“Mendicants, these three are bound for a place of loss, bound for hell, if they don’t give up this fault. What three? Someone who is unchaste, but claims to be chaste; someone who makes a groundless accusation of unchastity against a person whose chastity is pure;
PL
“Tayome, bhikkhave, āpāyikā nerayikā idamappahāya. Katame tayo? Yo ca abrahmacārī brahmacāripaṭiñño, yo ca suddhaṁ brahmacariyaṁ carantaṁ amūlakena abrahmacariyena anuddhaṁseti,
EN
and someone who has the view, ‘There is nothing wrong with sensual pleasures,’ so they throw themselves into sensual pleasures. These are the three who are bound for a place of loss, bound for hell, if they don’t give up this fault.”
PL
yo cāyaṁ evaṁvādī evaṁdiṭṭhi: ‘natthi kāmesu doso’ti, so tāya kāmesu pātabyataṁ āpajjati. Ime kho, bhikkhave, tayo āpāyikā nerayikā idamappahāyā”ti. Paṭhamaṁ.
“Mendicants, these three are bound for a place of loss, bound for hell, if they don’t give up this fault. What three? Someone who is unchaste, but claims to be chaste; someone who makes a groundless accusation of unchastity against a person whose chastity is pure;
PL
“Tayome, bhikkhave, āpāyikā nerayikā idamappahāya. Katame tayo? Yo ca abrahmacārī brahmacāripaṭiñño, yo ca suddhaṁ brahmacariyaṁ carantaṁ amūlakena abrahmacariyena anuddhaṁseti,
EN
and someone who has the view, ‘There is nothing wrong with sensual pleasures,’ so they throw themselves into sensual pleasures. These are the three who are bound for a place of loss, bound for hell, if they don’t give up this fault.”
PL
yo cāyaṁ evaṁvādī evaṁdiṭṭhi: ‘natthi kāmesu doso’ti, so tāya kāmesu pātabyataṁ āpajjati. Ime kho, bhikkhave, tayo āpāyikā nerayikā idamappahāyā”ti. Paṭhamaṁ.
Sutraya