Observing Suffering in the Eye, Etc.

“Mendicants, these seven individuals are worthy of offerings … What seven? First, take an individual who meditates observing suffering in the eye. … observing not-self in the eye. …

“Sattime, bhikkhave, puggalā āhuneyyā pāhuneyyā …pe… anuttaraṁ puññakkhettaṁ lokassa. Katame satta? Idha, bhikkhave, ekacco puggalo cakkhusmiṁ dukkhānupassī viharati …pe… cakkhusmiṁ anattānupassī viharati …pe…

observing ending in the eye. … observing vanishing in the eye. … observing fading away in the eye. … observing cessation in the eye. …

cakkhusmiṁ khayānupassī viharati …pe… cakkhusmiṁ vayānupassī viharati …pe… cakkhusmiṁ virāgānupassī viharati …pe… cakkhusmiṁ nirodhānupassī viharati …pe…

observing letting go in the eye. … ear … nose … tongue …

cakkhusmiṁ paṭinissaggānupassī viharati …pe…. Sotasmiṁ …pe… ghānasmiṁ … jivhāya …

body … mind … sights … sounds …

kāyasmiṁ … manasmiṁ …pe…. Rūpesu …pe… saddesu …

smells … tastes … touches … ideas …

gandhesu … rasesu … phoṭṭhabbesu … dhammesu …pe….

eye consciousness … ear consciousness … nose consciousness … tongue consciousness …

Cakkhuviññāṇe …pe… sotaviññāṇe … ghānaviññāṇe … jivhāviññāṇe …

body consciousness … mind consciousness … eye contact … ear contact …

kāyaviññāṇe … manoviññāṇe …pe…. Cakkhusamphasse …pe… sotasamphasse …

nose contact … tongue contact … body contact … mind contact …

ghānasamphasse … jivhāsamphasse … kāyasamphasse … manosamphasse …pe….

feeling born of eye contact … feeling born of ear contact … feeling born of nose contact … feeling born of tongue contact …

Cakkhusamphassajāya vedanāya …pe… sotasamphassajāya vedanāya … ghānasamphassajāya vedanāya … jivhāsamphassajāya vedanāya …

feeling born of body contact … feeling born of mind contact … perception of sights … perception of sounds …

kāyasamphassajāya vedanāya … manosamphassajāya vedanāya …pe…. Rūpasaññāya …pe… saddasaññāya …

perception of smells … perception of tastes … perception of touches … perception of ideas …

gandhasaññāya … rasasaññāya … phoṭṭhabbasaññāya … dhammasaññāya …pe….

intention regarding sights … intention regarding sounds … intention regarding smells … intention regarding tastes …

Rūpasañcetanāya …pe… saddasañcetanāya … gandhasañcetanāya … rasasañcetanāya …

intention regarding touches … intention regarding ideas … craving for sights … craving for sounds …

phoṭṭhabbasañcetanāya … dhammasañcetanāya …pe…. Rūpataṇhāya …pe… saddataṇhāya …

craving for smells … craving for tastes … craving for touches … craving for ideas …

gandhataṇhāya … rasataṇhāya … phoṭṭhabbataṇhāya … dhammataṇhāya …pe….

thoughts about sights … thoughts about sounds … thoughts about smells … thoughts about tastes …

Rūpavitakke …pe… saddavitakke … gandhavitakke … rasavitakke …

thoughts about touches … thoughts about ideas … considerations regarding sights … considerations regarding sounds …

phoṭṭhabbavitakke … dhammavitakke …pe…. Rūpavicāre …pe… saddavicāre …

considerations regarding smells … considerations regarding tastes … considerations regarding touches … considerations regarding ideas …

gandhavicāre … rasavicāre … phoṭṭhabbavicāre … dhammavicāre …pe….

meditates observing impermanence in the five aggregates … the aggregate of form … the aggregate of feeling … the aggregate of perception …

Pañcakkhandhe …pe… rūpakkhandhe … vedanākkhandhe … saññākkhandhe …

the aggregate of choices … the aggregate of consciousness … meditates observing suffering … not-self …

saṅkhārakkhandhe … viññāṇakkhandhe aniccānupassī viharati …pe… dukkhānupassī viharati … anattānupassī viharati …

ending … vanishing … fading away … cessation …

khayānupassī viharati … vayānupassī viharati … virāgānupassī viharati … nirodhānupassī viharati …

letting go …”

paṭinissaggānupassī viharati …pe… lokassā”ti. “Chadvārārammaṇesvettha, viññāṇesu ca phassesu;

Vedanāsu ca dvārassa, suttā honti visuṁ aṭṭha. Saññā sañcetanā taṇhā, vitakkesu vicāre ca;

Gocarassa visuṁ aṭṭha, pañcakkhandhe ca pacceke. Soḷasasvettha mūlesu, aniccaṁ dukkhamanattā;

Khayā vayā virāgā ca, nirodhā paṭinissaggā. Kamaṁ aṭṭhānupassanā, yojetvāna visuṁ visuṁ;

Sampiṇḍitesu sabbesu, honti pañca satāni ca; Aṭṭhavīsati suttāni, āhuneyye ca vaggike”.

Āhuneyyavaggo dasamo.