“Mendicants, the eye of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple is not concerned with the eye of the past, they don’t look forward to enjoying the eye in the future,
body … mind of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple doesn’t worry about the mind of the past,
PL
Kāyo anicco …pe… mano anicco atītānāgato; ko pana vādo paccuppannassa. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ manasmiṁ anapekkho hoti;
EN
they don’t look forward to enjoying the mind in the future, and they practice for disillusionment, dispassion, and cessation regarding the mind in the present.”
“Mendicants, the eye of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple is not concerned with the eye of the past, they don’t look forward to enjoying the eye in the future,
body … mind of the past and future is impermanent, let alone the present. Seeing this, a learned noble disciple doesn’t worry about the mind of the past,
PL
Kāyo anicco …pe… mano anicco atītānāgato; ko pana vādo paccuppannassa. Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ manasmiṁ anapekkho hoti;
EN
they don’t look forward to enjoying the mind in the future, and they practice for disillusionment, dispassion, and cessation regarding the mind in the present.”
Sutraya