At Sāvatthī. Now at that time a certain divinity had the following harmful misconception: “No ascetic or brahmin can come here!” Then the Buddha knew that divinity’s train of thought. As easily as a strong person would extend or contract their arm, he vanished from Jeta’s Grove and reappeared in that realm of divinity.
Then the Buddha sat cross-legged in the air above that divinity, having entered upon the fire element. Then Venerable Mahāmoggallāna thought, “Where is the Buddha staying at present?” With clairvoyance that is purified and superhuman, he saw the Buddha seated cross-legged in the air above that divinity, having entered upon the fire element.
Then, as easily as a strong person would extend or contract their arm, he vanished from Jeta’s Grove and reappeared in that realm of divinity. Then Mahāmoggallāna—positioning himself in the east, below the Buddha—sat cross-legged in the air above that divinity, having entered upon the fire element.
Then Mahāmoggallāna addressed that divinity in verse: “Reverend, do you still have the same view that you had in the past? Or do you see the radiance
PL
Atha kho āyasmā mahāmoggallāno taṁ brahmānaṁ gāthāya ajjhabhāsi: “Ajjāpi te āvuso sā diṭṭhi, Yā te diṭṭhi pure ahu; Passasi vītivattantaṁ,
EN
surpassing the realm of divinity?” “Good fellow, I don’t have that view that I had in the past. I see the radiance
PL
Brahmaloke pabhassaran”ti. “Na me mārisa sā diṭṭhi, yā me diṭṭhi pure ahu; Passāmi vītivattantaṁ,
EN
surpassing the realm of divinity. So how could I say today that I am permanent and eternal?” Having inspired a sense of awe in the Divinity, as easily as a strong person would extend or contract their arm, the Buddha vanished from the realm of divinity and reappeared in Jeta’s Grove.
Then that divinity addressed a member of his retinue, “Please, good fellow, go up to Venerable Mahāmoggallāna and say to him: ‘Moggallāna my good fellow, are there any other disciples of the Buddha who have power and might comparable to the worthies Moggallāna, Kassapa, Kappina, and Anuruddha?’”
Then Mahāmoggallāna addressed that member of the retinue of Divinity in verse: “There are many disciples of the Buddha who have the three knowledges, and have attained psychic power, <j>expert in encompassing minds,
they’re perfected ones with defilements ended.” Then that member of the retinue of Divinity, having approved and agreed with what Mahāmoggallāna said, went to that divinity and said to him, “Good fellow, Venerable Mahāmoggallāna said this: ‘There are many disciples of the Buddha
PL
bahū buddhassa sāvakā”ti. Atha kho so brahmapārisajjo āyasmato mahāmoggallānassa bhāsitaṁ abhinanditvā anumoditvā yena so brahmā tenupasaṅkami; upasaṅkamitvā taṁ brahmānaṁ etadavoca: “āyasmā, mārisa, mahāmoggallāno evamāha: ‘Tevijjā iddhipattā ca,
EN
who have the three knowledges, and have attained psychic power, <j>expert in encompassing minds, they’re perfected ones with defilements ended.’” That is what that member of the retinue of Divinity said.
PL
cetopariyāyakovidā; Khīṇāsavā arahanto, bahū buddhassa sāvakā’”ti. Idamavoca so brahmapārisajjo.
EN
Satisfied, that divinity approved what the member of his retinue said.
PL
Attamano ca so brahmā tassa brahmapārisajjassa bhāsitaṁ abhinandīti.
At Sāvatthī. Now at that time a certain divinity had the following harmful misconception: “No ascetic or brahmin can come here!” Then the Buddha knew that divinity’s train of thought. As easily as a strong person would extend or contract their arm, he vanished from Jeta’s Grove and reappeared in that realm of divinity.
Then the Buddha sat cross-legged in the air above that divinity, having entered upon the fire element. Then Venerable Mahāmoggallāna thought, “Where is the Buddha staying at present?” With clairvoyance that is purified and superhuman, he saw the Buddha seated cross-legged in the air above that divinity, having entered upon the fire element.
Then, as easily as a strong person would extend or contract their arm, he vanished from Jeta’s Grove and reappeared in that realm of divinity. Then Mahāmoggallāna—positioning himself in the east, below the Buddha—sat cross-legged in the air above that divinity, having entered upon the fire element.
Then Mahāmoggallāna addressed that divinity in verse: “Reverend, do you still have the same view that you had in the past? Or do you see the radiance
PL
Atha kho āyasmā mahāmoggallāno taṁ brahmānaṁ gāthāya ajjhabhāsi: “Ajjāpi te āvuso sā diṭṭhi, Yā te diṭṭhi pure ahu; Passasi vītivattantaṁ,
EN
surpassing the realm of divinity?” “Good fellow, I don’t have that view that I had in the past. I see the radiance
PL
Brahmaloke pabhassaran”ti. “Na me mārisa sā diṭṭhi, yā me diṭṭhi pure ahu; Passāmi vītivattantaṁ,
EN
surpassing the realm of divinity. So how could I say today that I am permanent and eternal?” Having inspired a sense of awe in the Divinity, as easily as a strong person would extend or contract their arm, the Buddha vanished from the realm of divinity and reappeared in Jeta’s Grove.
Then that divinity addressed a member of his retinue, “Please, good fellow, go up to Venerable Mahāmoggallāna and say to him: ‘Moggallāna my good fellow, are there any other disciples of the Buddha who have power and might comparable to the worthies Moggallāna, Kassapa, Kappina, and Anuruddha?’”
Then Mahāmoggallāna addressed that member of the retinue of Divinity in verse: “There are many disciples of the Buddha who have the three knowledges, and have attained psychic power, <j>expert in encompassing minds,
they’re perfected ones with defilements ended.” Then that member of the retinue of Divinity, having approved and agreed with what Mahāmoggallāna said, went to that divinity and said to him, “Good fellow, Venerable Mahāmoggallāna said this: ‘There are many disciples of the Buddha
PL
bahū buddhassa sāvakā”ti. Atha kho so brahmapārisajjo āyasmato mahāmoggallānassa bhāsitaṁ abhinanditvā anumoditvā yena so brahmā tenupasaṅkami; upasaṅkamitvā taṁ brahmānaṁ etadavoca: “āyasmā, mārisa, mahāmoggallāno evamāha: ‘Tevijjā iddhipattā ca,
EN
who have the three knowledges, and have attained psychic power, <j>expert in encompassing minds, they’re perfected ones with defilements ended.’” That is what that member of the retinue of Divinity said.
PL
cetopariyāyakovidā; Khīṇāsavā arahanto, bahū buddhassa sāvakā’”ti. Idamavoca so brahmapārisajjo.
EN
Satisfied, that divinity approved what the member of his retinue said.
PL
Attamano ca so brahmā tassa brahmapārisajjassa bhāsitaṁ abhinandīti.
Sutraya