Piṇḍolabhāradvājasutta — Reader

About Bhāradvāja the Alms-Gatherer

Piṇḍolabhāradvājasutta

So I have heard. At one time the Buddha was staying near Kosambī in Ghosita’s monastery. Now at that time Venerable Bhāradvāja the Alms-Gatherer had declared enlightenment: “I understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

Evaṁ me sutaṁ— ekaṁ samayaṁ bhagavā kosambiyaṁ viharati ghositārāme. Tena kho pana samayena āyasmatā piṇḍolabhāradvājena aññā byākatā hoti: “khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānāmī”ti.

Then several mendicants went up to the Buddha, bowed, sat down to one side, and told him what had happened. Then they said,

Atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ: “Āyasmatā, bhante, piṇḍolabhāradvājena aññā byākatā: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti.

“What reason does Bhāradvāja the Alms-Gatherer see for doing this?” “It’s because Bhāradvāja the Alms-Gatherer has developed and cultivated three faculties that he declares enlightenment:

Kiṁ nu kho, bhante, atthavasaṁ sampassamānena āyasmatā piṇḍolabhāradvājena aññā byākatā: ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmī”ti? “Tiṇṇannaṁ kho, bhikkhave, indriyānaṁ bhāvitattā bahulīkatattā piṇḍolabhāradvājena bhikkhunā aññā byākatā:

‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’ What three? The faculties of mindfulness, immersion, and wisdom. It’s because Bhāradvāja the Alms-Gatherer has developed and cultivated these three faculties that he declares enlightenment.

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti. Katamesaṁ tiṇṇannaṁ? Satindriyassa, samādhindriyassa, paññindriyassa— Imesaṁ kho, bhikkhave, tiṇṇannaṁ indriyānaṁ bhāvitattā bahulīkatattā piṇḍolabhāradvājena bhikkhunā aññā byākatā:

What’s the culmination of these three faculties? They culminate in ending. In the ending of what?

‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāmīti. Imāni ca, bhikkhave, tīṇindriyāni kimantāni? Khayantāni. Kissa khayantāni?

Of rebirth, old age, and death. It’s because he sees that they culminate in the ending of rebirth, old age, and death that Bhāradvāja the Alms-Gatherer declares enlightenment: ‘I understand: “Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.”’”