“Mendicants, these five individuals are found in the world. What five? One individual transgresses and regrets it. And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.
PL
“Pañcime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame pañca? Idha, bhikkhave, ekacco puggalo ārabhati ca vippaṭisārī ca hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
EN
One individual transgresses and doesn’t regret it. And they don’t understand … One individual doesn’t transgress yet still feels regret. And they don’t understand …
One individual neither transgresses nor regrets. But they don’t understand … One individual neither transgresses nor regrets. And they do understand where those arisen bad, unskillful qualities cease without remainder.
PL
Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti. Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
EN
Take the case of the individual who transgresses and regrets it. And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder. They should be told: ‘Venerable, the defilements born of transgression are found in you, and the defilements born of regret grow. You would do well to give up the defilements born of transgression and dispel the defilements born of regret, and then develop the mind and wisdom.
In this way you’ll become just like the fifth individual.’ Take the case of the individual who transgresses and doesn’t regret it. And they don’t understand … They should be told:
PL
evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. Tatra, bhikkhave, yvāyaṁ puggalo ārabhati na vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo:
EN
‘Venerable, the defilements born of transgression are found in you, but the defilements born of regret don’t grow. You would do well to give up the defilements born of transgression, and then develop the mind and wisdom. In this way you’ll become just like the fifth individual.’ Take the case of the individual who doesn’t transgress yet feels regret. And they don’t understand …
They should be told: ‘Venerable, the defilements born of transgression are not found in you, yet the defilements born of regret grow. You would do well to dispel the defilements born of regret, and then develop the mind and wisdom. In this way you’ll become just like the fifth individual.’ Take the case of the individual who neither transgresses nor regrets.
PL
so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati na vippaṭisārī hoti,
EN
But they don’t understand … They should be told: ‘Venerable, the defilements born of transgression are not found in you, and the defilements born of regret don’t grow. You would do well to develop the mind and wisdom. In this way you’ll become just like the fifth individual.’
PL
tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.
EN
And so, mendicants, when these four individuals are advised and instructed by comparison with the fifth individual, they gradually attain the ending of defilements.”
“Mendicants, these five individuals are found in the world. What five? One individual transgresses and regrets it. And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.
PL
“Pañcime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ. Katame pañca? Idha, bhikkhave, ekacco puggalo ārabhati ca vippaṭisārī ca hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
EN
One individual transgresses and doesn’t regret it. And they don’t understand … One individual doesn’t transgress yet still feels regret. And they don’t understand …
One individual neither transgresses nor regrets. But they don’t understand … One individual neither transgresses nor regrets. And they do understand where those arisen bad, unskillful qualities cease without remainder.
PL
Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti. Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti; tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.
EN
Take the case of the individual who transgresses and regrets it. And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder. They should be told: ‘Venerable, the defilements born of transgression are found in you, and the defilements born of regret grow. You would do well to give up the defilements born of transgression and dispel the defilements born of regret, and then develop the mind and wisdom.
In this way you’ll become just like the fifth individual.’ Take the case of the individual who transgresses and doesn’t regret it. And they don’t understand … They should be told:
PL
evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. Tatra, bhikkhave, yvāyaṁ puggalo ārabhati na vippaṭisārī hoti, tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo:
EN
‘Venerable, the defilements born of transgression are found in you, but the defilements born of regret don’t grow. You would do well to give up the defilements born of transgression, and then develop the mind and wisdom. In this way you’ll become just like the fifth individual.’ Take the case of the individual who doesn’t transgress yet feels regret. And they don’t understand …
They should be told: ‘Venerable, the defilements born of transgression are not found in you, yet the defilements born of regret grow. You would do well to dispel the defilements born of regret, and then develop the mind and wisdom. In this way you’ll become just like the fifth individual.’ Take the case of the individual who neither transgresses nor regrets.
PL
so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti. Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati na vippaṭisārī hoti,
EN
But they don’t understand … They should be told: ‘Venerable, the defilements born of transgression are not found in you, and the defilements born of regret don’t grow. You would do well to develop the mind and wisdom. In this way you’ll become just like the fifth individual.’
PL
tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, so evamassa vacanīyo: ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā cittaṁ paññañca bhāvetu; evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.
EN
And so, mendicants, when these four individuals are advised and instructed by comparison with the fifth individual, they gradually attain the ending of defilements.”
Sutraya