“Mendicants, these seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination. What seven? The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering. These seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.
‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it? When a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. They shrink away, turn aside, and don’t get drawn into it. And either equanimity or revulsion become stabilized.
It’s like a chicken’s feather or a scrap of sinew thrown in a fire. It shrivels up, shrinks, rolls up, and doesn’t stretch out. In the same way, when a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. …
If a mendicant often meditates with a mind reinforced with the perception of ugliness, but their mind is drawn to sexual intercourse, and not repulsed, they should know: ‘My perception of ugliness is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’ In this way they are aware of the situation.
PL
Sace, bhikkhave, bhikkhuno asubhasaññāparicitena cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ anusandahati appaṭikulyatā saṇṭhāti; veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me asubhasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti. Itiha tattha sampajāno hoti.
EN
But if a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse … they should know: ‘My perception of ugliness is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’
PL
Sace pana, bhikkhave, bhikkhuno asubhasaññāparicitena cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti; veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me asubhasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.
EN
In this way they are aware of the situation. ‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, and this is why I said it. ‘When the perception of death is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
‘When the perception of the repulsiveness of food is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it? When a mendicant often meditates with a mind reinforced with the perception of the repulsiveness of food, their mind draws back from craving for tastes. …
That’s what I said, and this is why I said it. ‘When the perception of dissatisfaction with the whole world is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
When a mendicant often meditates with a mind reinforced with the perception of dissatisfaction with the whole world, their mind draws back from the world’s shiny things. …
That’s what I said, and this is why I said it. ‘When the perception of impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
When a mendicant often meditates with a mind reinforced with the perception of impermanence, their mind draws back from possessions, honor, and popularity. …
‘When the perception of suffering in impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it? When a mendicant often meditates with a mind reinforced with the perception of suffering in impermanence, they establish a keen perception of the danger of sloth, laziness, slackness, negligence, lack of commitment, and failure to review, like a killer with a drawn sword. …
That’s what I said, and this is why I said it. ‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
When a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs. It has gone beyond discrimination, and is peaceful and well freed. If a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, but their heart is not rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; nor has it gone beyond discrimination, and is not peaceful or well freed,
they should know: ‘My perception of not-self in suffering is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’ In this way they are aware of the situation. But if a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, and their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and it has gone beyond discrimination, and is peaceful and well freed,
PL
Veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me dukkhe anattasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti. Itiha tattha sampajāno hoti. Sace pana, bhikkhave, bhikkhuno dukkhe anattasaññāparicitena cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ.
EN
they should know: ‘My perception of not-self in suffering is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’ In this way they are aware of the situation. ‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, and this is why I said it.
“Mendicants, these seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination. What seven? The perceptions of ugliness, death, repulsiveness of food, dissatisfaction with the whole world, impermanence, suffering in impermanence, and not-self in suffering. These seven perceptions, when developed and cultivated, are very fruitful and beneficial. They have freedom from death as their objective and culmination.
‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it? When a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. They shrink away, turn aside, and don’t get drawn into it. And either equanimity or revulsion become stabilized.
It’s like a chicken’s feather or a scrap of sinew thrown in a fire. It shrivels up, shrinks, rolls up, and doesn’t stretch out. In the same way, when a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse. …
If a mendicant often meditates with a mind reinforced with the perception of ugliness, but their mind is drawn to sexual intercourse, and not repulsed, they should know: ‘My perception of ugliness is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’ In this way they are aware of the situation.
PL
Sace, bhikkhave, bhikkhuno asubhasaññāparicitena cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ anusandahati appaṭikulyatā saṇṭhāti; veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me asubhasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti. Itiha tattha sampajāno hoti.
EN
But if a mendicant often meditates with a mind reinforced with the perception of ugliness, their mind draws back from sexual intercourse … they should know: ‘My perception of ugliness is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’
PL
Sace pana, bhikkhave, bhikkhuno asubhasaññāparicitena cetasā bahulaṁ viharato methunadhammasamāpattiyā cittaṁ patilīyati patikuṭati pativattati, na sampasāriyati upekkhā vā pāṭikulyatā vā saṇṭhāti; veditabbametaṁ, bhikkhave, bhikkhunā ‘subhāvitā me asubhasaññā, atthi me pubbenāparaṁ viseso, pattaṁ me bhāvanābalan’ti.
EN
In this way they are aware of the situation. ‘When the perception of ugliness is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, and this is why I said it. ‘When the perception of death is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
‘When the perception of the repulsiveness of food is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it? When a mendicant often meditates with a mind reinforced with the perception of the repulsiveness of food, their mind draws back from craving for tastes. …
That’s what I said, and this is why I said it. ‘When the perception of dissatisfaction with the whole world is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
When a mendicant often meditates with a mind reinforced with the perception of dissatisfaction with the whole world, their mind draws back from the world’s shiny things. …
That’s what I said, and this is why I said it. ‘When the perception of impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
When a mendicant often meditates with a mind reinforced with the perception of impermanence, their mind draws back from possessions, honor, and popularity. …
‘When the perception of suffering in impermanence is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it? When a mendicant often meditates with a mind reinforced with the perception of suffering in impermanence, they establish a keen perception of the danger of sloth, laziness, slackness, negligence, lack of commitment, and failure to review, like a killer with a drawn sword. …
That’s what I said, and this is why I said it. ‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, but why did I say it?
When a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs. It has gone beyond discrimination, and is peaceful and well freed. If a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, but their heart is not rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; nor has it gone beyond discrimination, and is not peaceful or well freed,
they should know: ‘My perception of not-self in suffering is undeveloped. I don’t have any distinction higher than before. I haven’t attained a fruit of development.’ In this way they are aware of the situation. But if a mendicant often meditates with a mind reinforced with the perception of not-self in suffering, and their heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and it has gone beyond discrimination, and is peaceful and well freed,
PL
Veditabbametaṁ, bhikkhave, bhikkhunā ‘abhāvitā me dukkhe anattasaññā, natthi me pubbenāparaṁ viseso, appattaṁ me bhāvanābalan’ti. Itiha tattha sampajāno hoti. Sace pana, bhikkhave, bhikkhuno dukkhe anattasaññāparicitena cetasā bahulaṁ viharato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhāsamatikkantaṁ santaṁ suvimuttaṁ.
EN
they should know: ‘My perception of not-self in suffering is well developed. I have realized a distinction higher than before. I have attained a fruit of development.’ In this way they are aware of the situation. ‘When the perception of not-self in suffering is developed and cultivated it’s very fruitful and beneficial. It has freedom from death as its objective and culmination.’ That’s what I said, and this is why I said it.
Sutraya