Irritable

Kodhanasutta

Irritable

Kodhanasutta

EN
“Mendicants, these seven things that please and assist an enemy happen to an irritable woman or man. What seven? Firstly, an enemy wishes for an enemy: ‘If only they’d become ugly!’
PL
“Sattime, bhikkhave, dhammā sapattakantā sapattakaraṇā kodhanaṁ āgacchanti itthiṁ vā purisaṁ vā. Katame satta? Idha, bhikkhave, sapatto sapattassa evaṁ icchati: ‘aho vatāyaṁ dubbaṇṇo assā’ti.
EN
Why is that? Because an enemy doesn’t like to have a beautiful enemy. An irritable individual, overcome and overwhelmed by anger, is ugly, even though they’re nicely bathed and anointed, with hair and beard dressed, and wearing white clothes.
PL
Taṁ kissa hetu? Na, bhikkhave, sapatto sapattassa vaṇṇavatāya nandati. Kodhanoyaṁ, bhikkhave, purisapuggalo kodhābhibhūto kodhapareto, kiñcāpi so hoti sunhāto suvilitto kappitakesamassu odātavatthavasano; atha kho so dubbaṇṇova hoti kodhābhibhūto.
EN
This is the first thing that pleases and assists an enemy which happens to an irritable woman or man. Furthermore, an enemy wishes for an enemy: ‘If only they’d sleep badly!’ Why is that?
PL
Ayaṁ, bhikkhave, paṭhamo dhammo sapattakanto sapattakaraṇo kodhanaṁ āgacchati itthiṁ vā purisaṁ vā. Puna caparaṁ, bhikkhave, sapatto sapattassa evaṁ icchati: ‘aho vatāyaṁ dukkhaṁ sayeyyā’ti. Taṁ kissa hetu?
EN
Because an enemy doesn’t like to have an enemy who sleeps at ease. An irritable individual, overcome and overwhelmed by anger, sleeps badly, even though they sleep on a couch spread with woolen covers—shag-piled, pure white, or embroidered with flowers—and spread with a fine deer hide, with a canopy above and red pillows at both ends.
PL
Na, bhikkhave, sapatto sapattassa sukhaseyyāya nandati. Kodhanoyaṁ, bhikkhave, purisapuggalo kodhābhibhūto kodhapareto, kiñcāpi so pallaṅke seti gonakatthate paṭalikatthate kadalimigapavarapaccattharaṇe sauttaracchade ubhatolohitakūpadhāne; atha kho so dukkhaññeva seti kodhābhibhūto.
EN
This is the second thing … Furthermore, an enemy wishes for an enemy: ‘If only their needs are not amply satisfied!’ Why is that?
PL
Ayaṁ, bhikkhave, dutiyo dhammo sapattakanto sapattakaraṇo kodhanaṁ āgacchati itthiṁ vā purisaṁ vā. Puna caparaṁ, bhikkhave, sapatto sapattassa evaṁ icchati: ‘aho vatāyaṁ na pacurattho assā’ti. Taṁ kissa hetu?
EN
Because an enemy doesn’t like to have an enemy whose needs are amply satisfied. When an irritable individual, overcome and overwhelmed by anger, gets what they don’t need they think, ‘I’ve got what I need.’ When they get what they need they think, ‘I’ve got what I don’t need.’ When an angry person gets these things that are the exact opposite of what they need, it’s for their lasting harm and suffering.
PL
Na, bhikkhave, sapatto sapattassa pacuratthatāya nandati. Kodhanoyaṁ, bhikkhave, purisapuggalo kodhābhibhūto kodhapareto, anatthampi gahetvā ‘attho me gahito’ti maññati, atthampi gahetvā ‘anattho me gahito’ti maññati. Tassime dhammā aññamaññaṁ vipaccanīkā gahitā dīgharattaṁ ahitāya dukkhāya saṁvattanti kodhābhibhūtassa.
EN
This is the third thing … Furthermore, an enemy wishes for an enemy: ‘If only they weren’t wealthy!’ Why is that?
PL
Ayaṁ, bhikkhave, tatiyo dhammo sapattakanto sapattakaraṇo kodhanaṁ āgacchati itthiṁ vā purisaṁ vā. Puna caparaṁ, bhikkhave, sapatto sapattassa evaṁ icchati: ‘aho vatāyaṁ na bhogavā assā’ti. Taṁ kissa hetu?
EN
Because an enemy doesn’t like to have an enemy who is wealthy. When an individual is irritable, overcome and overwhelmed by anger, the rulers seize the legitimate wealth they’ve earned by their efforts, built up with their own hands, gathered by the sweat of their brow. This is the fourth thing …
PL
Na, bhikkhave, sapatto sapattassa bhogavatāya nandati. Kodhanassa, bhikkhave, purisapuggalassa kodhābhibhūtassa kodhaparetassa, yepissa te honti bhogā uṭṭhānavīriyādhigatā bāhābalaparicitā sedāvakkhittā dhammikā dhammaladdhā, tepi rājāno rājakosaṁ pavesenti kodhābhibhūtassa. Ayaṁ, bhikkhave, catuttho dhammo sapattakanto sapattakaraṇo kodhanaṁ āgacchati itthiṁ vā purisaṁ vā.
EN
Furthermore, an enemy wishes for an enemy: ‘If only they weren’t famous!’ Why is that? Because an enemy doesn’t like to have a famous enemy.
PL
Puna caparaṁ, bhikkhave, sapatto sapattassa evaṁ icchati: ‘aho vatāyaṁ na yasavā assā’ti. Taṁ kissa hetu? Na, bhikkhave, sapatto sapattassa yasavatāya nandati.
EN
When an individual is irritable, overcome and overwhelmed by anger, any fame they have acquired by diligence falls to dust. This is the fifth thing … Furthermore, an enemy wishes for an enemy:
PL
Kodhanoyaṁ, bhikkhave, purisapuggalo kodhābhibhūto kodhapareto, yopissa so hoti yaso appamādādhigato, tamhāpi dhaṁsati kodhābhibhūto. Ayaṁ, bhikkhave, pañcamo dhammo sapattakanto sapattakaraṇo kodhanaṁ āgacchati itthiṁ vā purisaṁ vā. Puna caparaṁ, bhikkhave, sapatto sapattassa evaṁ icchati:
EN
‘If only they had no friends!’ Why is that? Because an enemy doesn’t like to have an enemy with friends. When an individual is irritable, overcome and overwhelmed by anger, their friends and colleagues, relatives and kin avoid them from afar.
PL
‘aho vatāyaṁ na mittavā assā’ti. Taṁ kissa hetu? Na, bhikkhave, sapatto sapattassa mittavatāya nandati. Kodhanaṁ, bhikkhave, purisapuggalaṁ kodhābhibhūtaṁ kodhaparetaṁ, yepissa te honti mittāmaccā ñātisālohitā, tepi ārakā parivajjanti kodhābhibhūtaṁ.
EN
This is the sixth thing … Furthermore, an enemy wishes for an enemy: ‘If only, when their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell!’ Why is that?
PL
Ayaṁ, bhikkhave, chaṭṭho dhammo sapattakanto sapattakaraṇo kodhanaṁ āgacchati itthiṁ vā purisaṁ vā. Puna caparaṁ, bhikkhave, sapatto sapattassa evaṁ icchati: ‘aho vatāyaṁ kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyyā’ti. Taṁ kissa hetu?
EN
Because an enemy doesn’t like to have an enemy who goes to a good place. When an individual is irritable, overcome and overwhelmed by anger, they do bad things by way of body, speech, and mind. When their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.
PL
Na, bhikkhave, sapatto sapattassa sugatigamane nandati. Kodhanoyaṁ, bhikkhave, purisapuggalo kodhābhibhūto kodhapareto kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati. So kāyena duccaritaṁ caritvā vācāya …pe… kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati kodhābhibhūto.
EN
This is the seventh thing that pleases and assists an enemy which happens to an irritable woman or man. These are the seven things that please and assist an enemy which happen to an irritable woman or man. An irritable person is ugly and they sleep badly.
PL
Ayaṁ, bhikkhave, sattamo dhammo sapattakanto sapattakaraṇo kodhanaṁ āgacchati itthiṁ vā purisaṁ vā. Ime kho, bhikkhave, satta dhammā sapattakantā sapattakaraṇā kodhanaṁ āgacchanti itthiṁ vā purisaṁ vāti. Kodhano dubbaṇṇo hoti, atho dukkhampi seti so;
EN
When they get what they need, they take it to be what they don’t need. An angry person kills with body or speech;
PL
Atho atthaṁ gahetvāna, anatthaṁ adhipajjati. Tato kāyena vācāya, vadhaṁ katvāna kodhano;
EN
overcome with anger, they lose their wealth. Mad with anger, they fall into disgrace.
PL
Kodhābhibhūto puriso, dhanajāniṁ nigacchati. Kodhasammadasammatto, āyasakyaṁ nigacchati;
EN
Family, friends, and loved ones avoid an irritable person. Anger creates harm; anger upsets the mind.
PL
Ñātimittā suhajjā ca, parivajjanti kodhanaṁ. Anatthajanano kodho, kodho cittappakopano;
EN
That person doesn’t recognize the danger that arises within. An angry person doesn’t know the good. An angry person doesn’t see the truth.
PL
Bhayamantarato jātaṁ, taṁ jano nāvabujjhati. Kuddho atthaṁ na jānāti, kuddho dhammaṁ na passati;
EN
When a person is beset by anger, only blind darkness is left. An angry person destroys with ease what was hard to build.
PL
Andhatamaṁ tadā hoti, yaṁ kodho sahate naraṁ. Yaṁ kuddho uparodheti, sukaraṁ viya dukkaraṁ;
EN
Afterwards, when the anger is spent, they’re tormented as if burnt by fire. Their look betrays their sulkiness like a fire’s smoky plume.
PL
Pacchā so vigate kodhe, aggidaḍḍhova tappati. Dummaṅkuyaṁ padasseti, dhūmaṁ dhūmīva pāvako;
EN
And when their anger flares up, they make others angry. They have no conscience or prudence, nor any respectful speech.
PL
Yato patāyati kodho, yena kujjhanti mānavā. Nāssa hirī na ottappaṁ, na vāco hoti gāravo;
EN
One overcome by anger has no island refuge anywhere. The deeds that torment a man are far from those that are good.
PL
Kodhena abhibhūtassa, na dīpaṁ hoti kiñcanaṁ. Tapanīyāni kammāni, yāni dhammehi ārakā;
EN
I’ll explain them now; listen to this, for it is the truth. An angry person slays their father; their mother, too, they slay.
PL
Tāni ārocayissāmi, taṁ suṇātha yathā tathaṁ. Kuddho hi pitaraṁ hanti, hanti kuddho samātaraṁ;
EN
An angry person slays a saint; a normal person, too, they slay. A man is raised by his mother, who shows him the world.
PL
Kuddho hi brāhmaṇaṁ hanti, hanti kuddho puthujjanaṁ. Yāya mātu bhato poso, imaṁ lokaṁ avekkhati;
EN
But an angry ordinary person slays even that good woman who gave him life. Like oneself, those sentient beings hold themselves most dear.
PL
Tampi pāṇadadiṁ santiṁ, hanti kuddho puthujjano. Attūpamā hi te sattā, attā hi paramo piyo;
EN
But when angered, they kill themselves in different ways, distraught in many respects. Some kill themselves with swords, some, distraught, take poison.
PL
Hanti kuddho puthuttānaṁ, nānārūpesu mucchito. Asinā hanti attānaṁ, visaṁ khādanti mucchitā;
EN
Some hang themselves with rope, or fling themselves down a mountain gorge. When they commit deeds of baby-killing, and killing themselves,
PL
Rajjuyā bajjha mīyanti, pabbatāmapi kandare. Bhūnahaccāni kammāni, attamāraṇiyāni ca;
EN
they don’t realize what they do, for anger leads to their downfall. The snare of death in the form of anger lies hidden in the heart.
PL
Karontā nāvabujjhanti, kodhajāto parābhavo. Itāyaṁ kodharūpena, maccupāso guhāsayo;
EN
You should cut it out by self-control, by wisdom, energy, and right ideas. An astute person should cut out this unskillful thing.
PL
Taṁ damena samucchinde, paññāvīriyena diṭṭhiyā. Yathā metaṁ akusalaṁ, samucchindetha paṇḍito;
EN
And they’d train in the teaching in just the same way, not yielding to sulkiness. Free of anger, free of despair, free of greed, with no more longing,
PL
Tatheva dhamme sikkhetha, mā no dummaṅkuyaṁ ahu. Vītakodhā anāyāsā, Vītalobhā anussukā;
EN
tamed, having given up anger, the undefiled are fully extinguished.”
PL
Dantā kodhaṁ pahantvāna, Parinibbanti anāsavā”ti. Ekādasamaṁ. Abyākatavaggo chaṭṭho.
PL
Tassuddānaṁ Abyākato purisagati, Tissa sīha arakkhiyaṁ; Kimilaṁ satta pacalā,
PL
Mettā bhariyā kodhekādasāti.

Pāli root text and English translation by Bhikkhu Sujato from SuttaCentral (https://suttacentral.net), CC0.

Source