EN
At Sāvatthī. “Mendicants, I will teach you the all. Listen … And what is the all?
PL
Sāvatthinidānaṁ. “Sabbaṁ vo, bhikkhave, desessāmi. Taṁ suṇātha. Kiñca, bhikkhave, sabbaṁ?
All
Sabbasutta
EN
It’s just the eye and sights, the ear and sounds, the nose and smells, the tongue and tastes, the body and touches, and the mind and ideas. This is called the all. Mendicants, suppose someone was to say: ‘I’ll deny this all and describe another all.’ They’d have no grounds for that claim,
PL
Cakkhuñceva rūpā ca, sotañca saddā ca, ghānañca gandhā ca, jivhā ca rasā ca, kāyo ca phoṭṭhabbā ca, mano ca dhammā ca— idaṁ vuccati, bhikkhave, sabbaṁ. Yo, bhikkhave, evaṁ vadeyya: ‘ahametaṁ sabbaṁ paccakkhāya aññaṁ sabbaṁ paññāpessāmī’ti, tassa vācāvatthukamevassa;
EN
they’d be stumped by questions, and, in addition, they’d get frustrated. Why is that? Because they’re out of their element.”
PL
puṭṭho ca na sampāyeyya, uttariñca vighātaṁ āpajjeyya. Taṁ kissa hetu? Yathā taṁ, bhikkhave, avisayasmin”ti. Paṭhamaṁ.
Sutraya