Homage to all buddhas and bodhisattvas!

Thus did I hear at one time. The Blessed One was residing on Vulture Peak in Rājagṛha together with an immeasurable and incalculable saṅgha of monks and a great many bodhisattvas.

Then the bodhisattva great being Candragarbha, who was in the assembly, got up from his seat and asked the Blessed One, “How, Blessed One, should bodhisattvas train in the perfection of wisdom?”

The Blessed One replied, “Candragarbha, that all phenomena are devoid of entities is the perfection of wisdom. As an analogy, although the disk of the moon is without conceptualization, it encircles the four continents and dispels darkness. Similarly, although bodhisattva great beings who practice the perfection of wisdom are without conceptualization, they encircle those with the four distorted views with compassion and naturally dispel defilements because of nonconceptualization.”

“Blessed One, how many perfections of wisdom of bodhisattvas are there?” asked Candragarbha.

“Son of a good family,” replied the Blessed One, “there are two types of the bodhisattvas’ perfections of wisdom: contaminated and uncontaminated.

“Son of a good family, contaminated wisdom refers to the conceptualization of grasped objects and grasping subjects in the context of the stage of devoted conduct—contaminated perfection of wisdom abandons that.

“Son of a good family, uncontaminated perfection of wisdom refers to the nonconceptual gnosis of the path of seeing. That gnosis is nonconceptual because it is devoid of all conceptualization.

“Son of a good family, it is the perfection of wisdom because it does not abide in any extreme of near or far shore. As for wisdom, since everything from form up to all-aspect omniscience is without inherent existence, the perfection of wisdom should be known to be without inherent existence. Phenomena such as form and so on should be known to be unapprehended in the three times, neither bound nor freed.

“Son of a good family, since all phenomena are equal, the perfection of wisdom is equal. Since all phenomena are without cessation, the perfection of wisdom is without cessation. Since all phenomena are without signs, the perfection of wisdom is without signs. Since all phenomena are without arising, the perfection of wisdom is without arising. Since all phenomena are without annihilation, the perfection of wisdom is without annihilation. Since all phenomena are without coming, the perfection of wisdom is without coming. Since all phenomena are without going, the perfection of wisdom is without going. Since all phenomena are without permanence, the perfection of wisdom is without permanence. Since all phenomena are without difference, the perfection of wisdom is without difference. Since all phenomena are one, the perfection of wisdom is one. Since all phenomena are the essential nature of nonentities, the perfection of wisdom is the essential nature of nonentities.

“In short, since it transcends a sign, existence, and nature, it is the perfection of wisdom. Therefore, there is the mantra of the perfection of wisdom:

tadyathā | oṃ prajñe prajñe mahāprajñe candraprajñe sarvaśāsakari svāhā

“All phenomena arise from causes— That is the conventional truth. They are without an intrinsic nature and without thought construction— That is the domain of ultimate truth.”

After the Blessed One had spoken, the bodhisattva Candragarbha, the entire assembly, and the world with its gods, humans, asuras, and gandharvas rejoiced and praised what the Blessed One had said.