With Nandaka the Licchavi

Nandakalicchavisutta

With Nandaka the Licchavi

Nandakalicchavisutta

EN
At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof. Then Nandaka the Licchavi chief minister went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “Nandaka, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
PL
Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ. Atha kho nandako licchavimahāmatto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho nandakaṁ licchavimahāmattaṁ bhagavā etadavoca: “Catūhi kho, nandaka, dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.
EN
What four? It’s when a noble disciple has experiential confidence in the Buddha … the teaching …
PL
Katamehi catūhi? Idha, nandaka, ariyasāvako buddhe aveccappasādena samannāgato hoti— itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. Dhamme …pe…
EN
the Saṅgha … And they have the ethical conduct loved by the noble ones … leading to immersion. A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening. A noble disciple who has these four things is endowed with long life, both human and heavenly …
PL
saṅghe …pe… ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. Imehi kho, nandaka, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Imehi ca pana, nandaka, catūhi dhammehi samannāgato ariyasāvako āyunā saṁyutto hoti dibbenapi mānusenapi;
EN
beauty … happiness … glory … and sovereignty, both human and heavenly.
PL
vaṇṇena saṁyutto hoti dibbenapi mānusenapi; sukhena saṁyutto hoti dibbenapi mānusenapi; yasena saṁyutto hoti dibbenapi mānusenapi; ādhipateyyena saṁyutto hoti dibbenapi mānusenapi.
EN
Now, I don’t say this because I’ve heard it from some other ascetic or brahmin. I only say it because I’ve known, seen, and realized it for myself.” When he had spoken, a certain person said to Nandaka: “Sir, it is time to bathe.” “Enough now, lad, with that exterior bath.
PL
Taṁ kho panāhaṁ, nandaka, nāññassa samaṇassa vā brāhmaṇassa vā sutvā vadāmi. Api ca yadeva mayā sāmaṁ ñātaṁ sāmaṁ diṭṭhaṁ sāmaṁ viditaṁ, tadevāhaṁ vadāmī”ti. Evaṁ vutte, aññataro puriso nandakaṁ licchavimahāmattaṁ etadavoca: “nahānakālo, bhante”ti. “Alaṁ dāni, bhaṇe, etena bāhirena nahānena.
EN
This interior bathing will do for me, that is, confidence in the Buddha.”
PL
Alamidaṁ ajjhattaṁ nahānaṁ bhavissati, yadidaṁ— bhagavati pasādo”ti. Dasamaṁ. Saraṇānivaggo tatiyo.
PL
Tassuddānaṁ Mahānāmena dve vuttā, godhā ca saraṇā duve; Duve anāthapiṇḍikā,
PL
duve verabhayena ca; Licchavī dasamo vutto, vaggo tena pavuccatīti.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

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