikkhave, aṭṭha purisakhaḷuṅkā aṭṭha ca purisadosā?
EN
Firstly, the mendicants accuse a mendicant of an offense. But the accused mendicant evades it by saying they don’t remember. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, back right up and spin the chariot behind them.
Some wild people are like that. This is the first defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant objects to the accuser:
‘What has an incompetent fool like you got to say? How on earth could you imagine you’ve got something worth saying!’ I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, jump back, wreck the hub, and break the triple rod.
Some wild people are like that. This is the second defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant retorts to the accuser:
‘Well, you’ve fallen into an offense named such-and-such. You should deal with that first.’ I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, shake the draft-pole off their thigh and trample it. Some wild people are like that.
This is the third defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant dodges the issue, distracts the discussion with irrelevant points, and displays annoyance, hate, and bitterness. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, take a wrong turn, sending the chariot off track.
But the accused mendicant gesticulates while speaking in the middle of the Saṅgha. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, rear up and strike out with their fore-legs. Some wild people are like that.
This is the fifth defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant ignores the Saṅgha and the accusation and, though still guilty of the offense, they go wherever they want. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want.
But the accused mendicant neither confesses to the offense nor denies it, but frustrates the Saṅgha by staying silent. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post.
PL
So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘nevāhaṁ āpannomhi, na panāhaṁ āpannomhī’ti so tuṇhībhāvena saṅghaṁ viheṭheti. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.
EN
Some wild people are like that. This is the seventh defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant says this:
‘Why are you venerables making so much of an issue over me? Now I’ll resign the training and return to a lesser life.’ When they have resigned the training, they say: ‘Well, venerables, are you happy now?’ I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs.
PL
‘kiṁ nu kho tumhe āyasmanto atibāḷhaṁ mayi byāvaṭā yāva idānāhaṁ sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti. So sikkhaṁ paccakkhāya hīnāyāvattitvā evamāha: ‘idāni kho tumhe āyasmanto attamanā hothā’ti? Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati;
EN
Some wild people are like that. This is the eighth defect of a person. These are the eight wild people and eight defects in people.”
“Mendicants, I will teach you about eight wild colts and eight defects in horses, and about eight wild people and eight defects in people. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied. The Buddha said this:
PL
“Aṭṭha ca, bhikkhave, assakhaḷuṅke desessāmi aṭṭha ca assadose, aṭṭha ca purisakhaḷuṅke aṭṭha ca purisadose. Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti. “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:
EN
“And what, mendicants, are the eight wild colts and eight defects in horses? Firstly, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts back right up and spin the chariot behind them. Some wild colts are like that. This is the first defect of a horse.
Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts jump back, wreck the hub, and break the triple rod. Some wild colts are like that. This is the second defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts shake the draft-pole off their thigh and trample it.
Some wild colts are like that. This is the third defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts take a wrong turn, sending the chariot off track. Some wild colts are like that.
This is the fourth defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts rear up and strike out with their fore-legs. Some wild colts are like that. This is the fifth defect of a horse.
Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts ignore the trainer and the goad, spit out the bit, and go wherever they want. Some wild colts are like that. This is the sixth defect of a horse.
Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts don’t step forward or turn back but stand right there still as a post. Some wild colts are like that. This is the seventh defect of a horse. Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts tuck in their fore-legs and hind-legs, and sit right down on their four legs.
Some wild colts are like that. This is the eighth defect of a horse. These are the eight wild colts and the eight defects in horses. And what are the eight wild people and eight defects in people?
PL
Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, aṭṭhamo assadoso. Ime kho, bhikkhave, aṭṭha assakhaḷuṅkā aṭṭha ca assadosā. Katame ca, bhikkhave, aṭṭha purisakhaḷuṅkā aṭṭha ca purisadosā?
EN
Firstly, the mendicants accuse a mendicant of an offense. But the accused mendicant evades it by saying they don’t remember. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, back right up and spin the chariot behind them.
Some wild people are like that. This is the first defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant objects to the accuser:
‘What has an incompetent fool like you got to say? How on earth could you imagine you’ve got something worth saying!’ I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, jump back, wreck the hub, and break the triple rod.
Some wild people are like that. This is the second defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant retorts to the accuser:
‘Well, you’ve fallen into an offense named such-and-such. You should deal with that first.’ I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, shake the draft-pole off their thigh and trample it. Some wild people are like that.
This is the third defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant dodges the issue, distracts the discussion with irrelevant points, and displays annoyance, hate, and bitterness. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, take a wrong turn, sending the chariot off track.
But the accused mendicant gesticulates while speaking in the middle of the Saṅgha. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, rear up and strike out with their fore-legs. Some wild people are like that.
This is the fifth defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant ignores the Saṅgha and the accusation and, though still guilty of the offense, they go wherever they want. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want.
But the accused mendicant neither confesses to the offense nor denies it, but frustrates the Saṅgha by staying silent. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post.
PL
So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘nevāhaṁ āpannomhi, na panāhaṁ āpannomhī’ti so tuṇhībhāvena saṅghaṁ viheṭheti. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.
EN
Some wild people are like that. This is the seventh defect of a person. Furthermore, the mendicants accuse a mendicant of an offense. But the accused mendicant says this:
‘Why are you venerables making so much of an issue over me? Now I’ll resign the training and return to a lesser life.’ When they have resigned the training, they say: ‘Well, venerables, are you happy now?’ I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs.
PL
‘kiṁ nu kho tumhe āyasmanto atibāḷhaṁ mayi byāvaṭā yāva idānāhaṁ sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti. So sikkhaṁ paccakkhāya hīnāyāvattitvā evamāha: ‘idāni kho tumhe āyasmanto attamanā hothā’ti? Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati;
EN
Some wild people are like that. This is the eighth defect of a person. These are the eight wild people and eight defects in people.”
Sutraya