98 “Mendicants, there are two fools. What two? One who carries the burden of what has not come to pass, and one who doesn’t carry the burden of what has come to pass.
PL
98 “Dveme, bhikkhave, bālā. Katame dve? Yo ca anāgataṁ bhāraṁ vahati, yo ca āgataṁ bhāraṁ na vahati.
EN
These are the two fools.” 99 “There are two who are astute. What two?
PL
Ime kho, bhikkhave, dve bālā”ti. 99 “Dveme, bhikkhave, paṇḍitā. Katame dve?
EN
One who doesn’t carry the burden of what has not come to pass, and one who carries the burden of what has come to pass. These are the two who are astute.” 100 “Mendicants, there are two fools.
PL
Yo ca anāgataṁ bhāraṁ na vahati, yo ca āgataṁ bhāraṁ vahati. Ime kho, bhikkhave, dve paṇḍitā”ti. 100 “Dveme, bhikkhave, bālā.
EN
What two? One who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. These are the two fools.” 101
PL
Katame dve? Yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī. Ime kho, bhikkhave, dve bālā”ti. 101
EN
“There are two who are astute. What two? One who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. These are the two who are astute.”
PL
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
EN
102 “Mendicants, there are two fools. What two? One who perceives a non-offense as an offense, and one who perceives an offense as a non-offense.
PL
102 “Dveme, bhikkhave, bālā. Katame dve? Yo ca anāpattiyā āpattisaññī, yo ca āpattiyā anāpattisaññī.
EN
These are the two fools.” 103 “There are two who are astute. What two?
PL
Ime kho, bhikkhave, dve bālā”ti. 103 “Dveme, bhikkhave, paṇḍitā. Katame dve?
EN
One who perceives a non-offense as a non-offense, and one who perceives an offense as an offense. These are the two who are astute.” 104 “Mendicants, there are two fools.
PL
Yo ca anāpattiyā anāpattisaññī, yo ca āpattiyā āpattisaññī. Ime kho, bhikkhave, dve paṇḍitā”ti. 104 “Dveme, bhikkhave, bālā.
EN
What two? One who perceives what is not the teaching as the teaching, and one who perceives the teaching as not the teaching. These are the two fools.” 105
PL
Katame dve? Yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī. Ime kho, bhikkhave, dve bālā”ti. 105
EN
“There are two who are astute. What two? One who perceives the teaching as the teaching, and one who perceives what is not the teaching as not the teaching. These are the two who are astute.”
PL
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca dhamme dhammasaññī, yo ca adhamme adhammasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
EN
106 “Mendicants, there are two fools. What two? One who perceives what is not the training as the training, and one who perceives what is the training as not the training.
PL
106 “Dveme, bhikkhave, bālā. Katame dve? Yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī.
EN
These are the two fools.” 107 “There are two who are astute. What two?
PL
Ime kho, bhikkhave, dve bālā”ti. 107 “Dveme, bhikkhave, paṇḍitā. Katame dve?
EN
One who perceives what is not the training as not the training, and one who perceives what is the training as the training. These are the two who are astute.” 108 “For these two, defilements grow.
PL
Yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti. 108 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti.
EN
What two? One who is remorseful over something they shouldn’t be, and one who isn’t remorseful over something they should be. These are the two whose defilements grow.” 109
PL
Katamesaṁ dvinnaṁ? Yo ca na kukkuccāyitabbaṁ kukkuccāyati, yo ca kukkuccāyitabbaṁ na kukkuccāyati. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti. 109
EN
“For these two, defilements don’t grow. What two? One who isn’t remorseful over something they shouldn’t be, and one who is remorseful over something they should be. These are the two whose defilements don’t grow.”
PL
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca na kukkuccāyitabbaṁ na kukkuccāyati, yo ca kukkuccāyitabbaṁ kukkuccāyati. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
EN
110 “For these two, defilements grow. What two? One who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable.
PL
110 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī.
EN
These are the two whose defilements grow.” 111 “For these two, defilements don’t grow. What two?
One who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. These are the two whose defilements don’t grow.” 112 “For these two, defilements grow.
PL
Yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti. 112 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti.
EN
What two? One who perceives an offense as a non-offense, and one who perceives a non-offense as an offense. These are the two whose defilements grow.” 113
PL
Katamesaṁ dvinnaṁ? Yo ca āpattiyā anāpattisaññī, yo ca anāpattiyā āpattisaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti. 113
EN
“For these two, defilements don’t grow. What two? One who perceives an offense as an offense, and one who perceives a non-offense as a non-offense. These are the two whose defilements don’t grow.”
PL
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca āpattiyā āpattisaññī, yo ca anāpattiyā anāpattisaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
EN
114 “For these two, defilements grow. What two? One who perceives what is not the teaching as the teaching, and one who perceives the teaching as not the teaching.
PL
114 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī.
EN
These are the two whose defilements grow.” 115 “For these two, defilements don’t grow. What two?
One who perceives the teaching as the teaching, and one who perceives what is not the teaching as not the teaching. These are the two whose defilements don’t grow.” 116 “For these two, defilements grow.
PL
Yo ca dhamme dhammasaññī, yo ca adhamme adhammasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti. 116 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti.
EN
What two? One who perceives what is not the training as the training, and one who perceives what is the training as not the training. These are the two whose defilements grow.” 117
PL
Katamesaṁ dvinnaṁ? Yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti. 117
EN
“For these two, defilements don’t grow. What two? One who perceives what is not the training as not the training, and one who perceives what is the training as the training. These are the two whose defilements don’t grow.”
PL
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
98 “Mendicants, there are two fools. What two? One who carries the burden of what has not come to pass, and one who doesn’t carry the burden of what has come to pass.
PL
98 “Dveme, bhikkhave, bālā. Katame dve? Yo ca anāgataṁ bhāraṁ vahati, yo ca āgataṁ bhāraṁ na vahati.
EN
These are the two fools.” 99 “There are two who are astute. What two?
PL
Ime kho, bhikkhave, dve bālā”ti. 99 “Dveme, bhikkhave, paṇḍitā. Katame dve?
EN
One who doesn’t carry the burden of what has not come to pass, and one who carries the burden of what has come to pass. These are the two who are astute.” 100 “Mendicants, there are two fools.
PL
Yo ca anāgataṁ bhāraṁ na vahati, yo ca āgataṁ bhāraṁ vahati. Ime kho, bhikkhave, dve paṇḍitā”ti. 100 “Dveme, bhikkhave, bālā.
EN
What two? One who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable. These are the two fools.” 101
PL
Katame dve? Yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī. Ime kho, bhikkhave, dve bālā”ti. 101
EN
“There are two who are astute. What two? One who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. These are the two who are astute.”
PL
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
EN
102 “Mendicants, there are two fools. What two? One who perceives a non-offense as an offense, and one who perceives an offense as a non-offense.
PL
102 “Dveme, bhikkhave, bālā. Katame dve? Yo ca anāpattiyā āpattisaññī, yo ca āpattiyā anāpattisaññī.
EN
These are the two fools.” 103 “There are two who are astute. What two?
PL
Ime kho, bhikkhave, dve bālā”ti. 103 “Dveme, bhikkhave, paṇḍitā. Katame dve?
EN
One who perceives a non-offense as a non-offense, and one who perceives an offense as an offense. These are the two who are astute.” 104 “Mendicants, there are two fools.
PL
Yo ca anāpattiyā anāpattisaññī, yo ca āpattiyā āpattisaññī. Ime kho, bhikkhave, dve paṇḍitā”ti. 104 “Dveme, bhikkhave, bālā.
EN
What two? One who perceives what is not the teaching as the teaching, and one who perceives the teaching as not the teaching. These are the two fools.” 105
PL
Katame dve? Yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī. Ime kho, bhikkhave, dve bālā”ti. 105
EN
“There are two who are astute. What two? One who perceives the teaching as the teaching, and one who perceives what is not the teaching as not the teaching. These are the two who are astute.”
PL
“Dveme, bhikkhave, paṇḍitā. Katame dve? Yo ca dhamme dhammasaññī, yo ca adhamme adhammasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti.
EN
106 “Mendicants, there are two fools. What two? One who perceives what is not the training as the training, and one who perceives what is the training as not the training.
PL
106 “Dveme, bhikkhave, bālā. Katame dve? Yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī.
EN
These are the two fools.” 107 “There are two who are astute. What two?
PL
Ime kho, bhikkhave, dve bālā”ti. 107 “Dveme, bhikkhave, paṇḍitā. Katame dve?
EN
One who perceives what is not the training as not the training, and one who perceives what is the training as the training. These are the two who are astute.” 108 “For these two, defilements grow.
PL
Yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī. Ime kho, bhikkhave, dve paṇḍitā”ti. 108 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti.
EN
What two? One who is remorseful over something they shouldn’t be, and one who isn’t remorseful over something they should be. These are the two whose defilements grow.” 109
PL
Katamesaṁ dvinnaṁ? Yo ca na kukkuccāyitabbaṁ kukkuccāyati, yo ca kukkuccāyitabbaṁ na kukkuccāyati. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti. 109
EN
“For these two, defilements don’t grow. What two? One who isn’t remorseful over something they shouldn’t be, and one who is remorseful over something they should be. These are the two whose defilements don’t grow.”
PL
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca na kukkuccāyitabbaṁ na kukkuccāyati, yo ca kukkuccāyitabbaṁ kukkuccāyati. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
EN
110 “For these two, defilements grow. What two? One who perceives what is unallowable as allowable, and one who perceives what is allowable as unallowable.
PL
110 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca akappiye kappiyasaññī, yo ca kappiye akappiyasaññī.
EN
These are the two whose defilements grow.” 111 “For these two, defilements don’t grow. What two?
One who perceives what is unallowable as unallowable, and one who perceives what is allowable as allowable. These are the two whose defilements don’t grow.” 112 “For these two, defilements grow.
PL
Yo ca akappiye akappiyasaññī, yo ca kappiye kappiyasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti. 112 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti.
EN
What two? One who perceives an offense as a non-offense, and one who perceives a non-offense as an offense. These are the two whose defilements grow.” 113
PL
Katamesaṁ dvinnaṁ? Yo ca āpattiyā anāpattisaññī, yo ca anāpattiyā āpattisaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti. 113
EN
“For these two, defilements don’t grow. What two? One who perceives an offense as an offense, and one who perceives a non-offense as a non-offense. These are the two whose defilements don’t grow.”
PL
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca āpattiyā āpattisaññī, yo ca anāpattiyā anāpattisaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
EN
114 “For these two, defilements grow. What two? One who perceives what is not the teaching as the teaching, and one who perceives the teaching as not the teaching.
PL
114 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca adhamme dhammasaññī, yo ca dhamme adhammasaññī.
EN
These are the two whose defilements grow.” 115 “For these two, defilements don’t grow. What two?
One who perceives the teaching as the teaching, and one who perceives what is not the teaching as not the teaching. These are the two whose defilements don’t grow.” 116 “For these two, defilements grow.
PL
Yo ca dhamme dhammasaññī, yo ca adhamme adhammasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti. 116 “Dvinnaṁ, bhikkhave, āsavā vaḍḍhanti.
EN
What two? One who perceives what is not the training as the training, and one who perceives what is the training as not the training. These are the two whose defilements grow.” 117
PL
Katamesaṁ dvinnaṁ? Yo ca avinaye vinayasaññī, yo ca vinaye avinayasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā vaḍḍhantī”ti. 117
EN
“For these two, defilements don’t grow. What two? One who perceives what is not the training as not the training, and one who perceives what is the training as the training. These are the two whose defilements don’t grow.”
PL
“Dvinnaṁ, bhikkhave, āsavā na vaḍḍhanti. Katamesaṁ dvinnaṁ? Yo ca avinaye avinayasaññī, yo ca vinaye vinayasaññī. Imesaṁ kho, bhikkhave, dvinnaṁ āsavā na vaḍḍhantī”ti.
Sutraya