“Mendicants, there are these four kinds of subtlety. What four? A mendicant has ultimate subtlety of form. They don’t see any other subtlety of form that’s better or finer than that,
PL
“Cattārimāni, bhikkhave, sokhummāni. Katamāni cattāri? Idha, bhikkhave, bhikkhu rūpasokhummena samannāgato hoti paramena; tena ca rūpasokhummena aññaṁ rūpasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati;
EN
nor do they aim for it. A mendicant has ultimate subtlety of feeling. They don’t see any other subtlety of feeling that’s better or finer than that, nor do they aim for it.
PL
tena ca rūpasokhummena aññaṁ rūpasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti. Vedanāsokhummena samannāgato hoti paramena; tena ca vedanāsokhummena aññaṁ vedanāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati; tena ca vedanāsokhummena aññaṁ vedanāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti.
EN
A mendicant has ultimate subtlety of perception. They don’t see any other subtlety of perception that’s better or finer than that, nor do they aim for it. A mendicant has ultimate subtlety of choices.
PL
Saññāsokhummena samannāgato hoti paramena; tena ca saññāsokhummena aññaṁ saññāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati; tena ca saññāsokhummena aññaṁ saññāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti. Saṅkhārasokhummena samannāgato hoti paramena;
EN
They don’t see any other subtlety of choices that’s better or finer than that, nor do they aim for it. These are the four kinds of subtlety. Knowing the subtlety of form,
PL
tena ca saṅkhārasokhummena aññaṁ saṅkhārasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati; tena ca saṅkhārasokhummena aññaṁ saṅkhārasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti. Imāni kho, bhikkhave, cattāri sokhummānīti. Rūpasokhummataṁ ñatvā,
EN
the cause of feelings, where perception comes from, and where it ends; and knowing choices as alien,
“Mendicants, there are these four kinds of subtlety. What four? A mendicant has ultimate subtlety of form. They don’t see any other subtlety of form that’s better or finer than that,
PL
“Cattārimāni, bhikkhave, sokhummāni. Katamāni cattāri? Idha, bhikkhave, bhikkhu rūpasokhummena samannāgato hoti paramena; tena ca rūpasokhummena aññaṁ rūpasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati;
EN
nor do they aim for it. A mendicant has ultimate subtlety of feeling. They don’t see any other subtlety of feeling that’s better or finer than that, nor do they aim for it.
PL
tena ca rūpasokhummena aññaṁ rūpasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti. Vedanāsokhummena samannāgato hoti paramena; tena ca vedanāsokhummena aññaṁ vedanāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati; tena ca vedanāsokhummena aññaṁ vedanāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti.
EN
A mendicant has ultimate subtlety of perception. They don’t see any other subtlety of perception that’s better or finer than that, nor do they aim for it. A mendicant has ultimate subtlety of choices.
PL
Saññāsokhummena samannāgato hoti paramena; tena ca saññāsokhummena aññaṁ saññāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati; tena ca saññāsokhummena aññaṁ saññāsokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti. Saṅkhārasokhummena samannāgato hoti paramena;
EN
They don’t see any other subtlety of choices that’s better or finer than that, nor do they aim for it. These are the four kinds of subtlety. Knowing the subtlety of form,
PL
tena ca saṅkhārasokhummena aññaṁ saṅkhārasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na samanupassati; tena ca saṅkhārasokhummena aññaṁ saṅkhārasokhummaṁ uttaritaraṁ vā paṇītataraṁ vā na pattheti. Imāni kho, bhikkhave, cattāri sokhummānīti. Rūpasokhummataṁ ñatvā,
EN
the cause of feelings, where perception comes from, and where it ends; and knowing choices as alien,
Sutraya