“Once upon a time, mendicants, a hawk suddenly swooped down and grabbed a quail. And as the quail was being carried off he wailed, ‘I’m so unlucky, of so little merit, to have roamed out of my territory into the domain of others. If today I’d roamed within my own territory, the domain of my fathers, this hawk wouldn’t have stood a chance against me in a fight.’
‘So, quail, what is your own territory, the domain of your fathers?’ ‘It’s a ploughed field covered with clods of earth.’ Confident in her own strength, the hawk was not daunted or intimidated. She released the quail, saying, ‘Go now, quail. But even there you won’t escape me!’
Then the quail went to a ploughed field covered with clods of earth. He climbed up a big clod, and standing there, he said to the hawk: ‘Come get me, hawk! Come get me, hawk!’ Confident in her own strength, the hawk was not daunted or intimidated. She folded her wings and suddenly swooped down on the quail.
When the quail knew that the hawk was nearly there, he slipped under that clod. But the hawk crashed chest-first right there. That’s what happens when you roam out of your territory into the domain of others. So, mendicants, don’t roam out of your own territory into the domain of others.
If you roam out of your own territory into the domain of others, Māra will find a vulnerability and get an opportunity. And what is not a mendicant’s own territory but the domain of others? It’s the five kinds of sensual stimulation. What five?
PL
Agocare, bhikkhave, carataṁ paravisaye lacchati māro otāraṁ, lacchati māro ārammaṇaṁ. Ko ca, bhikkhave, bhikkhuno agocaro paravisayo? Yadidaṁ—pañca kāmaguṇā. Katame pañca?
EN
Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. Sounds known by the ear … Smells known by the nose … Tastes known by the tongue …
Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing. This is not a mendicant’s own territory but the domain of others. You should roam inside your own territory, the domain of your fathers. If you roam inside your own territory, the domain of your fathers, Māra won’t find a vulnerability or get an opportunity.
And what is a mendicant’s own territory, the domain of the fathers? It’s the four kinds of mindfulness meditation. What four?
PL
Ko ca, bhikkhave, bhikkhuno gocaro sako pettiko visayo? Yadidaṁ— cattāro satipaṭṭhānā. Katame cattāro?
EN
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
“Once upon a time, mendicants, a hawk suddenly swooped down and grabbed a quail. And as the quail was being carried off he wailed, ‘I’m so unlucky, of so little merit, to have roamed out of my territory into the domain of others. If today I’d roamed within my own territory, the domain of my fathers, this hawk wouldn’t have stood a chance against me in a fight.’
‘So, quail, what is your own territory, the domain of your fathers?’ ‘It’s a ploughed field covered with clods of earth.’ Confident in her own strength, the hawk was not daunted or intimidated. She released the quail, saying, ‘Go now, quail. But even there you won’t escape me!’
Then the quail went to a ploughed field covered with clods of earth. He climbed up a big clod, and standing there, he said to the hawk: ‘Come get me, hawk! Come get me, hawk!’ Confident in her own strength, the hawk was not daunted or intimidated. She folded her wings and suddenly swooped down on the quail.
When the quail knew that the hawk was nearly there, he slipped under that clod. But the hawk crashed chest-first right there. That’s what happens when you roam out of your territory into the domain of others. So, mendicants, don’t roam out of your own territory into the domain of others.
If you roam out of your own territory into the domain of others, Māra will find a vulnerability and get an opportunity. And what is not a mendicant’s own territory but the domain of others? It’s the five kinds of sensual stimulation. What five?
PL
Agocare, bhikkhave, carataṁ paravisaye lacchati māro otāraṁ, lacchati māro ārammaṇaṁ. Ko ca, bhikkhave, bhikkhuno agocaro paravisayo? Yadidaṁ—pañca kāmaguṇā. Katame pañca?
EN
Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. Sounds known by the ear … Smells known by the nose … Tastes known by the tongue …
Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing. This is not a mendicant’s own territory but the domain of others. You should roam inside your own territory, the domain of your fathers. If you roam inside your own territory, the domain of your fathers, Māra won’t find a vulnerability or get an opportunity.
And what is a mendicant’s own territory, the domain of the fathers? It’s the four kinds of mindfulness meditation. What four?
PL
Ko ca, bhikkhave, bhikkhuno gocaro sako pettiko visayo? Yadidaṁ— cattāro satipaṭṭhānā. Katame cattāro?
EN
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. They meditate observing an aspect of feelings … mind … principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Sutraya