So I have heard. At one time the Buddha was wandering in the land of the Kosalans together with a large Saṅgha of mendicants. Then the Buddha left the road, and at a certain spot he smiled. Then Venerable Ānanda thought,
“What is the cause, what is the reason why the Buddha smiled? Realized Ones do not smile for no reason.” So Ānanda arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said, “What is the cause, what is the reason why the Buddha smiled?
PL
“ko nu kho hetu, ko paccayo bhagavato sitassa pātukammāya? Na akāraṇena tathāgatā sitaṁ pātukarontī”ti. Atha kho āyasmā ānando ekaṁsaṁ cīvaraṁ katvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: “ko nu kho, bhante, hetu, ko paccayo bhagavato sitassa pātukammāya?
EN
Realized Ones do not smile for no reason.” “Once upon a time, Ānanda, there was a market town in this spot named Vebhaliṅga. It was successful and prosperous, populous and full of people. And Kassapa, a blessed one, a perfected one, a fully awakened Buddha, lived supported by Vebhaliṅga. It was here, in fact, that he had his monastery,
where he advised the mendicant Saṅgha while seated.” Then Ānanda spread out his outer robe folded in four and said to the Buddha, “Well then, sir, may the Blessed One sit here! Then this piece of land will have been occupied by two perfected ones, fully awakened Buddhas.”
The Buddha sat down on the seat spread out. When he was seated he said to Venerable Ānanda: “Once upon a time, Ānanda, there was a market town in this spot named Vebhaliṅga. It was successful and prosperous, populous and full of people. And Kassapa, a blessed one, a perfected one, a fully awakened Buddha, lived supported by Vebhaliṅga.
It was here, in fact, that he had his monastery, where he advised the mendicant Saṅgha while seated. The Buddha Kassapa had as chief supporter in Vebhaliṅga a potter named Ghaṭīkāra.
Ghaṭīkāra had a dear friend named Jotipāla, a student. Then Ghaṭīkāra addressed Jotipāla, ‘Come, dear Jotipāla, let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’
and a third time, Ghaṭīkāra addressed Jotipāla, ‘Come, dear Jotipāla, let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’ For a third time, Jotipāla said to him,
‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’ ‘Well then, dear Jotipāla, let’s take some bathing cleanser and go to the river to bathe.’ ‘Yes, dear,’ replied Jotipāla.
PL
‘alaṁ, samma ghaṭikāra. Kiṁ pana tena muṇḍakena samaṇakena diṭṭhenā’ti? ‘Tena hi, samma jotipāla, sottisināniṁ ādāya nadiṁ gamissāma sināyitun’ti. ‘Evaṁ, sammā’ti kho, ānanda, jotipālo māṇavo ghaṭikārassa kumbhakārassa paccassosi.
EN
So that’s what they did. Then Ghaṭīkāra addressed Jotipāla, ‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha.
PL
Atha kho, ānanda, ghaṭikāro ca kumbhakāro jotipālo ca māṇavo sottisināniṁ ādāya nadiṁ agamaṁsu sināyituṁ. Atha kho, ānanda, ghaṭikāro kumbhakāro jotipālaṁ māṇavaṁ āmantesi: ‘ayaṁ, samma jotipāla, kassapassa bhagavato arahato sammāsambuddhassa avidūre ārāmo. Āyāma, samma jotipāla, kassapaṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ dassanāya upasaṅkamissāma.
EN
For I deem it holy to see that Blessed One.’ When he said this, Jotipāla said to him, ‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’
PL
Sādhusammatañhi me tassa bhagavato dassanaṁ arahato sammāsambuddhassā’ti. Evaṁ vutte, ānanda, jotipālo māṇavo ghaṭikāraṁ kumbhakāraṁ etadavoca: ‘alaṁ, samma ghaṭikāra. Kiṁ pana tena muṇḍakena samaṇakena diṭṭhenā’ti?
EN
For a second time … and a third time, Ghaṭīkāra addressed Jotipāla, ‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha.
For I deem it holy to see that Blessed One.’ For a third time, Jotipāla said to him, ‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’
PL
Sādhusammatañhi me tassa bhagavato dassanaṁ arahato sammāsambuddhassā’ti. Tatiyampi kho, ānanda, jotipālo māṇavo ghaṭikāraṁ kumbhakāraṁ etadavoca: ‘alaṁ, samma ghaṭikāra. Kiṁ pana tena muṇḍakena samaṇakena diṭṭhenā’ti?
EN
Then Ghaṭīkāra grabbed Jotipāla by the skirt-hem and said, ‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’
So Jotipāla undid his skirt-hem and said to Ghaṭīkāra, ‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’ Then Ghaṭīkāra grabbed Jotipāla by the hair of his freshly-washed head and said,
‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’ Then Jotipāla thought,
‘Oh lord, how incredible, how amazing, how this potter Ghaṭīkāra, though of lowly birth, should presume to grab me by the hair of my freshly-washed head! This must be no ordinary matter.’ He said to Ghaṭīkāra,
PL
‘acchariyaṁ vata bho, abbhutaṁ vata bho. Yatra hi nāmāyaṁ ghaṭikāro kumbhakāro ittarajacco samāno amhākaṁ sīsaṁnhātānaṁ kesesu parāmasitabbaṁ maññissati; na vatidaṁ kira orakaṁ maññe bhavissatī’ti; ghaṭikāraṁ kumbhakāraṁ etadavoca:
EN
‘You’d even milk it to this extent, dear Ghaṭīkāra?’ ‘I even milk it to this extent, dear Jotipāla. For that is how holy I deem it to see that Blessed One.’ ‘Well then, dear Ghaṭīkāra, release me, we shall go.’
PL
‘yāvatādohipi, samma ghaṭikārā’ti? ‘Yāvatādohipi, samma jotipāla. Tathā hi pana me sādhusammataṁ tassa bhagavato dassanaṁ arahato sammāsambuddhassā’ti. ‘Tena hi, samma ghaṭikāra, muñca; gamissāmā’ti.
EN
Then Ghaṭīkāra the potter and Jotipāla the student went to the Buddha Kassapa. Ghaṭīkāra bowed and sat down to one side, but Jotipāla exchanged greetings with the Buddha and sat down to one side.
Ghaṭīkāra said to the Buddha Kassapa, ‘Sir, this is the student Jotipāla, my dear friend. Please teach him the Dhamma.’ Then the Buddha Kassapa educated, encouraged, fired up, and inspired Ghaṭīkāra and Jotipāla with a Dhamma talk.
Then Jotipāla said to Ghatīkāra, ‘Dear Ghaṭīkāra, you have heard this teaching, so why don’t you go forth from the lay life to homelessness?’ ‘Don’t you know, dear Jotipāla, that I provide for my blind old parents?’ ‘Well then, dear Ghaṭīkāra, I shall go forth from the lay life to homelessness.’
PL
Atha kho, ānanda, jotipālo māṇavo ghaṭikāraṁ kumbhakāraṁ etadavoca: ‘imaṁ nu tvaṁ, samma ghaṭikāra, dhammaṁ suṇanto atha ca pana agārasmā anagāriyaṁ na pabbajissasī’ti? ‘Nanu maṁ, samma jotipāla, jānāsi, andhe jiṇṇe mātāpitaro posemī’ti? ‘Tena hi, samma ghaṭikāra, ahaṁ agārasmā anagāriyaṁ pabbajissāmī’ti.
EN
Then Ghaṭīkāra and Jotipāla went to the Buddha Kassapa, bowed and sat down to one side. Ghaṭīkāra said to the Buddha Kassapa,
‘Sir, this is the student Jotipāla, my dear friend. Please give him the going forth.’ And Jotipāla the student received the going forth, the ordination in the Buddha’s presence. Not long after Jotipāla’s ordination, a fortnight later, the Buddha Kassapa—having stayed in Vebhaliṅga as long as he pleased—set out for Varanasi.
Traveling stage by stage, he arrived at Varanasi, where he stayed near Varanasi, in the deer park at Isipatana. King Kikī of Kāsi heard that he had arrived.
He had the finest carriages harnessed. He then mounted a fine carriage and, along with other fine carriages, set out in full royal pomp from Varanasi to see the Buddha Kassapa. He went by carriage as far as the terrain allowed, then descended and approached the Buddha Kassapa on foot. He bowed and sat down to one side.
‘Sir, would the Buddha together with the mendicant Saṅgha please accept tomorrow’s meal from me?’ The Buddha Kassapa consented with silence. Then, knowing that the Buddha had consented, King Kikī rose from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before leaving.
And when the night had passed, King Kikī had delicious fresh and cooked foods prepared in his own home—soft saffron rice with the dark grains picked out, served with many soups and sauces. Then he had the Buddha informed of the time, saying, ‘Sir, it’s time. The meal is ready.’ Then Kassapa Buddha robed up in the morning and, taking his bowl and robe, went to the home of King Kikī, where he sat down on the seat spread out together with the Saṅgha of mendicants.
Then King Kikī served and satisfied the mendicant Saṅgha headed by the Buddha with his own hands with delicious fresh and cooked foods. When the Buddha Kassapa had eaten and washed his hand and bowl, King Kikī took a low seat and sat to one side.
There he said to the Buddha Kassapa, ‘Sir, would the Buddha please accept my invitation to reside in Varanasi for the rainy season? The Saṅgha will be looked after in the same style.’ ‘Enough, Great King.
I have already accepted an invitation for the rains residence.’ For a second time … and a third time King Kikī said to the Buddha Kassapa, ‘Sir, would the Buddha please accept my invitation to reside in Varanasi for the rainy season?
The Saṅgha will be looked after in the same style.’ ‘Enough, Great King. I have already accepted an invitation for the rains residence.’ Then King Kikī, thinking, ‘The Buddha does not accept my invitation to reside for the rains in Varanasi,’ became sad and upset.
PL
evarūpaṁ saṅghassa upaṭṭhānaṁ bhavissatī’ti. ‘Alaṁ, mahārāja. Adhivuttho me vassāvāso’ti. Atha kho, ānanda, kikissa kāsirañño ‘na me kassapo bhagavā arahaṁ sammāsambuddho adhivāseti bārāṇasiyaṁ vassāvāsan’ti ahudeva aññathattaṁ, ahu domanassaṁ.
EN
Then King Kikī said to the Buddha Kassapa, ‘Sir, do you have another supporter better than me?’ ‘Great king, there is a market town named Vebhaliṅga, where there is a potter named Ghaṭīkāra.
He is my chief supporter. Now, Great King, when you thought, “The Buddha does not accept my invitation to reside for the rains in Varanasi,” you became sad and upset. But Ghaṭīkāra doesn’t get upset, nor will he. Ghaṭīkāra has gone for refuge to the Buddha, the teaching, and the Saṅgha.
PL
so me upaṭṭhāko aggupaṭṭhāko. Tuyhaṁ kho pana, mahārāja, na me kassapo bhagavā arahaṁ sammāsambuddho adhivāseti bārāṇasiyaṁ vassāvāsanti attheva aññathattaṁ, atthi domanassaṁ. Tayidaṁ ghaṭikārassa kumbhakārassa natthi ca na ca bhavissati. Ghaṭikāro kho, mahārāja, kumbhakāro buddhaṁ saraṇaṁ gato, dhammaṁ saraṇaṁ gato, saṅghaṁ saraṇaṁ gato.
EN
He doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. He has experiential confidence in the Buddha, the teaching, and the Saṅgha, and possesses the ethics loved by the noble ones.
He is free of doubt regarding suffering, its origin, its cessation, and the practice that leads to its cessation. He eats in one part of the day; he’s chaste, ethical, and of good character. He has set aside gems and gold, and quit using gold and currency.
He has put down the shovel and doesn’t dig the earth with his own hands. He takes what has crumbled off by a riverbank or been dug up by mice, and brings it back in a carrier. When he has made a pot, he says, “Anyone may leave bagged sesame, mung beans, or chickpeas here and take what they wish.”
He provided for his blind old parents. And since he has ended the five lower fetters, Ghaṭīkāra will be reborn spontaneously and will become extinguished there, not liable to return from that world. This one time, Great King, I was staying near the market town of Vebhaliṅga. Then I robed up in the morning and, taking my bowl and robe, went to the home of Ghaṭīkāra’s parents, where I said to them,
“Excuse me, where has Bhaggava gone?” “Your supporter has gone out, sir. But take rice from the pot and sauce from the pan and eat.” So that’s what I did. And after eating I rose from my seat and left. Then Ghaṭīkāra went up to his parents and said,
“I’m so fortunate, so very fortunate, in that the Buddha Kassapa trusts me so much!” Then joy and happiness did not leave him for a fortnight, or his parents for a week. Another time, Great King, I was staying near that same market town of Vebhaliṅga.
Then I robed up in the morning and, taking my bowl and robe, went to the home of Ghaṭīkāra’s parents, where I said to them, “Excuse me, where has Bhaggava gone?” “Your supporter has gone out, sir. But take porridge from the pot and sauce from the pan and eat.”
So that’s what I did. And after eating I rose from my seat and left. Then Ghaṭīkāra went up to his parents and said, “Who took porridge from the pot and sauce from the pan, ate it, and left?”
Then joy and happiness did not leave him for a fortnight, or his parents for a week. Another time, Great King, I was staying near that same market town of Vebhaliṅga. Now at that time my hut leaked. So I addressed the mendicants,
“Mendicants, go to Ghaṭīkāra’s home and find some grass.” When I said this, those mendicants said to me, “Sir, there’s no grass there, but his workshop has a grass roof.” “Then go to the workshop and strip the grass.”
So that’s what they did. Then Ghaṭīkāra’s parents said to those mendicants, “Who’s stripping the grass from the workshop?” “It’s the mendicants, sister. The Buddha’s hut is leaking.”
“Take it, sirs! Take it, dearest ones!” Then Ghaṭīkāra went up to his parents and said, “Who stripped the grass from the workshop?” “It was the mendicants, dear. It seems the Buddha’s hut is leaking.”
Then Ghaṭīkāra thought, “I’m so fortunate, so very fortunate, to be trusted so much by the Buddha Kassapa!” Then joy and happiness did not leave him for a fortnight, or his parents for a week.
Then the workshop remained with the atmosphere for a roof for the whole three months, but the heavens did not rain on it. And that, Great King, is what Ghaṭīkāra the potter is like.’ ‘Ghaṭīkāra the potter is fortunate, very fortunate, to be so trusted by the Buddha Kassapa.’
Then King Kikī sent around five hundred loads of rice, soft saffron rice, and suitable sauce to Ghaṭīkāra. Then one of the king’s men approached Ghaṭīkāra and said, ‘Sir, these five hundred loads of rice, soft saffron rice, and suitable sauce have been sent to you by King Kikī of Kāsi.
Ānanda, you might think: ‘Surely the student Jotipāla must have been someone else at that time?’ But you should not see it like this. I myself was the student Jotipāla at that time.”
PL
Siyā kho pana te, ānanda, evamassa: ‘añño nūna tena samayena jotipālo māṇavo ahosī’ti. Na kho panetaṁ, ānanda, evaṁ daṭṭhabbaṁ. Ahaṁ tena samayena jotipālo māṇavo ahosin”ti.
EN
That is what the Buddha said. Satisfied, Venerable Ānanda approved what the Buddha said.
So I have heard. At one time the Buddha was wandering in the land of the Kosalans together with a large Saṅgha of mendicants. Then the Buddha left the road, and at a certain spot he smiled. Then Venerable Ānanda thought,
“What is the cause, what is the reason why the Buddha smiled? Realized Ones do not smile for no reason.” So Ānanda arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said, “What is the cause, what is the reason why the Buddha smiled?
PL
“ko nu kho hetu, ko paccayo bhagavato sitassa pātukammāya? Na akāraṇena tathāgatā sitaṁ pātukarontī”ti. Atha kho āyasmā ānando ekaṁsaṁ cīvaraṁ katvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca: “ko nu kho, bhante, hetu, ko paccayo bhagavato sitassa pātukammāya?
EN
Realized Ones do not smile for no reason.” “Once upon a time, Ānanda, there was a market town in this spot named Vebhaliṅga. It was successful and prosperous, populous and full of people. And Kassapa, a blessed one, a perfected one, a fully awakened Buddha, lived supported by Vebhaliṅga. It was here, in fact, that he had his monastery,
where he advised the mendicant Saṅgha while seated.” Then Ānanda spread out his outer robe folded in four and said to the Buddha, “Well then, sir, may the Blessed One sit here! Then this piece of land will have been occupied by two perfected ones, fully awakened Buddhas.”
The Buddha sat down on the seat spread out. When he was seated he said to Venerable Ānanda: “Once upon a time, Ānanda, there was a market town in this spot named Vebhaliṅga. It was successful and prosperous, populous and full of people. And Kassapa, a blessed one, a perfected one, a fully awakened Buddha, lived supported by Vebhaliṅga.
It was here, in fact, that he had his monastery, where he advised the mendicant Saṅgha while seated. The Buddha Kassapa had as chief supporter in Vebhaliṅga a potter named Ghaṭīkāra.
Ghaṭīkāra had a dear friend named Jotipāla, a student. Then Ghaṭīkāra addressed Jotipāla, ‘Come, dear Jotipāla, let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’
and a third time, Ghaṭīkāra addressed Jotipāla, ‘Come, dear Jotipāla, let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’ For a third time, Jotipāla said to him,
‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’ ‘Well then, dear Jotipāla, let’s take some bathing cleanser and go to the river to bathe.’ ‘Yes, dear,’ replied Jotipāla.
PL
‘alaṁ, samma ghaṭikāra. Kiṁ pana tena muṇḍakena samaṇakena diṭṭhenā’ti? ‘Tena hi, samma jotipāla, sottisināniṁ ādāya nadiṁ gamissāma sināyitun’ti. ‘Evaṁ, sammā’ti kho, ānanda, jotipālo māṇavo ghaṭikārassa kumbhakārassa paccassosi.
EN
So that’s what they did. Then Ghaṭīkāra addressed Jotipāla, ‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha.
PL
Atha kho, ānanda, ghaṭikāro ca kumbhakāro jotipālo ca māṇavo sottisināniṁ ādāya nadiṁ agamaṁsu sināyituṁ. Atha kho, ānanda, ghaṭikāro kumbhakāro jotipālaṁ māṇavaṁ āmantesi: ‘ayaṁ, samma jotipāla, kassapassa bhagavato arahato sammāsambuddhassa avidūre ārāmo. Āyāma, samma jotipāla, kassapaṁ bhagavantaṁ arahantaṁ sammāsambuddhaṁ dassanāya upasaṅkamissāma.
EN
For I deem it holy to see that Blessed One.’ When he said this, Jotipāla said to him, ‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’
PL
Sādhusammatañhi me tassa bhagavato dassanaṁ arahato sammāsambuddhassā’ti. Evaṁ vutte, ānanda, jotipālo māṇavo ghaṭikāraṁ kumbhakāraṁ etadavoca: ‘alaṁ, samma ghaṭikāra. Kiṁ pana tena muṇḍakena samaṇakena diṭṭhenā’ti?
EN
For a second time … and a third time, Ghaṭīkāra addressed Jotipāla, ‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha.
For I deem it holy to see that Blessed One.’ For a third time, Jotipāla said to him, ‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’
PL
Sādhusammatañhi me tassa bhagavato dassanaṁ arahato sammāsambuddhassā’ti. Tatiyampi kho, ānanda, jotipālo māṇavo ghaṭikāraṁ kumbhakāraṁ etadavoca: ‘alaṁ, samma ghaṭikāra. Kiṁ pana tena muṇḍakena samaṇakena diṭṭhenā’ti?
EN
Then Ghaṭīkāra grabbed Jotipāla by the skirt-hem and said, ‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’
So Jotipāla undid his skirt-hem and said to Ghaṭīkāra, ‘Enough, dear Ghaṭīkāra. What’s the use of seeing that shaveling, that fake ascetic?’ Then Ghaṭīkāra grabbed Jotipāla by the hair of his freshly-washed head and said,
‘Dear Jotipāla, the Buddha Kassapa’s monastery is not far away. Let’s go to see the Blessed One Kassapa, the perfected one, the fully awakened Buddha. For I deem it holy to see that Blessed One.’ Then Jotipāla thought,
‘Oh lord, how incredible, how amazing, how this potter Ghaṭīkāra, though of lowly birth, should presume to grab me by the hair of my freshly-washed head! This must be no ordinary matter.’ He said to Ghaṭīkāra,
PL
‘acchariyaṁ vata bho, abbhutaṁ vata bho. Yatra hi nāmāyaṁ ghaṭikāro kumbhakāro ittarajacco samāno amhākaṁ sīsaṁnhātānaṁ kesesu parāmasitabbaṁ maññissati; na vatidaṁ kira orakaṁ maññe bhavissatī’ti; ghaṭikāraṁ kumbhakāraṁ etadavoca:
EN
‘You’d even milk it to this extent, dear Ghaṭīkāra?’ ‘I even milk it to this extent, dear Jotipāla. For that is how holy I deem it to see that Blessed One.’ ‘Well then, dear Ghaṭīkāra, release me, we shall go.’
PL
‘yāvatādohipi, samma ghaṭikārā’ti? ‘Yāvatādohipi, samma jotipāla. Tathā hi pana me sādhusammataṁ tassa bhagavato dassanaṁ arahato sammāsambuddhassā’ti. ‘Tena hi, samma ghaṭikāra, muñca; gamissāmā’ti.
EN
Then Ghaṭīkāra the potter and Jotipāla the student went to the Buddha Kassapa. Ghaṭīkāra bowed and sat down to one side, but Jotipāla exchanged greetings with the Buddha and sat down to one side.
Ghaṭīkāra said to the Buddha Kassapa, ‘Sir, this is the student Jotipāla, my dear friend. Please teach him the Dhamma.’ Then the Buddha Kassapa educated, encouraged, fired up, and inspired Ghaṭīkāra and Jotipāla with a Dhamma talk.
Then Jotipāla said to Ghatīkāra, ‘Dear Ghaṭīkāra, you have heard this teaching, so why don’t you go forth from the lay life to homelessness?’ ‘Don’t you know, dear Jotipāla, that I provide for my blind old parents?’ ‘Well then, dear Ghaṭīkāra, I shall go forth from the lay life to homelessness.’
PL
Atha kho, ānanda, jotipālo māṇavo ghaṭikāraṁ kumbhakāraṁ etadavoca: ‘imaṁ nu tvaṁ, samma ghaṭikāra, dhammaṁ suṇanto atha ca pana agārasmā anagāriyaṁ na pabbajissasī’ti? ‘Nanu maṁ, samma jotipāla, jānāsi, andhe jiṇṇe mātāpitaro posemī’ti? ‘Tena hi, samma ghaṭikāra, ahaṁ agārasmā anagāriyaṁ pabbajissāmī’ti.
EN
Then Ghaṭīkāra and Jotipāla went to the Buddha Kassapa, bowed and sat down to one side. Ghaṭīkāra said to the Buddha Kassapa,
‘Sir, this is the student Jotipāla, my dear friend. Please give him the going forth.’ And Jotipāla the student received the going forth, the ordination in the Buddha’s presence. Not long after Jotipāla’s ordination, a fortnight later, the Buddha Kassapa—having stayed in Vebhaliṅga as long as he pleased—set out for Varanasi.
Traveling stage by stage, he arrived at Varanasi, where he stayed near Varanasi, in the deer park at Isipatana. King Kikī of Kāsi heard that he had arrived.
He had the finest carriages harnessed. He then mounted a fine carriage and, along with other fine carriages, set out in full royal pomp from Varanasi to see the Buddha Kassapa. He went by carriage as far as the terrain allowed, then descended and approached the Buddha Kassapa on foot. He bowed and sat down to one side.
‘Sir, would the Buddha together with the mendicant Saṅgha please accept tomorrow’s meal from me?’ The Buddha Kassapa consented with silence. Then, knowing that the Buddha had consented, King Kikī rose from his seat, bowed, and respectfully circled the Buddha, keeping him on his right, before leaving.
And when the night had passed, King Kikī had delicious fresh and cooked foods prepared in his own home—soft saffron rice with the dark grains picked out, served with many soups and sauces. Then he had the Buddha informed of the time, saying, ‘Sir, it’s time. The meal is ready.’ Then Kassapa Buddha robed up in the morning and, taking his bowl and robe, went to the home of King Kikī, where he sat down on the seat spread out together with the Saṅgha of mendicants.
Then King Kikī served and satisfied the mendicant Saṅgha headed by the Buddha with his own hands with delicious fresh and cooked foods. When the Buddha Kassapa had eaten and washed his hand and bowl, King Kikī took a low seat and sat to one side.
There he said to the Buddha Kassapa, ‘Sir, would the Buddha please accept my invitation to reside in Varanasi for the rainy season? The Saṅgha will be looked after in the same style.’ ‘Enough, Great King.
I have already accepted an invitation for the rains residence.’ For a second time … and a third time King Kikī said to the Buddha Kassapa, ‘Sir, would the Buddha please accept my invitation to reside in Varanasi for the rainy season?
The Saṅgha will be looked after in the same style.’ ‘Enough, Great King. I have already accepted an invitation for the rains residence.’ Then King Kikī, thinking, ‘The Buddha does not accept my invitation to reside for the rains in Varanasi,’ became sad and upset.
PL
evarūpaṁ saṅghassa upaṭṭhānaṁ bhavissatī’ti. ‘Alaṁ, mahārāja. Adhivuttho me vassāvāso’ti. Atha kho, ānanda, kikissa kāsirañño ‘na me kassapo bhagavā arahaṁ sammāsambuddho adhivāseti bārāṇasiyaṁ vassāvāsan’ti ahudeva aññathattaṁ, ahu domanassaṁ.
EN
Then King Kikī said to the Buddha Kassapa, ‘Sir, do you have another supporter better than me?’ ‘Great king, there is a market town named Vebhaliṅga, where there is a potter named Ghaṭīkāra.
He is my chief supporter. Now, Great King, when you thought, “The Buddha does not accept my invitation to reside for the rains in Varanasi,” you became sad and upset. But Ghaṭīkāra doesn’t get upset, nor will he. Ghaṭīkāra has gone for refuge to the Buddha, the teaching, and the Saṅgha.
PL
so me upaṭṭhāko aggupaṭṭhāko. Tuyhaṁ kho pana, mahārāja, na me kassapo bhagavā arahaṁ sammāsambuddho adhivāseti bārāṇasiyaṁ vassāvāsanti attheva aññathattaṁ, atthi domanassaṁ. Tayidaṁ ghaṭikārassa kumbhakārassa natthi ca na ca bhavissati. Ghaṭikāro kho, mahārāja, kumbhakāro buddhaṁ saraṇaṁ gato, dhammaṁ saraṇaṁ gato, saṅghaṁ saraṇaṁ gato.
EN
He doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. He has experiential confidence in the Buddha, the teaching, and the Saṅgha, and possesses the ethics loved by the noble ones.
He is free of doubt regarding suffering, its origin, its cessation, and the practice that leads to its cessation. He eats in one part of the day; he’s chaste, ethical, and of good character. He has set aside gems and gold, and quit using gold and currency.
He has put down the shovel and doesn’t dig the earth with his own hands. He takes what has crumbled off by a riverbank or been dug up by mice, and brings it back in a carrier. When he has made a pot, he says, “Anyone may leave bagged sesame, mung beans, or chickpeas here and take what they wish.”
He provided for his blind old parents. And since he has ended the five lower fetters, Ghaṭīkāra will be reborn spontaneously and will become extinguished there, not liable to return from that world. This one time, Great King, I was staying near the market town of Vebhaliṅga. Then I robed up in the morning and, taking my bowl and robe, went to the home of Ghaṭīkāra’s parents, where I said to them,
“Excuse me, where has Bhaggava gone?” “Your supporter has gone out, sir. But take rice from the pot and sauce from the pan and eat.” So that’s what I did. And after eating I rose from my seat and left. Then Ghaṭīkāra went up to his parents and said,
“I’m so fortunate, so very fortunate, in that the Buddha Kassapa trusts me so much!” Then joy and happiness did not leave him for a fortnight, or his parents for a week. Another time, Great King, I was staying near that same market town of Vebhaliṅga.
Then I robed up in the morning and, taking my bowl and robe, went to the home of Ghaṭīkāra’s parents, where I said to them, “Excuse me, where has Bhaggava gone?” “Your supporter has gone out, sir. But take porridge from the pot and sauce from the pan and eat.”
So that’s what I did. And after eating I rose from my seat and left. Then Ghaṭīkāra went up to his parents and said, “Who took porridge from the pot and sauce from the pan, ate it, and left?”
Then joy and happiness did not leave him for a fortnight, or his parents for a week. Another time, Great King, I was staying near that same market town of Vebhaliṅga. Now at that time my hut leaked. So I addressed the mendicants,
“Mendicants, go to Ghaṭīkāra’s home and find some grass.” When I said this, those mendicants said to me, “Sir, there’s no grass there, but his workshop has a grass roof.” “Then go to the workshop and strip the grass.”
So that’s what they did. Then Ghaṭīkāra’s parents said to those mendicants, “Who’s stripping the grass from the workshop?” “It’s the mendicants, sister. The Buddha’s hut is leaking.”
“Take it, sirs! Take it, dearest ones!” Then Ghaṭīkāra went up to his parents and said, “Who stripped the grass from the workshop?” “It was the mendicants, dear. It seems the Buddha’s hut is leaking.”
Then Ghaṭīkāra thought, “I’m so fortunate, so very fortunate, to be trusted so much by the Buddha Kassapa!” Then joy and happiness did not leave him for a fortnight, or his parents for a week.
Then the workshop remained with the atmosphere for a roof for the whole three months, but the heavens did not rain on it. And that, Great King, is what Ghaṭīkāra the potter is like.’ ‘Ghaṭīkāra the potter is fortunate, very fortunate, to be so trusted by the Buddha Kassapa.’
Then King Kikī sent around five hundred loads of rice, soft saffron rice, and suitable sauce to Ghaṭīkāra. Then one of the king’s men approached Ghaṭīkāra and said, ‘Sir, these five hundred loads of rice, soft saffron rice, and suitable sauce have been sent to you by King Kikī of Kāsi.
Ānanda, you might think: ‘Surely the student Jotipāla must have been someone else at that time?’ But you should not see it like this. I myself was the student Jotipāla at that time.”
PL
Siyā kho pana te, ānanda, evamassa: ‘añño nūna tena samayena jotipālo māṇavo ahosī’ti. Na kho panetaṁ, ānanda, evaṁ daṭṭhabbaṁ. Ahaṁ tena samayena jotipālo māṇavo ahosin”ti.
EN
That is what the Buddha said. Satisfied, Venerable Ānanda approved what the Buddha said.
Sutraya