Udāyīsutta — Reader

With Udāyī

Udāyīsutta

Then Udāyī the brahmin went up to the Buddha, … and asked him, “Does the worthy Gotama praise sacrifice?” “Brahmin, I don’t praise all sacrifices. Nor do I criticize all sacrifices.

Atha kho udāyī brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā …pe… ekamantaṁ nisinno kho udāyī brāhmaṇo bhagavantaṁ etadavoca: “bhavampi no gotamo yaññaṁ vaṇṇetī”ti? “Na kho ahaṁ, brāhmaṇa, sabbaṁ yaññaṁ vaṇṇemi; na panāhaṁ, brāhmaṇa, sabbaṁ yaññaṁ na vaṇṇemi.

Take the kind of sacrifice where cattle, goats and sheep, chickens and pigs, and various kinds of creatures are slaughtered. I don’t praise that kind of violent sacrifice.

Yathārūpe kho, brāhmaṇa, yaññe gāvo haññanti, ajeḷakā haññanti, kukkuṭasūkarā haññanti, vividhā pāṇā saṅghātaṁ āpajjanti; evarūpaṁ kho ahaṁ, brāhmaṇa, sārambhaṁ yaññaṁ na vaṇṇemi. Taṁ kissa hetu? Evarūpañhi, brāhmaṇa, sārambhaṁ yaññaṁ na upasaṅkamanti arahanto vā arahattamaggaṁ vā samāpannā.

But take the kind of sacrifice where cattle, goats and sheep, chickens and pigs, and various kinds of creatures are not slaughtered. I do praise that kind of non-violent sacrifice; for example, a regular gift as a propitious sacrifice.

Yathārūpe ca kho, brāhmaṇa, yaññe neva gāvo haññanti, na ajeḷakā haññanti, na kukkuṭasūkarā haññanti, na vividhā pāṇā saṅghātaṁ āpajjanti; evarūpaṁ kho ahaṁ, brāhmaṇa, nirārambhaṁ yaññaṁ vaṇṇemi, yadidaṁ niccadānaṁ anukulayaññaṁ. Taṁ kissa hetu? Evarūpañhi, brāhmaṇa, nirārambhaṁ yaññaṁ upasaṅkamanti arahanto vā arahattamaggaṁ vā samāpannāti.

Well-prepared and non-violent, a sacrifice that’s allowable and timely, is attended by disciplined spiritual practitioners.

Abhisaṅkhataṁ nirārambhaṁ, yaññaṁ kālena kappiyaṁ; Tādisaṁ upasaṁyanti, saññatā brahmacārayo.

The Buddhas—who have cast off the veil from the world, passing beyond time and rebirth— praise this sacrifice, as they are expert in sacrifice.

Vivaṭacchadā ye loke, vītivattā kulaṁ gatiṁ; Yaññametaṁ pasaṁsanti, buddhā yaññassa kovidā.

When you’ve prepared a suitable offering, whether as sacrifice or for ancestors, sacrifice it with confident heart, in the fertile field of spiritual practitioners.

Yaññe vā yadi vā saddhe, habyaṁ katvā yathārahaṁ; Pasannacitto yajati, sukhette brahmacārisu.

When it’s well-gotten, well-offered, <j>and well-sacrificed, to those worthy of a religious donation, a sacrifice is truly abundant, and even the deities are pleased.

Suhutaṁ suyiṭṭhaṁ suppattaṁ, Dakkhiṇeyyesu yaṁ kataṁ; Yañño ca vipulo hoti, Pasīdanti ca devatā.

When an intelligent, faithful person, sacrifices like this, with a mind of letting go, that astute one is reborn in a happy, pleasing world.”

Evaṁ yajitvā medhāvī, saddho muttena cetasā; Abyābajjhaṁ sukhaṁ lokaṁ, paṇḍito upapajjatī”ti.

Dasamaṁ. Cakkavaggo catuttho. Tassuddānaṁ Cakko saṅgaho sīho,

Pasādo vassakārena pañcamaṁ; Doṇo aparihāniyo patilīno, Ujjayo udāyinā te dasāti.