At Sāvatthī. “Mendicants, I will teach you the origin and disappearance of the world. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied.
The Buddha said this: “And what, mendicants, is the origin of the world? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a requirement for feeling.
PL
Bhagavā etadavoca: “Katamo ca, bhikkhave, lokassa samudayo? Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. Craving is a requirement for grasping. Grasping is a requirement for continued existence. Continued existence is a requirement for rebirth.
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. This is the origin of the world. Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. …
PL
jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Ayaṁ kho, bhikkhave, lokassa samudayo. Sotañca paṭicca sadde ca …pe… ghānañca paṭicca gandhe ca …
EN
Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. …
PL
jivhañca paṭicca rase ca … kāyañca paṭicca phoṭṭhabbe ca … manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā …pe…
EN
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. This is the origin of the world. And what is the ending of the world? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Contact is a requirement for feeling. Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases. When grasping ceases, continued existence ceases. …
That is how this entire mass of suffering ceases. This is the ending of the world. Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. …
PL
evametassa kevalassa dukkhakkhandhassa nirodho hoti. Ayaṁ kho, bhikkhave, lokassa atthaṅgamo. Sotañca paṭicca sadde ca …pe… ghānañca paṭicca gandhe ca …
EN
Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling.
PL
jivhañca paṭicca rase ca … kāyañca paṭicca phoṭṭhabbe ca … manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases. When grasping ceases, continued existence ceases. … That is how this entire mass of suffering ceases.
At Sāvatthī. “Mendicants, I will teach you the origin and disappearance of the world. Listen and apply your mind well, I will speak.” “Yes, sir,” they replied.
The Buddha said this: “And what, mendicants, is the origin of the world? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact. Contact is a requirement for feeling.
PL
Bhagavā etadavoca: “Katamo ca, bhikkhave, lokassa samudayo? Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. Craving is a requirement for grasping. Grasping is a requirement for continued existence. Continued existence is a requirement for rebirth.
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. This is the origin of the world. Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. …
PL
jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti. Ayaṁ kho, bhikkhave, lokassa samudayo. Sotañca paṭicca sadde ca …pe… ghānañca paṭicca gandhe ca …
EN
Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling. …
PL
jivhañca paṭicca rase ca … kāyañca paṭicca phoṭṭhabbe ca … manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā …pe…
EN
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. This is the origin of the world. And what is the ending of the world? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Contact is a requirement for feeling. Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases. When grasping ceases, continued existence ceases. …
That is how this entire mass of suffering ceases. This is the ending of the world. Ear consciousness arises dependent on the ear and sounds. … Nose consciousness arises dependent on the nose and smells. …
PL
evametassa kevalassa dukkhakkhandhassa nirodho hoti. Ayaṁ kho, bhikkhave, lokassa atthaṅgamo. Sotañca paṭicca sadde ca …pe… ghānañca paṭicca gandhe ca …
EN
Tongue consciousness arises dependent on the tongue and tastes. … Body consciousness arises dependent on the body and touches. … Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact. Contact is a requirement for feeling.
PL
jivhañca paṭicca rase ca … kāyañca paṭicca phoṭṭhabbe ca … manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Phassapaccayā vedanā;
EN
Feeling is a requirement for craving. When that craving fades away and ceases with no residue left behind, grasping ceases. When grasping ceases, continued existence ceases. … That is how this entire mass of suffering ceases.
Sutraya