Thirty Discourses On How Giving Helps to Become Womb-Born, Etc.
Jalābujādidānūpakārasuttattiṁsaka
Thirty Discourses On How Giving Helps to Become Womb-Born, Etc.
Jalābujādidānūpakārasuttattiṁsaka
EN
At Sāvatthī. Seated to one side, that mendicant said to the Buddha: “Sir, what is the cause, what is the reason why someone, when their body breaks up, after death, is reborn in the company of the womb-born dragons … moisture-born dragons …
PL
Sāvatthinidānaṁ. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca: “ko nu kho, bhante, hetu, ko paccayo, yena midhekacco kāyassa bhedā paraṁ maraṇā jalābujānaṁ nāgānaṁ …pe… saṁsedajānaṁ nāgānaṁ …pe…
EN
spontaneously-born dragons?” “Mendicant, it’s when someone does both kinds of deeds by body, speech, and mind. And they’ve heard: ‘The spontaneously-born dragons are long-lived, beautiful, and very happy.’
They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the spontaneously-born dragons!’ They give food … drink …
PL
Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā opapātikānaṁ nāgānaṁ sahabyataṁ upapajjeyyan’ti. So annaṁ deti …pe… pānaṁ deti …pe…
EN
a lamp. When their body breaks up, after death, they’re reborn in the company of the spontaneously-born dragons. This is the cause, this is the reason why someone, when their body breaks up, after death, is reborn in the company of the spontaneously-born dragons.” (Each set of ten discourses of this series should be told in full the same way.)
Thirty Discourses On How Giving Helps to Become Womb-Born, Etc.
Jalābujādidānūpakārasuttattiṁsaka
Thirty Discourses On How Giving Helps to Become Womb-Born, Etc.
Jalābujādidānūpakārasuttattiṁsaka
EN
At Sāvatthī. Seated to one side, that mendicant said to the Buddha: “Sir, what is the cause, what is the reason why someone, when their body breaks up, after death, is reborn in the company of the womb-born dragons … moisture-born dragons …
PL
Sāvatthinidānaṁ. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca: “ko nu kho, bhante, hetu, ko paccayo, yena midhekacco kāyassa bhedā paraṁ maraṇā jalābujānaṁ nāgānaṁ …pe… saṁsedajānaṁ nāgānaṁ …pe…
EN
spontaneously-born dragons?” “Mendicant, it’s when someone does both kinds of deeds by body, speech, and mind. And they’ve heard: ‘The spontaneously-born dragons are long-lived, beautiful, and very happy.’
They think: ‘If only, when my body breaks up, after death, I would be reborn in the company of the spontaneously-born dragons!’ They give food … drink …
PL
Tassa evaṁ hoti: ‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā opapātikānaṁ nāgānaṁ sahabyataṁ upapajjeyyan’ti. So annaṁ deti …pe… pānaṁ deti …pe…
EN
a lamp. When their body breaks up, after death, they’re reborn in the company of the spontaneously-born dragons. This is the cause, this is the reason why someone, when their body breaks up, after death, is reborn in the company of the spontaneously-born dragons.” (Each set of ten discourses of this series should be told in full the same way.)
Sutraya