At Sāvatthī. “Mendicants, when what exists, because of grasping what, do pleasure and pain arise in oneself?” “Our teachings are rooted in the Buddha. …” “When form exists, because of grasping form, pleasure and pain arise in oneself.
PL
Sāvatthinidānaṁ. “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya uppajjati ajjhattaṁ sukhadukkhan”ti? Bhagavaṁmūlakā no, bhante, dhammā …pe… “rūpe kho, bhikkhave, sati rūpaṁ upādāya uppajjati ajjhattaṁ sukhadukkhaṁ.
EN
When feeling … perception … choices … consciousness exists, because of grasping consciousness, pleasure and pain arise in oneself.
PL
Vedanāya sati …pe… saññāya sati … saṅkhāresu sati … viññāṇe sati viññāṇaṁ upādāya uppajjati ajjhattaṁ sukhadukkhaṁ.
EN
What do you think, mendicants? Is form permanent or impermanent?” “Impermanent, sir.” “But if it’s impermanent, is it suffering or happiness?”
“Suffering, sir.” “But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?” “No, sir.” “Is feeling …
PL
“Dukkhaṁ, bhante”. “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhadukkhan”ti? “No hetaṁ, bhante”. “Vedanā …pe…
EN
perception … choices … consciousness permanent or impermanent?” “Impermanent, sir.”
“But if it’s impermanent, is it suffering or happiness?” “Suffering, sir.” “But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?” “No, sir.”
At Sāvatthī. “Mendicants, when what exists, because of grasping what, do pleasure and pain arise in oneself?” “Our teachings are rooted in the Buddha. …” “When form exists, because of grasping form, pleasure and pain arise in oneself.
PL
Sāvatthinidānaṁ. “Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya uppajjati ajjhattaṁ sukhadukkhan”ti? Bhagavaṁmūlakā no, bhante, dhammā …pe… “rūpe kho, bhikkhave, sati rūpaṁ upādāya uppajjati ajjhattaṁ sukhadukkhaṁ.
EN
When feeling … perception … choices … consciousness exists, because of grasping consciousness, pleasure and pain arise in oneself.
PL
Vedanāya sati …pe… saññāya sati … saṅkhāresu sati … viññāṇe sati viññāṇaṁ upādāya uppajjati ajjhattaṁ sukhadukkhaṁ.
EN
What do you think, mendicants? Is form permanent or impermanent?” “Impermanent, sir.” “But if it’s impermanent, is it suffering or happiness?”
“Suffering, sir.” “But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?” “No, sir.” “Is feeling …
PL
“Dukkhaṁ, bhante”. “Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya uppajjeyya ajjhattaṁ sukhadukkhan”ti? “No hetaṁ, bhante”. “Vedanā …pe…
EN
perception … choices … consciousness permanent or impermanent?” “Impermanent, sir.”
“But if it’s impermanent, is it suffering or happiness?” “Suffering, sir.” “But by not grasping what’s impermanent, suffering, and perishable, would pleasure and pain arise in oneself?” “No, sir.”
Sutraya