At one time the Buddha was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery. Then on the sabbath several Sakyan lay followers went up to the Buddha, bowed, and sat down to one side. The Buddha said to them: “Sakyans, do you observe the sabbath with its eight factors?”
“Sir, sometimes we do, sometimes we don’t.” “That’s your loss, Sakyans, it’s your misfortune. In this life with its fear of sorrow and death, you sometimes keep the sabbath and you sometimes don’t. What do you think, Sakyans?
Take a man who earns half a dollar for an honest day’s work. Is this enough to call him a deft and industrious man?” “Yes, sir.” “What do you think, Sakyans?
Take a man who earns a dollar for an honest day’s work. Is this enough to call him a deft and industrious man?” “Yes, sir.” “What do you think, Sakyans?
“What do you think, Sakyans? Suppose that man earned a hundred or a thousand dollars every day and saved it all up. If he lived for a hundred years, would he not accumulate a large mass of wealth?” “Yes, sir.” “What do you think, Sakyans?
PL
“Taṁ kiṁ maññatha, sakkā, api nu so puriso divase divase kahāpaṇasataṁ kahāpaṇasahassaṁ nibbisamāno laddhaṁ laddhaṁ nikkhipanto vassasatāyuko vassasatajīvī mahantaṁ bhogakkhandhaṁ adhigaccheyyā”ti? “Evaṁ, bhante”. “Taṁ kiṁ maññatha, sakkā,
EN
Would that man, on account of that wealth, experience absolute happiness for a single day or night, or even half a day or night?” “No, sir.” “Why is that?” “Because sensual pleasures, sir, are impermanent, hollow, false, and deceptive.”
“But take one of my disciples who lives diligent, keen, and resolute for ten years, practicing in line with my instructions. They can experience absolute happiness for a hundred years, ten thousand years, or a hundred thousand years. And they could become a once-returner or a non-returner, or, as a sure bet, a stream-enterer.
Let alone two days, take one of my disciples who lives diligent, keen, and resolute for one day, practicing in line with my instructions. They can experience absolute happiness for a hundred years, ten thousand years, or a hundred thousand years. And they could become a once-returner or a non-returner, or, as a sure bet, a stream-enterer. It’s your loss, Sakyans, it’s your misfortune. In this life with its fear of sorrow and death, you sometimes keep the sabbath and you sometimes don’t.”
At one time the Buddha was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery. Then on the sabbath several Sakyan lay followers went up to the Buddha, bowed, and sat down to one side. The Buddha said to them: “Sakyans, do you observe the sabbath with its eight factors?”
“Sir, sometimes we do, sometimes we don’t.” “That’s your loss, Sakyans, it’s your misfortune. In this life with its fear of sorrow and death, you sometimes keep the sabbath and you sometimes don’t. What do you think, Sakyans?
Take a man who earns half a dollar for an honest day’s work. Is this enough to call him a deft and industrious man?” “Yes, sir.” “What do you think, Sakyans?
Take a man who earns a dollar for an honest day’s work. Is this enough to call him a deft and industrious man?” “Yes, sir.” “What do you think, Sakyans?
“What do you think, Sakyans? Suppose that man earned a hundred or a thousand dollars every day and saved it all up. If he lived for a hundred years, would he not accumulate a large mass of wealth?” “Yes, sir.” “What do you think, Sakyans?
PL
“Taṁ kiṁ maññatha, sakkā, api nu so puriso divase divase kahāpaṇasataṁ kahāpaṇasahassaṁ nibbisamāno laddhaṁ laddhaṁ nikkhipanto vassasatāyuko vassasatajīvī mahantaṁ bhogakkhandhaṁ adhigaccheyyā”ti? “Evaṁ, bhante”. “Taṁ kiṁ maññatha, sakkā,
EN
Would that man, on account of that wealth, experience absolute happiness for a single day or night, or even half a day or night?” “No, sir.” “Why is that?” “Because sensual pleasures, sir, are impermanent, hollow, false, and deceptive.”
“But take one of my disciples who lives diligent, keen, and resolute for ten years, practicing in line with my instructions. They can experience absolute happiness for a hundred years, ten thousand years, or a hundred thousand years. And they could become a once-returner or a non-returner, or, as a sure bet, a stream-enterer.
Let alone two days, take one of my disciples who lives diligent, keen, and resolute for one day, practicing in line with my instructions. They can experience absolute happiness for a hundred years, ten thousand years, or a hundred thousand years. And they could become a once-returner or a non-returner, or, as a sure bet, a stream-enterer. It’s your loss, Sakyans, it’s your misfortune. In this life with its fear of sorrow and death, you sometimes keep the sabbath and you sometimes don’t.”
Sutraya