Unprincipled Conduct

Adhammacariyāsutta

Unprincipled Conduct

Adhammacariyāsutta

EN
Then a certain brahmin went up to the Buddha and exchanged greetings with him. When the greetings and polite conversation were over, he sat down to one side and said to the Buddha: “What is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell?”
PL
Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca: “ko nu kho, bho gotama, hetu ko paccayo yena m’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjantī”ti?
EN
“Unprincipled and immoral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.” “But what is the cause, worthy Gotama, what is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm?” “Principled and moral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”
PL
“Adhammacariyāvisamacariyāhetu kho, brāhmaṇa, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjantī”ti. “Ko pana, bho gotama, hetu ko paccayo yena m’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti? “Dhammacariyāsamacariyāhetu kho, brāhmaṇa, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti.
EN
“I don’t understand the detailed meaning of what the worthy Gotama has said in brief. Please, worthy Gotama, teach me this matter so I can understand the detailed meaning.” “Well then, brahmin, listen and apply your mind well, I will speak.”
PL
“Na kho ahaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa vitthārena atthaṁ ājānāmi. Sādhu me bhavaṁ gotamo tathā dhammaṁ desetu yathāhaṁ imassa bhoto gotamassa saṅkhittena bhāsitassa vitthārena atthaṁ ājāneyyan”ti. “Tena hi, brāhmaṇa, suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti.
EN
“Yes, worthy sir,” the brahmin replied. The Buddha said this: “Brahmin, unprincipled and immoral conduct is threefold by way of body, fourfold by way of speech,
PL
“Evaṁ, bho”ti kho so brāhmaṇo bhagavato paccassosi. Bhagavā etadavoca: “Tividhā kho, brāhmaṇa, kāyena adhammacariyāvisamacariyā hoti; catubbidhā vācāya adhammacariyāvisamacariyā hoti;
EN
and threefold by way of mind. And how is unprincipled and immoral conduct threefold by way of body? … That’s how unprincipled and immoral conduct is threefold by way of body. And how is unprincipled and immoral conduct fourfold by way of speech? …
PL
tividhā manasā adhammacariyāvisamacariyā hoti. Kathañca, brāhmaṇa, tividhā kāyena adhammacariyāvisamacariyā hoti …pe… evaṁ kho, brāhmaṇa, tividhā kāyena adhammacariyā visamacariyā hoti. Kathañca, brāhmaṇa, catubbidhā vācāya adhammacariyāvisamacariyā hoti …pe…
EN
That’s how unprincipled and immoral conduct is fourfold by way of speech. And how is unprincipled and immoral conduct threefold by way of mind? … That’s how unprincipled and immoral conduct is threefold by way of mind. That’s how unprincipled and immoral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.
PL
evaṁ kho, brāhmaṇa, catubbidhā vācāya adhammacariyāvisamacariyā hoti. Kathañca, brāhmaṇa, tividhā manasā adhammacariyāvisamacariyā hoti …pe… evaṁ kho, brāhmaṇa, tividhā manasā adhammacariyāvisamacariyā hoti. Evaṁ adhammacariyāvisamacariyāhetu kho, brāhmaṇa, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjanti.
EN
Principled and moral conduct is threefold by way of body, fourfold by way of speech, and threefold by way of mind. And how is principled and moral conduct threefold by way of body? …
PL
Tividhā, brāhmaṇa, kāyena dhammacariyāsamacariyā hoti; catubbidhā vācāya dhammacariyāsamacariyā hoti; tividhā manasā dhammacariyāsamacariyā hoti. Kathañca, brāhmaṇa, tividhā kāyena dhammacariyāsamacariyā hoti …pe…
EN
That’s how principled and moral conduct is threefold by way of body. And how is principled and moral conduct fourfold by way of speech? … That’s how principled and moral conduct is fourfold by way of speech. And how is principled and moral conduct threefold by way of mind? …
PL
evaṁ kho, brāhmaṇa, tividhā kāyena dhammacariyāsamacariyā hoti. Kathañca, brāhmaṇa, catubbidhā vācāya dhammacariyāsamacariyā hoti …pe… evaṁ kho, brāhmaṇa, catubbidhā vācāya dhammacariyāsamacariyā hoti. Kathañca, brāhmaṇa, tividhā manasā dhammacariyāsamacariyā hoti …pe…
EN
That’s how principled and moral conduct is threefold by way of mind. That’s how principled and moral conduct is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.” “Excellent, worthy Gotama! Excellent! … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
PL
evaṁ kho, brāhmaṇa, tividhā manasā dhammacariyāsamacariyā hoti. Evaṁ dhammacariyāsamacariyāhetu kho, brāhmaṇa, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti. “Abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama …pe… upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
PL
Dasamaṁ. Karajakāyavaggo paṭhamo.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

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