Not-Self in the Three Times

Kālattayaanattasutta

Not-Self in the Three Times

Kālattayaanattasutta

EN

At Sāvatthī. “Mendicants, form of the past and future is not-self, let alone the present. Seeing this, a learned noble disciple is not concerned with past form,

PL

Sāvatthinidānaṁ. “Rūpaṁ, bhikkhave, anattā atītānāgataṁ; ko pana vādo paccuppannassa. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;

EN

doesn’t look forward to enjoying future form, and they practice for disillusionment, dispassion, and cessation regarding present form. Feeling … Perception …

PL

anāgataṁ rūpaṁ nābhinandati; paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti. Vedanā anattā … saññā anattā …

EN

Choices … Consciousness of the past and future is not-self, let alone the present. Seeing this, a learned noble disciple is not concerned with past consciousness,

PL

saṅkhārā anattā … viññāṇaṁ anattā atītānāgataṁ; ko pana vādo paccuppannassa. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;

EN

doesn’t look forward to enjoying future consciousness, and they practice for the disillusionment, dispassion, and cessation regarding present consciousness.”

PL

anāgataṁ viññāṇaṁ nābhinandati; paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti. Ekādasamaṁ. Nakulapituvaggo paṭhamo.

PL

Tassuddānaṁ Nakulapitā devadahā, Dvepi hāliddikāni ca; Samādhipaṭisallāṇā,

PL

Upādāparitassanā duve; Atītānāgatapaccuppannā, Vaggo tena pavuccati.

Not-Self in the Three Times

Kālattayaanattasutta