Tatiyasamudayadhammasutta — Reader

Liable to Originate (3rd)

Tatiyasamudayadhammasutta

At one time Venerable Sāriputta and Venerable Mahākoṭṭhita were staying near Varanasi in the deer park at Isipatana. … Mahākoṭṭhita said to Sāriputta: “Reverend Sāriputta, they speak of this thing called ‘knowledge’. What is knowledge?

Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca mahākoṭṭhiko bārāṇasiyaṁ viharanti isipatane migadāye …pe… ekamantaṁ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṁ sāriputtaṁ etadavoca: “‘vijjā, vijjā’ti, āvuso sāriputta, vuccati. Katamā nu kho, āvuso, vijjā;

And how is a knowing one defined?” “Reverend, it’s when a learned noble disciple truly understands form, which is liable to originate … liable to vanish … liable to originate and vanish, as form which is liable to originate and vanish. They truly understand feeling …

kittāvatā ca vijjāgato hotī”ti? “Idhāvuso, sutavā ariyasāvako samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti; vayadhammaṁ rūpaṁ …pe… samudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti; samudayadhammaṁ vedanaṁ …pe… samudayavayadhammā vedanā …

perception … choices … consciousness, which is liable to originate … liable to vanish … liable to originate and vanish, as consciousness which is liable to originate and vanish.

samudayadhammaṁ saññaṁ …pe… samudayadhamme saṅkhāre … vayadhamme saṅkhāre … samudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti. Samudayadhammaṁ viññāṇaṁ … vayadhammaṁ viññāṇaṁ … samudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti.

This is called knowledge. And this is how a knowing one is defined.”

Ayaṁ vuccatāvuso, vijjā; ettāvatā ca vijjāgato hotī”ti. Tatiyaṁ.

Liable to Originate (3rd)

Tatiyasamudayadhammasutta

perception … choices … consciousness, which is liable to originate … liable to vanish … liable to originate and vanish, as consciousness which is liable to originate and vanish.

This is called knowledge. And this is how a knowing one is defined.”

Ayaṁ vuccatāvuso, vijjā; ettāvatā ca vijjāgato hotī”ti. Tatiyaṁ.