With Sānu

Sānusutta

With Sānu

Sānusutta

EN
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. Now at that time a certain lay woman had a son named Sānu who had been seized by a native spirit. And as that lay woman wept, on that occasion she recited these verses: “I have heard this from the perfected ones.
PL
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena aññatarissā upāsikāya sānu nāma putto yakkhena gahito hoti. Atha kho sā upāsikā paridevamānā tāyaṁ velāyaṁ imā gāthāyo abhāsi: “Cātuddasiṁ pañcadasiṁ,
EN
The native spirits will not mess with anyone who leads the spiritual life by observing the sabbath complete in all eight factors
PL
yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṁ. Uposathaṁ upavasanti,
EN
on the fourteenth and the fifteenth days, and the eighth day of the fortnight, as well as on the fortnight of special displays. But now today I see
PL
brahmacariyaṁ caranti ye; Na tehi yakkhā kīḷanti, iti me arahataṁ sutaṁ; Sā dāni ajja passāmi,
EN
native spirits messing with Sānu.” “What you heard from the perfected ones is right. The native spirits will not mess with anyone who leads the spiritual life
PL
yakkhā kīḷanti sānunā”ti. “Cātuddasiṁ pañcadasiṁ, yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca,
EN
by observing the sabbath complete in all eight factors on the fourteenth and the fifteenth days, and the eighth day of the fortnight,
PL
aṭṭhaṅgasusamāgataṁ; Uposathaṁ upavasanti, brahmacariyaṁ caranti ye. Na tehi yakkhā kīḷanti,
EN
as well as on the fortnight of special displays. When Sānu regains consciousness tell him this saying of the native spirits: Don’t do bad deeds
PL
sāhu te arahataṁ sutaṁ; Sānuṁ pabuddhaṁ vajjāsi, yakkhānaṁ vacanaṁ idaṁ; Mākāsi pāpakaṁ kammaṁ,
EN
either openly or in secret. If you should do a bad deed, or you’re doing one now, you won’t be freed from suffering,
PL
āvi vā yadi vā raho. Sace ca pāpakaṁ kammaṁ, karissasi karosi vā; Na te dukkhā pamutyatthi,
EN
though you fly away and flee.” “Mum, they cry for the dead, or for one who’s alive but missing. I’m alive and you can see me,
PL
uppaccāpi palāyato”ti. “Mataṁ vā amma rodanti, yo vā jīvaṁ na dissati; Jīvantaṁ amma passantī,
EN
so mum, why do you weep for me?” “Son, they cry for the dead, or for one who’s alive but missing. But someone who has given up sensual pleasures
PL
kasmā maṁ amma rodasī”ti. “Mataṁ vā putta rodanti, yo vā jīvaṁ na dissati; Yo ca kāme cajitvāna,
EN
only to come back here again: they cry for them as well, for though still alive they’re really dead. My dear, you’ve been rescued from hot coals,
PL
punarāgacchate idha; Taṁ vāpi putta rodanti, puna jīvaṁ mato hi so. Kukkuḷā ubbhato tāta,
EN
and you want to plunge right back in them! My dear, you’ve been rescued from the abyss, and you want to plunge right back there! Hurry up, good luck to you!
PL
kukkuḷaṁ patitumicchasi; Narakā ubbhato tāta, narakaṁ patitumicchasi. Abhidhāvatha bhaddante,
EN
To whom should we complain? A valuable saved from a fire, you want to burn again!”
PL
kassa ujjhāpayāmase; Ādittā nīhataṁ bhaṇḍaṁ, puna ḍayhitumicchasī”ti.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

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