“Once upon a time, mendicants, Sakka, lord of gods, guiding the gods of the thirty-three, spoke this verse: ‘Whoever wants to be like me would observe the sabbath complete in all eight factors,
PL
“Bhūtapubbaṁ, bhikkhave, sakko devānamindo deve tāvatiṁse anunayamāno tāyaṁ velāyaṁ imaṁ gāthaṁ abhāsi: ‘Cātuddasiṁ pañcadasiṁ, yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca,
EN
on the fourteenth and the fifteenth days, and the eighth day of the fortnight, as well as on the fortnightly special displays.’ But that verse was poorly sung by Sakka, lord of gods, not well sung; poorly spoken, not well spoken.
PL
aṭṭhaṅgasusamāgataṁ; Uposathaṁ upavaseyya, yopissa mādiso naro’ti. Sā kho panesā, bhikkhave, sakkena devānamindena gāthā duggītā na sugītā dubbhāsitā na subhāsitā.
EN
Why is that? Because Sakka, lord of gods, is not exempt from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. He is not exempt from suffering, I say. But for a mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—it is appropriate to say:
‘Whoever wants to be like me would observe the sabbath, complete in all eight factors, on the fourteenth and the fifteenth days,
PL
‘Cātuddasiṁ pañcadasiṁ, yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṁ;
EN
and the eighth day of the fortnight, as well as on the fortnightly special displays.’ Why is that? Because that mendicant is exempt from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. He is exempt from suffering, I say.”
“Once upon a time, mendicants, Sakka, lord of gods, guiding the gods of the thirty-three, spoke this verse: ‘Whoever wants to be like me would observe the sabbath complete in all eight factors,
PL
“Bhūtapubbaṁ, bhikkhave, sakko devānamindo deve tāvatiṁse anunayamāno tāyaṁ velāyaṁ imaṁ gāthaṁ abhāsi: ‘Cātuddasiṁ pañcadasiṁ, yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca,
EN
on the fourteenth and the fifteenth days, and the eighth day of the fortnight, as well as on the fortnightly special displays.’ But that verse was poorly sung by Sakka, lord of gods, not well sung; poorly spoken, not well spoken.
PL
aṭṭhaṅgasusamāgataṁ; Uposathaṁ upavaseyya, yopissa mādiso naro’ti. Sā kho panesā, bhikkhave, sakkena devānamindena gāthā duggītā na sugītā dubbhāsitā na subhāsitā.
EN
Why is that? Because Sakka, lord of gods, is not exempt from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. He is not exempt from suffering, I say. But for a mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—it is appropriate to say:
‘Whoever wants to be like me would observe the sabbath, complete in all eight factors, on the fourteenth and the fifteenth days,
PL
‘Cātuddasiṁ pañcadasiṁ, yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṁ;
EN
and the eighth day of the fortnight, as well as on the fortnightly special displays.’ Why is that? Because that mendicant is exempt from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. He is exempt from suffering, I say.”
Sutraya