At Sāvatthī. “Mendicants, there are ascetics and brahmins who don’t understand old age and death, their origin, their cessation, and the practice that leads to their cessation. It’s impossible that they will abide having transcended old age and death.
PL
Sāvatthiyaṁ viharati. “Tatra kho …pe… ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ nappajānanti, jarāmaraṇasamudayaṁ nappajānanti, jarāmaraṇanirodhaṁ nappajānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ nappajānanti te vata jarāmaraṇaṁ samatikkamma ṭhassantīti netaṁ ṭhānaṁ vijjati.
EN
They don’t understand rebirth … continued existence … grasping … craving …
feeling … contact … the six sense fields … name and form …
PL
vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ …
EN
consciousness … They don’t understand choices, their origin, their cessation, and the practice that leads to their cessation. It’s impossible that they will abide having transcended choices. There are ascetics and brahmins who do understand old age and death, their origin, their cessation, and the practice that leads to their cessation. It’s possible that they will abide having transcended old age and death.
They understand rebirth … continued existence … grasping … craving …
PL
Jātiṁ pajānanti …pe… bhavaṁ … upādānaṁ … taṇhaṁ …
EN
feeling … contact … the six sense fields … name and form …
PL
vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ …
EN
consciousness … They understand choices, their origin, their cessation, and the practice that leads to their cessation. It’s possible that they will abide having transcended choices.”
At Sāvatthī. “Mendicants, there are ascetics and brahmins who don’t understand old age and death, their origin, their cessation, and the practice that leads to their cessation. It’s impossible that they will abide having transcended old age and death.
PL
Sāvatthiyaṁ viharati. “Tatra kho …pe… ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā jarāmaraṇaṁ nappajānanti, jarāmaraṇasamudayaṁ nappajānanti, jarāmaraṇanirodhaṁ nappajānanti, jarāmaraṇanirodhagāminiṁ paṭipadaṁ nappajānanti te vata jarāmaraṇaṁ samatikkamma ṭhassantīti netaṁ ṭhānaṁ vijjati.
EN
They don’t understand rebirth … continued existence … grasping … craving …
feeling … contact … the six sense fields … name and form …
PL
vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ …
EN
consciousness … They don’t understand choices, their origin, their cessation, and the practice that leads to their cessation. It’s impossible that they will abide having transcended choices. There are ascetics and brahmins who do understand old age and death, their origin, their cessation, and the practice that leads to their cessation. It’s possible that they will abide having transcended old age and death.
They understand rebirth … continued existence … grasping … craving …
PL
Jātiṁ pajānanti …pe… bhavaṁ … upādānaṁ … taṇhaṁ …
EN
feeling … contact … the six sense fields … name and form …
PL
vedanaṁ … phassaṁ … saḷāyatanaṁ … nāmarūpaṁ …
EN
consciousness … They understand choices, their origin, their cessation, and the practice that leads to their cessation. It’s possible that they will abide having transcended choices.”
Sutraya