“When a mendicant is perfected, well-versed, with defilements ended, bearing the final body: would they say, ‘I speak’, or even ‘they speak to me’?”
PL
“Yo hoti bhikkhu arahaṁ katāvī, Khīṇāsavo antimadehadhārī; Ahaṁ vadāmītipi so vadeyya, Mamaṁ vadantītipi so vadeyyā”ti.
EN
“When a mendicant is perfected, well-versed, with defilements ended, bearing the final body: they would say, ‘I speak’, and also ‘they speak to me’.
PL
“Yo hoti bhikkhu arahaṁ katāvī, Khīṇāsavo antimadehadhārī; Ahaṁ vadāmītipi so vadeyya, Mamaṁ vadantītipi so vadeyya;
EN
Skillful, understanding the world’s labels, they’d use these terms as mere expressions.” “When a mendicant is perfected, well-versed, with defilements ended, bearing the final body:
is such a mendicant drawing close to conceit if they’d say, ‘I speak’, or even ‘they speak to me’?” “Someone who has given up conceit has no ties,
PL
Mānaṁ nu kho so upagamma bhikkhu, Ahaṁ vadāmītipi so vadeyya; Mamaṁ vadantītipi so vadeyyā”ti. “Pahīnamānassa na santi ganthā,
EN
the ties of conceit are all dissipated. Though that intelligent person has passed beyond conceiving, they’d still say, ‘I speak’, and also ‘they speak to me’.
PL
Vidhūpitā mānaganthassa sabbe; Sa vītivatto maññataṁ sumedho, Ahaṁ vadāmītipi so vadeyya. Mamaṁ vadantītipi so vadeyya,
EN
Skillful, understanding the world’s labels, they’d use these terms as mere expressions.”
PL
Loke samaññaṁ kusalo viditvā; Vohāramattena so vohareyyā”ti.
“When a mendicant is perfected, well-versed, with defilements ended, bearing the final body: would they say, ‘I speak’, or even ‘they speak to me’?”
PL
“Yo hoti bhikkhu arahaṁ katāvī, Khīṇāsavo antimadehadhārī; Ahaṁ vadāmītipi so vadeyya, Mamaṁ vadantītipi so vadeyyā”ti.
EN
“When a mendicant is perfected, well-versed, with defilements ended, bearing the final body: they would say, ‘I speak’, and also ‘they speak to me’.
PL
“Yo hoti bhikkhu arahaṁ katāvī, Khīṇāsavo antimadehadhārī; Ahaṁ vadāmītipi so vadeyya, Mamaṁ vadantītipi so vadeyya;
EN
Skillful, understanding the world’s labels, they’d use these terms as mere expressions.” “When a mendicant is perfected, well-versed, with defilements ended, bearing the final body:
is such a mendicant drawing close to conceit if they’d say, ‘I speak’, or even ‘they speak to me’?” “Someone who has given up conceit has no ties,
PL
Mānaṁ nu kho so upagamma bhikkhu, Ahaṁ vadāmītipi so vadeyya; Mamaṁ vadantītipi so vadeyyā”ti. “Pahīnamānassa na santi ganthā,
EN
the ties of conceit are all dissipated. Though that intelligent person has passed beyond conceiving, they’d still say, ‘I speak’, and also ‘they speak to me’.
PL
Vidhūpitā mānaganthassa sabbe; Sa vītivatto maññataṁ sumedho, Ahaṁ vadāmītipi so vadeyya. Mamaṁ vadantītipi so vadeyya,
EN
Skillful, understanding the world’s labels, they’d use these terms as mere expressions.”
PL
Loke samaññaṁ kusalo viditvā; Vohāramattena so vohareyyā”ti.
Sutraya